👉 Sawal
Shar An Musafir Kon Hai Jise Namaz Qasar Karne Ka Hukm Hai...?
👉 Jawab :-
👇👇👇 👇👇 👇
Musafir Wo Sakhs Hai Jo (92.33)Kilometre Ke Safar Ke Irade Se Apni Basti Se Bahar Nikal Chuka Ho _
Musafir Uswaqt Tak Namaze Qasar Karta Rahega Jab Tak Apni Basti Wapas Na Pahunch Jaye Yaa Kisi Maqan Par Wo (15)Din Yaa Jaeyd Qayaam Ka Irada Na Karle_
Wo Waha Puri Namaz Parhega Chahe Baad Kisi Wajah Se Waha (15)Din Se Kam Qayaam Kar Sake _
Ussi Tarah Agar Kisi Jagah (15)Din Se Kam Qayaam Ki Niyyat Ho Magar Kisi Wajah Se Waha (15)Din Se Jaeyd Theharna Pade Firbhi Wo Qasar Karegaa _
👉Sawal
👇👇👇👇👇👇
Musafir Kin Namazon Me Qasar Karega.?
Agar Qasar Na Kare To Kya Hukm Hai...?
👉 Jawab :-
👇👇👇👇👇👇
Musafir Par Wajib Hai Ke Wo Char Rakat Wale Farz Do Rakat Parhe _
Fajar, Magrib Aur Sunnato Me Koi Qasar Nahi _
Agar Musafir Qasar Na Karega To Gunahgaar Hoga _
📚 Reference:-
📗 Deeni Taleem (Hazrat Allama Syed Shah Turab Ul Haq Sahab)
#Masiel_E_Namaz
*Musafir imam ke sath muqeem sajda e sahw kare:*
➡Mas’ala:
Imam musafir hai, isko namaz mein sahw hua, aur iske pichhe muqeem muqtadi bhi hain to jab 2 rak’at ke baad imam sajda e sahw karega toh muqeem muqtadi baghair salam phere imam ke sath sajda e sahw karenge, iske baad muqeem jab apni namaz puri karne laga to us mein sahw hua toh phir akhir mein dobara sajda e sahw kare.
(Aalamgiri; Shaami; Fatawa e Razaviyya waghaira)
➡Mas’ala:
Agar muqeem ne imam ke sath sajda e sahw nahin kiya toh apni namaz puri karne ke ba’d akhir mein sajda e sahw kare warna namaz lautani padegi, yun hi agar muqeem ne musafir imam ke sath qasdan salam pher kar sajda e sahw kiya toh namaz lautani padegi.
📗(Aalamgiri; Shaami aur Fatawa e Razaviyya waghaira)
#Masiel_E_namaz
*Yaqeen hai ki 4 rak’at padhi Salam ke baad kisi ne shak dilaya:*
➡Mas’ala:
Kisi ne apne yaqeen ke sath 4 rak’at padh kar salam phera, salam ke baad ek do logo ne kaha ki tumne 3 hi rak’at par salam phera hai, to aisi soorat mein wo apne yaqeen ke mutabiq amal kare iski namaz hogayi, jabki khabar dene wale aadil (shar’an qaabil e aitemaad) na ho, aur agar khabar dene wala aadil shakhs hai toh namaz lautaye agarche iske khayal mein ye khabar galat hai.
📚(Aalamgiri; Bahaar E Shari’at J 4, pg. 57)
#Masiel_E_Namaz
*Bimari ki wajah se rak’at ka shumaar nahin kar sakta:*
➡Mas’ala:
Jis shakhs ko bahut zyada bhoolne ki bimari hai uske liye nihayat zaruri hai ki ba-jama’at namaz padhe jab koi shakhs laiq e imamat na mile toh apni yaad-daasht par padhe agar rak’aton mein shub’ha ho toh kam ko iktiyaar kare, maslan ek aur do mein shub’ha ho toh ek jaane, do aur teen mein shub’ha ho toh do samjhe, isi tarah jahan qa’dah e akhirah ka shub’ha ho wahan wahan baithta jaye aur akhir mein sajda e sahw kare.
📗(Fatawa E Razaviyya pg. 448, J 3)
#Masiel_E_Namaz
*Bhool kar 5 rak’atein padh li:*
➡Mas’ala:
Kisi ne 4 rak’at padh kar qa’dah e akhirah kiya phir bhool kar paanchwi ke liye khada hogaya aur 5wi ka ruku aur sajde bhi kar liya, toh iss par sajda e sahw wajib hai uski 4 rak’at namaz durust hogayi aur 5wi rak’at bekaar hogayi.
📗(Durre Mukhtar bar hashiya Shaami pg. 698)
#Masiel_E_Namaz
*Musafir ne bajaye 2 rak’at ke 4 rak’at padhi:*
➡Mas’ala:
Musafir par wajib hai ki qasr kare ya’ni 4 rak’at wali farz namaz ko 2 rak’at padhe, qasdan 4 rak’at padhega toh gunahgaar hoga iske haq mein 2 hi rak’atein puri namaz hai, lihaza agar kisi musafir ne 2 rak’at qasr namaz padhne ki bajaye bhool kar 4 rak’at padh li aur dusri rak’at ka qa’dah kar liya hai to uski farz namaz durust hogayi, lekin sajda e sahw wajib hai aur baad wali 2 rak’atein nafl ho jayengi, magar iss soorat mein agar imam musafir hai aur muqtadi muqeem hai toh muqtadi ki namaz na hogi.
📗(Shaami pg. 741, J 1)
➡Mas’ala:
Agar musafir ne qasdan 4 rak’atein padhi aur 2 rak’at par qa’dah kar liya hai to iska farz ada hojayega aur baad wali 2 rak’atein nafl hojayegi, magar qasdan wajib tark kar dene ki wajah se wo sakht gunahgaar hua, is liye tauba bhi kare, aur agar 2 rak’at par qa’dah na kiya toh farz ada na hua, iski ye namaz nafl hogayi farz ko dobara padhe.
📚(Hidaya; Aalamgiri; Durre Mukhtar waghaira ba-hawala Bahaar E Shari’at pg. 77, J 4)
Shar An Musafir Kon Hai Jise Namaz Qasar Karne Ka Hukm Hai...?
👉 Jawab :-
👇👇👇 👇👇 👇
Musafir Wo Sakhs Hai Jo (92.33)Kilometre Ke Safar Ke Irade Se Apni Basti Se Bahar Nikal Chuka Ho _
Musafir Uswaqt Tak Namaze Qasar Karta Rahega Jab Tak Apni Basti Wapas Na Pahunch Jaye Yaa Kisi Maqan Par Wo (15)Din Yaa Jaeyd Qayaam Ka Irada Na Karle_
Wo Waha Puri Namaz Parhega Chahe Baad Kisi Wajah Se Waha (15)Din Se Kam Qayaam Kar Sake _
Ussi Tarah Agar Kisi Jagah (15)Din Se Kam Qayaam Ki Niyyat Ho Magar Kisi Wajah Se Waha (15)Din Se Jaeyd Theharna Pade Firbhi Wo Qasar Karegaa _
👉Sawal
👇👇👇👇👇👇
Musafir Kin Namazon Me Qasar Karega.?
Agar Qasar Na Kare To Kya Hukm Hai...?
👉 Jawab :-
👇👇👇👇👇👇
Musafir Par Wajib Hai Ke Wo Char Rakat Wale Farz Do Rakat Parhe _
Fajar, Magrib Aur Sunnato Me Koi Qasar Nahi _
Agar Musafir Qasar Na Karega To Gunahgaar Hoga _
📚 Reference:-
📗 Deeni Taleem (Hazrat Allama Syed Shah Turab Ul Haq Sahab)
#Masiel_E_Namaz
*Musafir imam ke sath muqeem sajda e sahw kare:*
➡Mas’ala:
Imam musafir hai, isko namaz mein sahw hua, aur iske pichhe muqeem muqtadi bhi hain to jab 2 rak’at ke baad imam sajda e sahw karega toh muqeem muqtadi baghair salam phere imam ke sath sajda e sahw karenge, iske baad muqeem jab apni namaz puri karne laga to us mein sahw hua toh phir akhir mein dobara sajda e sahw kare.
(Aalamgiri; Shaami; Fatawa e Razaviyya waghaira)
➡Mas’ala:
Agar muqeem ne imam ke sath sajda e sahw nahin kiya toh apni namaz puri karne ke ba’d akhir mein sajda e sahw kare warna namaz lautani padegi, yun hi agar muqeem ne musafir imam ke sath qasdan salam pher kar sajda e sahw kiya toh namaz lautani padegi.
📗(Aalamgiri; Shaami aur Fatawa e Razaviyya waghaira)
#Masiel_E_namaz
*Yaqeen hai ki 4 rak’at padhi Salam ke baad kisi ne shak dilaya:*
➡Mas’ala:
Kisi ne apne yaqeen ke sath 4 rak’at padh kar salam phera, salam ke baad ek do logo ne kaha ki tumne 3 hi rak’at par salam phera hai, to aisi soorat mein wo apne yaqeen ke mutabiq amal kare iski namaz hogayi, jabki khabar dene wale aadil (shar’an qaabil e aitemaad) na ho, aur agar khabar dene wala aadil shakhs hai toh namaz lautaye agarche iske khayal mein ye khabar galat hai.
📚(Aalamgiri; Bahaar E Shari’at J 4, pg. 57)
#Masiel_E_Namaz
*Bimari ki wajah se rak’at ka shumaar nahin kar sakta:*
➡Mas’ala:
Jis shakhs ko bahut zyada bhoolne ki bimari hai uske liye nihayat zaruri hai ki ba-jama’at namaz padhe jab koi shakhs laiq e imamat na mile toh apni yaad-daasht par padhe agar rak’aton mein shub’ha ho toh kam ko iktiyaar kare, maslan ek aur do mein shub’ha ho toh ek jaane, do aur teen mein shub’ha ho toh do samjhe, isi tarah jahan qa’dah e akhirah ka shub’ha ho wahan wahan baithta jaye aur akhir mein sajda e sahw kare.
📗(Fatawa E Razaviyya pg. 448, J 3)
#Masiel_E_Namaz
*Bhool kar 5 rak’atein padh li:*
➡Mas’ala:
Kisi ne 4 rak’at padh kar qa’dah e akhirah kiya phir bhool kar paanchwi ke liye khada hogaya aur 5wi ka ruku aur sajde bhi kar liya, toh iss par sajda e sahw wajib hai uski 4 rak’at namaz durust hogayi aur 5wi rak’at bekaar hogayi.
📗(Durre Mukhtar bar hashiya Shaami pg. 698)
#Masiel_E_Namaz
*Musafir ne bajaye 2 rak’at ke 4 rak’at padhi:*
➡Mas’ala:
Musafir par wajib hai ki qasr kare ya’ni 4 rak’at wali farz namaz ko 2 rak’at padhe, qasdan 4 rak’at padhega toh gunahgaar hoga iske haq mein 2 hi rak’atein puri namaz hai, lihaza agar kisi musafir ne 2 rak’at qasr namaz padhne ki bajaye bhool kar 4 rak’at padh li aur dusri rak’at ka qa’dah kar liya hai to uski farz namaz durust hogayi, lekin sajda e sahw wajib hai aur baad wali 2 rak’atein nafl ho jayengi, magar iss soorat mein agar imam musafir hai aur muqtadi muqeem hai toh muqtadi ki namaz na hogi.
📗(Shaami pg. 741, J 1)
➡Mas’ala:
Agar musafir ne qasdan 4 rak’atein padhi aur 2 rak’at par qa’dah kar liya hai to iska farz ada hojayega aur baad wali 2 rak’atein nafl hojayegi, magar qasdan wajib tark kar dene ki wajah se wo sakht gunahgaar hua, is liye tauba bhi kare, aur agar 2 rak’at par qa’dah na kiya toh farz ada na hua, iski ye namaz nafl hogayi farz ko dobara padhe.
📚(Hidaya; Aalamgiri; Durre Mukhtar waghaira ba-hawala Bahaar E Shari’at pg. 77, J 4)
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