4
HAYAAT UN NABI SALLALLAHU ALAEHI WASALLAM
Part-4
QURAN E KARIM AUR TAFSEER SE SABOOT
TAFSIR 1 : Is ayat ki tafsir me Qazi Sanaullah Panipati (1225 Hijri) likhte hain:
Mufasserin ki ek jamat is ayat ke tehet Shahido ki zindagi ka bayan karte hain, lekin ye ayat tamam Ambiya, Siddiqin, Salehin ki hayat par dalalat karti hai.
Kyunki Shahido se bada maqam Siddiqin ka hai, aur unse bada maqam Ambiya ka hai, isiliye Ambiya ki wafaat ke baad unki zauja ko dusra nikah karna jaez nahi,
(Ref: Tafsir Mazhari, Vol 1, Page 151)
Isi Ayat ki Tafsir me Wahabiyo ke dil aziz Imam Qazi Shawkani likhte hain:
TAFSIR 2:
Quran Paak me ek ayat hai jo Shahido ki zindagi per istedlal karti hain, aur unki zindagi duniya ke jaisi hi hai, to fir Ambiya ki Hayat ka aalam kya hoga?
Aur Imam Munziri ki Hadees kehti hai ki Ambiya apni Qabro me zinda hain, aur iski Sanad ko Imam Baihaqi ne Sahi likha hai.
(Ref : Nayl al-Awtar, Vol 3, Page 282)
TAFSIR 3:
Imam Jalaluddin Suyuti Rehmatullah alaih (Born 841 Hijri – Wisal 911) likhte hain:
Ambiya apni Qabro me zinda hai, ye is Ayat ke Zahiri mayno par bhi sabit hai, ya Jo Mayne Muhaddesin is se nikalte hain usse bhi.
(Ref : Al-Hawi lil Fatawa, Vol 2, Pg: 149)
Tafseer 4 :
Hazrat Imam Ismail Hakki Haqqi Rehmatullah alaih farmate hain.
Baaz Ulamae Ikram ne apki qabr ke paas awaz buland karne ko na-pasand kiya hai, kyunki aap qabr anwar me zinda hain.
(Ref :Tafsire Ruhul Bayan, Jild-9,pg-66)
Tafseer 5:
Ibn Kaseer wahabi b bhi jinko Imam mante hai
“Qabr anwar ke paas awaz buland karna aise hi na-jaez hai jaise apki hayat zaahiri me na-jaez tha.
Kyunki aap mohtaram hai. Aur qabr anwar me hamesha zinda hai
(Tafseer Ibn Kaseer)
Tafseer 6 :
Hazrat Imam Saawi Maaliki Rehmatullah alaihfarmate hain.
Amibya Ikram Alaihimus salaam ki hayaat, Shuhada ki hayaat se Ajal aur aala hai.
(Ref : Tafseer-e-Saawi alal Jalalain jild : 1 pg : 128)
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HAYAAT UN NABI SALLALLAHU ALAEHI WASALLAM
Part-4
QURAN E KARIM AUR TAFSEER SE SABOOT
TAFSIR 1 : Is ayat ki tafsir me Qazi Sanaullah Panipati (1225 Hijri) likhte hain:
Mufasserin ki ek jamat is ayat ke tehet Shahido ki zindagi ka bayan karte hain, lekin ye ayat tamam Ambiya, Siddiqin, Salehin ki hayat par dalalat karti hai.
Kyunki Shahido se bada maqam Siddiqin ka hai, aur unse bada maqam Ambiya ka hai, isiliye Ambiya ki wafaat ke baad unki zauja ko dusra nikah karna jaez nahi,
(Ref: Tafsir Mazhari, Vol 1, Page 151)
Isi Ayat ki Tafsir me Wahabiyo ke dil aziz Imam Qazi Shawkani likhte hain:
TAFSIR 2:
Quran Paak me ek ayat hai jo Shahido ki zindagi per istedlal karti hain, aur unki zindagi duniya ke jaisi hi hai, to fir Ambiya ki Hayat ka aalam kya hoga?
Aur Imam Munziri ki Hadees kehti hai ki Ambiya apni Qabro me zinda hain, aur iski Sanad ko Imam Baihaqi ne Sahi likha hai.
(Ref : Nayl al-Awtar, Vol 3, Page 282)
TAFSIR 3:
Imam Jalaluddin Suyuti Rehmatullah alaih (Born 841 Hijri – Wisal 911) likhte hain:
Ambiya apni Qabro me zinda hai, ye is Ayat ke Zahiri mayno par bhi sabit hai, ya Jo Mayne Muhaddesin is se nikalte hain usse bhi.
(Ref : Al-Hawi lil Fatawa, Vol 2, Pg: 149)
Tafseer 4 :
Hazrat Imam Ismail Hakki Haqqi Rehmatullah alaih farmate hain.
Baaz Ulamae Ikram ne apki qabr ke paas awaz buland karne ko na-pasand kiya hai, kyunki aap qabr anwar me zinda hain.
(Ref :Tafsire Ruhul Bayan, Jild-9,pg-66)
Tafseer 5:
Ibn Kaseer wahabi b bhi jinko Imam mante hai
“Qabr anwar ke paas awaz buland karna aise hi na-jaez hai jaise apki hayat zaahiri me na-jaez tha.
Kyunki aap mohtaram hai. Aur qabr anwar me hamesha zinda hai
(Tafseer Ibn Kaseer)
Tafseer 6 :
Hazrat Imam Saawi Maaliki Rehmatullah alaihfarmate hain.
Amibya Ikram Alaihimus salaam ki hayaat, Shuhada ki hayaat se Ajal aur aala hai.
(Ref : Tafseer-e-Saawi alal Jalalain jild : 1 pg : 128)
Continue.....
JOIN SUNNI WHATSAPP GROUP :-9096751100
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