TOPIC ( Ilm gaib aur ekhtiyar e nabi sallallahu alaihi wasallam...)

Ilm gaib aur ekhtiyar e nabi sallallahu alaihi wasallam...


 wahabi hamesha aapko sunate milenge aur apni la ilmi ka mukkamal saboot denge padte QURAN ki aayat sahi hai par akeeda aur matlab galat nikalte hai.Allah aise gumraho se Hamare Imaan ki hifazat farmaye.


.قُل لا أَقولُ لَكُم عِندي خَزائِنُ اللَّهِ وَلا أَعلَمُ الغَيبَ وَلا أَقولُ لَكُم إِنّي مَلَكٌ ۖ إِن أَتَّبِعُ إِلّاما يوحىٰ إِلَيَّ ۚ قُلهَل يَستَوِي الأَعمىٰ وَالبَصيرُ ۚ أَفَلا تَتَفَكَّرونَ


“Tum Farmado Mai Tumse Nahi Kehta K Mere Pass Allah K Khajane Hai Aur Na Ye Kahoo’n Ki Mai Aap Gaib Jaan Leta Hoon Aur Naa Mai Tumse ye Kahoon k Mai Farishta Hoon Mai To Uski Farmadari Karta Hu Jo Mujh pe Wahi Ki Jaati Hai , Tum Farmao Kya Barabar Hai Andhe Aur Aankh Waale To  Kya Tum Gaur Nahi Karte”
(Al Quran , Surah Al Anam Ayat 50)


Is aayat ko padhke wo badmazhab aksar Musalmano ko sunate hai aur ek aam musalman ko pareshan karte hai aur ek musalmaan soch me pad jaata hai. Khairab ye aayat padhke wo jo batana chahte hai wo ye hai 02 chiz.

 WAHABI KA AKEEDA01) Nabi e Karim صلى الله عليه و آله وسلم  Ko Gaib Ka Ilm Naa Tha

02) Huzoor E Akram  صلى الله عليه و آله وسلم  Ko Ekhteyar Na Tha Naahi Koi Khazana Aap صلى الله عليه و آله وسلم  k Pass Ab aaye dekhe Is aayat ka maane kya tha aur in naam nihad roshan khayal khawarijeen munafikeen ne maane kya liya hai.

Al Jawab :  Awaal to Is ayat e paak se Khazano ke malik hone ki nafi ya Ilm-e-Ghaib ki nafi ki dalil banana kam ilmi hai.Is ayat me Khazaain aur Ilm-e-Ghaib ki nafi/inkar kab hai?

Balki Daawe kainkar hai.Misal ke taur pe Mai koi daawa nahi karta ki mai Koi Aalim hu

. To kya iska ye matlab hua ki mere paas Ilm hi nahi?

 Ek GairMukkalid So Called Sapoot e Wahabiya Ahle Hadees Janab ne kaha k jab Direct Straight Forward aagayi k Ilme Gaib nahi hai Khazana nahi hai to kisi Mullah ki kyu maanu ?

Iske pehle hum dalail aur is aayat ki tafseeriska pasmanzar bayan kare ek hadees e paak padhe taaki in naam nihaad ande se nikle baccho k hosh thikane aajaye.
Quran Me Tafseel Bil Rai Karne Waala Jahannami Hai

Hadees 01 :Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  se rivaayat hai ke, Rasool Allah  صلى الله عليه و آله وسلم   ne Farmaya“‏ مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏”“Jo Shakhs ne Qur’an me (Baghair Ilm ke) apni Raa’i chalaayi Wo Apna Thikaana JAHANNUM me bana le.”
Reference :(Jamai Tirmizi, Vol : 04, Kitab No 47 – Kitab Tafseer Al Quran, Hadees: 3204)

Hadees 02 :Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ  se rivaayat hai ke, Rasool Allah صلى الله عليه و آله وسلم  ne Farmaya“‏ وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ“Jo Shakhs baghair Ilm ke Qur’an me Kalaam kare, Wo Apna Thikaana JAHANNUM me bana le.”

Reference :(Jamai Tirmizi, Vol : 04, Kitab No 47 – Kitab Tafseer Al Quran, Hadees: 3205)1.I)

Ye aayat Jaati Ilme Gaib Par Dalalat Karti Hai

Proof 01 : Tafseer e Nishapuri Is Aayat Ki Tafseer Me Likhte Haiلا أَعلَمُ ka idraak لا أَقولُ par hoga Yaani Aye Mehboob Farma Do Ki Mai Gaib Nahi Jaanta To Isme Dalalat Us Par Hogi Ki Gaib Bil Isteklaal Yaani Jaati Siwaye ALLAH k koi Nahi Jaanta.

Proof 02 : Tafseer e Baizawiوَلا أَعلَمُ الغَيبَ  iski tafseer me likhte hai MaiGaib Nahi jaanta Jab Tak Uski Mujh Par Wahi Naa Ki Jaaye Ya Koi Dalil Us Par Kayam Na Ho Yaa Is se Murad Tamam Ilm Ki Nafi (Inkaar) Hai.

Proof 03 : Tafseer e Kabir Imam Fakrudin Razi“Ye Farmaan K Mai Gaib Nahi Jaanta Huzoor K Is Ikraar Par Dalalat Karta Hai Ki Aap Saare Malumaat Nahi Jaante Ya ye Kalam Bataur E Tawajo Ya Insaar Farmaya Gaya.”

Is tarah ki bahot tafseer hum yaha likh sakte hai par bataur e dalil

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