URS KI HAQEEQAT QURAN AUR HADEES KI RAUSHNI ME.....
💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 2⃣) 💠
☆ WAHABI AITERAAZ NO 2⃣:
URS ke naaM par
QABRO par salaana MAILEY jo lagte hain,
- Daur-e-JAAHILIY AT ki RasM aur
- IslaM Me Ek naya kaam hai jo BIDDAT hai.
URS ka Manana IslaM NAHI hai.
IsMe KOI Sawab NAHI,
balke GUNAAH hai.
URS ke Manaane ka HukM ya Saboot;
-Na Qur'an Me,
-Na Hadees Me,
-aur Na hi Sahaba(RA) ke zindagi ke aMal,
se Milta hai.
Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda
BIDDATEIN hain.
👇👇👇👇👇👇👇👇
✒AHLE SUNNAT RESEARCH CENTRE KA JAWAB:
YE MEHEZ WAHABIYO KA AHLE SUNNAT WAL JAMAT PAR ILZAAM HAI.
▶Khud Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool e mubarak tha ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ har saal shohda ki Qabro par tashreef le jaate aur Dua farmate. Yahi mamool Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke jaanisaar Sahaba ka bhi tha.
▶ MUSANNAF ABDUR RAZZAK MEIN IS HAWALE SE EK RIWAYAT DARJ HAI.
📗HADITH:
" Hazrat Muhammad bin Ebrahim Taimi رضي الله تعالى عنه ne bayan kiya hai ki Huzoor Nabi e Kareem صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool tha ki Aap HAR SAAL KE SHURU MEIN Shoda ki Qabro par tashreef le jaate. Phir farmate Tum par salamati ho us cheez ke badle jis par tum ne sabr kiya Pas tumhare liye Aakhirat mein acha thikana hai. Raawi bayan karte hai ki Hazrat Abu Bakr رضي الله تعالى عنه, Hazrat Umar رضي الله تعالى عنه, aur Hazrat Usman رضي الله تعالى عنه ka bhi yahi mamool tha.
[ ● Musannaf Abdur'Razzaq, jild 3, PG 573;
● AYNI - UMDATUL QARI SHARAH SAHIH BUKHARI, JILD 8 , PG 70]
● IMAM TABRI (310 H) NE ISI RIWAYAT KO APNI TAFSEER "JAMAE UL BAYAN FI TAFSEERIL QURAN, 13:142" MEIN ,
IMAM SUYUTI (911 H) NE APNI TAFSEER AL DURRE MANSOOR, 4:641" MEIN AUR IMAM IBN KASEER (774 H) NE "TAFSEER IL QURANIL AZEEM, 2:512" MEIN BAYAN KIYA HAI.
▶URS ke mauqe par ijtema ka munaqid karna, logon ka aisi taqrib e saeed mein jana, ulema wa khutba ki taqreere yeh sab kuch Sunnat e Rasool صلی اللہُ علیہِ و آلہِ وسلمِ wa Sunnat e Sahaba hai. Ahadees e mubaraka se hume yahi taalim milti hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ aur Aap ke sahaba e kiram ka yahi maamul tha.
📗 Sahih Bukhari ki riwayat hai:
"Hazrat Uqba bin Aamer رضي الله تعالى عنه riwayat karte hai ko Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ek din bahar tashrif le gaye to Uhud walon ke liye namaz padhi jis tarah ( Aam) Murdo par padhi jati hai. Phir mimbar ki taraf aaye aur khutba irshad farmaya ki ' Main tumhara paish ro hun main tum par gawah hu. khuda ki qasam main apne hawz ko is waqt dekh raha hu. Mujhe zameen ke khazano ki kunjiyan di gayi hai. Bakhuda mujhe is baat ka darr nahi ki tum shirk karne lagoge. Lekin mujhe tumhare husool e duniya mein ek dusre se muqable ka andesha hai.'
[●SAHIH BUKHARI, 1:179]
▶ Guzishta Hadees se maloom hua ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ka Mamul tha ki har saal ke shuru ke dino mein Aap صلی اللہُ علیہِ و آلہِ وسلمِ Shohda ki qabron par dua ke liye tashrif le jate the. Jab ki is riwayat se mazeed is baat ka subut bhi mil gaya ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ wahan majlis ka ehtemam farmate aur Sahaba ke ijtema se khitab bhi farmate. Kyuki hadees e paak ke alfaz hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ mimbar ki taraf aaye aur khutba diya jis se maloom hota hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke hamrah Aap ke Sahaba ka ijtema hota. Jabhi to mimbar aur khutbe ka ehtemam hota. Warna agar 8 , 10 afrad ho to unse baat cheet ke liye aam taur par mimbar par baithne ki zarurat nahi hoti.
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Dawah quran o hadees se radd ka hai lekin 1 b daleel urs k khilaf na pai, aye hum jaiza lete hai.
((((( URS(Arabic)
=Shaadi,
=Rukhsati,
=Zifaaf(Suhagra at).((mere ilm me to nahi k suhagrat b maana hai))
UROOS/ AROOS(Arabic)
=Dulha/Dulhan.
Aur aaj ke logon ke hisab se
URS= YauM-e-Wafaat;
jis din, inke Buzurg apne Mehboob se Milne ka din hai.
DULHAN- Inke Buzurg;
DULHA- Allah(Nauzubillah);
Buzurg ki Wafaat(Rukhsati )- SHAADI(Dono ka Milna).
NA'AUZUBILLAH
👆👆👆👆👆
Na quran na hadees jawab Qayas se: koi 1 kitab se batao k ALLAH se shadi ya ALLAH ko DULHA kaha hai.
(((( Yeh 'URS' MuhaMMad(SAW) ka laaya hua"DEEN-e-IslaM"NAHI,
balke SOOFIYAT(Jaahil iyat) hai.)))))
Again Qayas 👆👆👆
URS ke naaM par
QABRO par salaana MAILEY jo lagte hain,
- Daur-e-JAAHILIY AT ki RasM aur
- IslaM Me Ek naya kaam hai jo BIDDAT hai.
URS ka Manana IslaM NAHI hai.
IsMe KOI Sawab NAHI,
balke GUNAAH hai.
👆👆👆👆👆
Gunah hone ki b daleel mahez Qayas se, na quran na hadees....
Pyare Nabi(SAW) ne Farmaya:Deen Me 'HAR Nayi Cheez',
BIDDAT hai.
Aur 'HAR Biddat',
GUMRAHI hai.
>Abu Dawood 4609.
AUR EK JAGAH FARMAYA:Aur 'HAR GuMrahi',
AAG(JahannuM) ki taraf le jane wali hai.
>Ibne-KhuzaiyMa 1785.
👆👆👆👆👆👆
Deoband apne baare bataye : 3 5 7 40 din kaunse Sahaba e kram ki jamat ne tabligh kiya ???
Agar nahi toh puri jamat jahannami
Wahbi : salafi festival aur Saudi Arabia ka independence day bataye kis sahabi ki jamat ne banaya? ? Warna sab jahannami jo hadees tumne di us mutabik.
URS,
'Qabar ki ziyarat'ke BAHAANE Manaya jata hai.
'Qabar ki Ziyarat'agar JAAIZ hai
to iska MAQSAD KYA HAI?
Nabi(SAW):
Maine tuMhe Qabro ki ziyarat se Manaa kiya tha,
lekin ab ziyarat ki ijazat deta hun,
taake IS SE tuMhe AKHIRAT YAAD AYE.
>Abu Dawood 3237.
Qabristan Me kya kiya jaye?
Nabi(SAW)yeh DUA padhte(TarjuMa) :
"MoMin aur MusalMan gharo par SalaMati ho.
HuM Me aagey jaane walo, aur peeche rehne walo par Allah ReheM farMaye.
In sha Allah, huM bhi anqareeb tuMse Milne wale hain".
>MusliM 2301.
Jiske naaM ka URS hota hai,
Mela USI ki Qabr par lagta hai.
Log usMe shirkat keliye door-door se SAFAR karte hain.
PYARE NABI(SAW) NE FARMAYA:
TuM 'Safar' MAT karna,
SIWAYE TEEN Masjido ki taraf;
1) Masjid-e-HaraM,
2) Masjid-e-Nabwi,
3) Masjid-e-Aqsa.
>Bukhari 1189.
👆👆👆👆👆
Yaani jo Wahbi in 3 masjid k alawa Safar kare Woh gustakh w rasool aur munkar e hadees hua.
(((Wahbi bolta hai magar samajta nahi)))
URS ke Manaane ka HukM ya Saboot;
-Na Qur'an Me,
-Na Hadees Me,
-aur Na hi Sahaba(RA) ke zindagi ke aMal,
se Milta hai.
👆👆👆
Sirf Qayas, lekin daleel a big 0
Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda
BIDDATEIN hain.
Again Qayas, daleel big 0.
Nabi(SAW) NE FARMAYA:
"Jisne bhi koi aisa kaaM kiya,
jo'HaMare Deen Me se NAHIN hai',
Woh kaaM Allah ke nazdeek MARDOOD hai".
>Bukhari 2697;
👆👆👆👆👆👆
Mene b yahi kaha salafi festival aur Saudi independence day saabit kare.
1
# QABAR KE MUTALLUKH Ahadith->
Nabi(SAW) ne Hazrat Ali(RA)ko yeh hukM de kar
bheja:
"Jo Qabar OONCHI nazar aye,
usey'ZaMeen ke BARABAR'kar do".
>MusliM 2287.
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Yeh kafiro k liye hai agar musalman k liye hai toh 1 Qabr bataye sahabi ki jinki Qabr pehle uchi banai gai fir zameen k barabar kar diya.
Only 1 b chalega. .
Jabir(RA)se riwayat hai ke;
Nabi(SAW)ne
IN baaton se MANA'A farMaya hai.
-Qabar ko PUKHTA karna,
-Qabar par BAITHNA,
-Qabar par koi IMAARAT banaana.
>MusliM 2289.
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Alhamdulillah, mazar per koi nahi baithta na Woh pukhta hai. Na us per imarat hoti, Christian ki Qabr live e.g hai iske liye.
Nabi(SAW) ne,
'QABRON par MASJID'
(Masjid-Sajdah karne ki jagah)
banane wale par.
LA'ANAT farMayi hai.
>Abu Dawood
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Madina shareef me namaz padhne walo per b lanat hoti hai ya rehmat? ?????
Aaj LOGON NE Pyare Nabi(SAW) ki Pyari ' HADEESON ko GIRAA' kar,
apne URS wale 'Babaon ki QABRON' ko
Pakki, Pukhta IMaaratein bana kar OONCHA kar diya hai.
-Nabi(SAW) ke farMan ka Mazaakh aur
-DEEN ka Khel-TaMaasha bana diya hai.
Yeh nateeja hai,
-Nabi(SAW) se MUKHALIFAT(aur apne Buzurgo se LAGAAO KA),
-Nabi(SAW) ki ITTEBA se DOORI(aur IMAMON ki BAAT bina taheqeeq ke maanne) ka.
👆👆👆👆👆👆
Na Qur'an na hadees, pura qayasi jawab.
URS Me,
Qabron par kya hota hai?
DEEN ke naaM par,
saare BE-DEENI kaaM;
BIDDAT se le kar SHIRK tak.
-Qabar ko GHUSL(Sandal) dena,
-Qabar par CHAADAR chadhaana,
-Qabar par PHOOL daalna,
-Qabar par AGARBATTI jalaana waghaira waghaira.
👆👆👆👆👆
Shirk? ??
Kya ALLAH Taala ki b Qabr hai jis per ghusul hota hai, chadar chadta hai, AGARBATTI jalti hai,etc
Nauzubillah, toh shirk kaise.
Biddat ; jaha se qaaba shareef ko ghusul dene ki daleel Wahbi laaya, wahi se ghusul dene ki humne b laye,
PHOOL dalna hadees se saabit hai
AGARBATTI mahez khusbu kliye lagate hai, agar Qabr per Biddat hai toh gharo per b lagana biddat.
Chadar isliye daalte hai ki aam aur wali ki Qabr me farq pata Chale.
Yeh sab deen me naye naye kaam hai.
Pyare Nabi(SAW)ne
- NA Khud kabhi aisa apni zindagi Me kiya,
- NA Aap(SAW)ne aisi TaleeM Sahaba(RA)ko di.
Hame in kamoon se bachna chahiye....
ALLAH HAME DEEN KO US TARAH SAMAJHNE KI TAUFEEQ DE JISTARAH HAMARE SAHABA(RA) DEEN KO SAMJHA THA.....AAMEEN
👆👆👆👆👆
firse qayas
Are dawah quran o hadees ka kiya aur radd kiya qayas se
Deoband Wahbi Qayasi mazhab
💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 1⃣) 💠
🚫WAHABIYO NE 'URS' KI SHARIE HASIYAT PAR KUCH AITERAAZ KIYE HAI.
QURAN AUR HADITH KI ROSHNI MEIN WAHABIYO KE UN AITERAAZ KE JAWAABAAT.
🚫 WAHABI AITERAAZ NO 1⃣:
URS(Arabic)
=Shaadi,
=Rukhsati,
=Zifaaf(Suhagra at).
UROOS/ AROOS(Arabic)
=Dulha/Dulhan.
Aur aaj ke logon ke hisab se
URS= YauM-e-Wafaat;
jis din, inke Buzurg apne Mehboob se Milne ka din hai.
DULHAN- Inke Buzurg;
DULHA- Allah(Nauzubillah);
Buzurg ki Wafaat(Rukhsati )- SHAADI(Dono ka Milna).
NA'AUZUBILLAH
👇👇👇👇👇👇👇👇
✒AHLE SUNNAT RESEARCH CENTRE KA JAWAAB:
🚫 Upar jo wahabiyo ne aiteraaz kiya hai woh aiteraaz bilkul jahilana, sayak o sabaq se hat kar aur galat mafoom o maani par mabni hai. Wahabiyo ne URS wa UROOS ka zaahiri maana le kar aam musalmaano ko dhoka dene ki koshish ki hai.
YAHAN UROOS YAANI DULHAN SE AUR APNE MEHBOOB SE SHADI AUR MULAQAT KE DIN KA MATLAB UNKE JISMANI TALLUQAAT MURAAD NAHI HAI MAAZALLAH. AGAR YAHI ZAHIRI MAANA WAHABI MURAD LEGE TO PHIR WAHABI SAHIH BUKHARI KI IS HADITH KA KYA JAWAB DEGE?
📗SAHIH HADITH:
Hazrat Abu Hurraira رضي الله تعالى عنه se riwayat hai ki Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya, Allah Qayamat ke din farmayega "Aye Ibn Adam! Mein bhuka tha tune mujhe khana nahi khilaya....
[SAHIH BUKHARI]
KYA ALLAH KHANA KHATA HAI? KYA WAHABI IS HADITH KA ZAHIRI MAANE LE KAR MAAZALLAH YE KAHEGE KI ALLAH KHANA BHI KHATA HAI?
ISSI TARAH AWLIYA KE LIYE LAFZ E UROOS (Dulhan) YE TIRMIZI SHARIF KI HADITH MEIN AAYA HAI. KISI SUNNI NE YE LAFZ ISTEMAAL NAHI KIYA HAI. JIS TARAH JISMANI TAUR PAR ALLAH KHANE SE PAAK HAI AUR BUKHARI KI IS HADITH SE JISMANI BHOOK MURAAD NAHI USSI TARAH UROOS AUR MEHBOOB SE MULAAQAT WA SHADI SE MURAAD JISMAANI TALLUQAT MURAD NAHI HAI.
🔸URS ke din ko Istelahan "URS" qarar dene ki buniyad " JAME TIRMIZI" Ki riwayat hai jo Hazrat Abu Huraira رضي الله تعالى عنه se Marwi hai. Jis mein Mayyait ke qabr mein dakhil hone ke baad nakereen ke sawal jawab ka tafsili zikr hai. Agar woh momin muttaqi hai aur jumla jawabat de kar apne Mehboob Aaqa صلی اللہُ علیہِ و آلہِ وسلمِ ko bhi pehchan leta hai to use kaha jata hai
"Nam kanumatil 'UROOS' Al lazi layukizuhu illah ahabbu ahlehi ilayhi" Yaani
"Dulhan ki tarah so jaao jisko ghar walon mein se mehboob tarin shaks hi uthata hai"
[● TIRMIZI SHARIF, KITAB UL JANAIZ, JILD 1, PG NO 549]
Is din Sadqa Wa Khairat, khatam e Quran, Ulema ki taqreeren, Naat khwani, Mehfil e sima ka ehtemam karne ki hikmat yeh hai ki jis din Allah ke Wali ka Wisaal hota hai woh din unki rohani shaadi ka din hota hai. Hamari shaadiyan duniyawi hoti hai,Jism ki shaadiyan hoti hai aur Allah ke Wali ki shaadi uski rooh ki shaadi hoti hai. Jab unki rooh unke jism se parwaz karti hai aur parde uthae jate hai aur woh apne Mehboob e Haqeeqi se mulaqat karte hai. Isliye jab woh din aata hai jis din Rab ki mulaqat naseeb hui thi us din unki rooh par khushi ki ek kefiyat taari hoti hai. Pas unke is khushi ke din ko URS kaha jata hai.
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JOIN SUNNI WHATSAPP GROUP :-9096751100
Ashraf Ali Thanvi aur lafz-e-Urs ki Difa:
Jab Ham Sunni apne Buzurgon ka Urs manate hain to ye Deobandi aakar sawal karte hain ki Urs kyun manate ho aur Urs ka kya matlab hota hai.
baaz log ye aitraz karte hain ki Urs ka matlab shadi hoti hai to tum log Buzurgon ke wafat ke din shadi ka naam kyun dete ho aur khushiyan kyun manate ho wagairah........
In sabke jawabat hamare Ulama ne to bahot bar de diye par Deobandi na maane. Ab Zara khud apne Hakeemul Ummat se bhi jawab dun lo.
Ashraf Ali Thanvi likhte hain:
Urs ke maane lughat me shadi ke hain. Hasil shadi ka ye Mehbub ka Muhib se wasl ho. bas kyunki Maut un Hazraat ke liye Wasl-e-Mehbub hai isliye un Buzurgon ke Yaum-e-Wisal ko yaum-e-Urs kaha jata hai.
(Sharah Ahadeese Khairul Anaam Pg.60)
yehi baat to ham bhi samjha rahe the magar Deobandi na maane.
ab to manna hi padega ki ye lafz Urs jayez hai.
Scan Page 👇🏻👇🏻
💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 2⃣) 💠
☆ WAHABI AITERAAZ NO 2⃣:
URS ke naaM par
QABRO par salaana MAILEY jo lagte hain,
- Daur-e-JAAHILIY AT ki RasM aur
- IslaM Me Ek naya kaam hai jo BIDDAT hai.
URS ka Manana IslaM NAHI hai.
IsMe KOI Sawab NAHI,
balke GUNAAH hai.
URS ke Manaane ka HukM ya Saboot;
-Na Qur'an Me,
-Na Hadees Me,
-aur Na hi Sahaba(RA) ke zindagi ke aMal,
se Milta hai.
Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda
BIDDATEIN hain.
👇👇👇👇👇👇👇👇
✒AHLE SUNNAT RESEARCH CENTRE KA JAWAB:
YE MEHEZ WAHABIYO KA AHLE SUNNAT WAL JAMAT PAR ILZAAM HAI.
▶Khud Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool e mubarak tha ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ har saal shohda ki Qabro par tashreef le jaate aur Dua farmate. Yahi mamool Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke jaanisaar Sahaba ka bhi tha.
▶ MUSANNAF ABDUR RAZZAK MEIN IS HAWALE SE EK RIWAYAT DARJ HAI.
📗HADITH:
" Hazrat Muhammad bin Ebrahim Taimi رضي الله تعالى عنه ne bayan kiya hai ki Huzoor Nabi e Kareem صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool tha ki Aap HAR SAAL KE SHURU MEIN Shoda ki Qabro par tashreef le jaate. Phir farmate Tum par salamati ho us cheez ke badle jis par tum ne sabr kiya Pas tumhare liye Aakhirat mein acha thikana hai. Raawi bayan karte hai ki Hazrat Abu Bakr رضي الله تعالى عنه, Hazrat Umar رضي الله تعالى عنه, aur Hazrat Usman رضي الله تعالى عنه ka bhi yahi mamool tha.
[ ● Musannaf Abdur'Razzaq, jild 3, PG 573;
● AYNI - UMDATUL QARI SHARAH SAHIH BUKHARI, JILD 8 , PG 70]
● IMAM TABRI (310 H) NE ISI RIWAYAT KO APNI TAFSEER "JAMAE UL BAYAN FI TAFSEERIL QURAN, 13:142" MEIN ,
IMAM SUYUTI (911 H) NE APNI TAFSEER AL DURRE MANSOOR, 4:641" MEIN AUR IMAM IBN KASEER (774 H) NE "TAFSEER IL QURANIL AZEEM, 2:512" MEIN BAYAN KIYA HAI.
▶URS ke mauqe par ijtema ka munaqid karna, logon ka aisi taqrib e saeed mein jana, ulema wa khutba ki taqreere yeh sab kuch Sunnat e Rasool صلی اللہُ علیہِ و آلہِ وسلمِ wa Sunnat e Sahaba hai. Ahadees e mubaraka se hume yahi taalim milti hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ aur Aap ke sahaba e kiram ka yahi maamul tha.
📗 Sahih Bukhari ki riwayat hai:
"Hazrat Uqba bin Aamer رضي الله تعالى عنه riwayat karte hai ko Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ek din bahar tashrif le gaye to Uhud walon ke liye namaz padhi jis tarah ( Aam) Murdo par padhi jati hai. Phir mimbar ki taraf aaye aur khutba irshad farmaya ki ' Main tumhara paish ro hun main tum par gawah hu. khuda ki qasam main apne hawz ko is waqt dekh raha hu. Mujhe zameen ke khazano ki kunjiyan di gayi hai. Bakhuda mujhe is baat ka darr nahi ki tum shirk karne lagoge. Lekin mujhe tumhare husool e duniya mein ek dusre se muqable ka andesha hai.'
[●SAHIH BUKHARI, 1:179]
▶ Guzishta Hadees se maloom hua ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ka Mamul tha ki har saal ke shuru ke dino mein Aap صلی اللہُ علیہِ و آلہِ وسلمِ Shohda ki qabron par dua ke liye tashrif le jate the. Jab ki is riwayat se mazeed is baat ka subut bhi mil gaya ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ wahan majlis ka ehtemam farmate aur Sahaba ke ijtema se khitab bhi farmate. Kyuki hadees e paak ke alfaz hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ mimbar ki taraf aaye aur khutba diya jis se maloom hota hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke hamrah Aap ke Sahaba ka ijtema hota. Jabhi to mimbar aur khutbe ka ehtemam hota. Warna agar 8 , 10 afrad ho to unse baat cheet ke liye aam taur par mimbar par baithne ki zarurat nahi hoti.
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Dawah quran o hadees se radd ka hai lekin 1 b daleel urs k khilaf na pai, aye hum jaiza lete hai.
((((( URS(Arabic)
=Shaadi,
=Rukhsati,
=Zifaaf(Suhagra at).((mere ilm me to nahi k suhagrat b maana hai))
UROOS/ AROOS(Arabic)
=Dulha/Dulhan.
Aur aaj ke logon ke hisab se
URS= YauM-e-Wafaat;
jis din, inke Buzurg apne Mehboob se Milne ka din hai.
DULHAN- Inke Buzurg;
DULHA- Allah(Nauzubillah);
Buzurg ki Wafaat(Rukhsati )- SHAADI(Dono ka Milna).
NA'AUZUBILLAH
👆👆👆👆👆
Na quran na hadees jawab Qayas se: koi 1 kitab se batao k ALLAH se shadi ya ALLAH ko DULHA kaha hai.
(((( Yeh 'URS' MuhaMMad(SAW) ka laaya hua"DEEN-e-IslaM"NAHI,
balke SOOFIYAT(Jaahil iyat) hai.)))))
Again Qayas 👆👆👆
URS ke naaM par
QABRO par salaana MAILEY jo lagte hain,
- Daur-e-JAAHILIY AT ki RasM aur
- IslaM Me Ek naya kaam hai jo BIDDAT hai.
URS ka Manana IslaM NAHI hai.
IsMe KOI Sawab NAHI,
balke GUNAAH hai.
👆👆👆👆👆
Gunah hone ki b daleel mahez Qayas se, na quran na hadees....
Pyare Nabi(SAW) ne Farmaya:Deen Me 'HAR Nayi Cheez',
BIDDAT hai.
Aur 'HAR Biddat',
GUMRAHI hai.
>Abu Dawood 4609.
AUR EK JAGAH FARMAYA:Aur 'HAR GuMrahi',
AAG(JahannuM) ki taraf le jane wali hai.
>Ibne-KhuzaiyMa 1785.
👆👆👆👆👆👆
Deoband apne baare bataye : 3 5 7 40 din kaunse Sahaba e kram ki jamat ne tabligh kiya ???
Agar nahi toh puri jamat jahannami
Wahbi : salafi festival aur Saudi Arabia ka independence day bataye kis sahabi ki jamat ne banaya? ? Warna sab jahannami jo hadees tumne di us mutabik.
URS,
'Qabar ki ziyarat'ke BAHAANE Manaya jata hai.
'Qabar ki Ziyarat'agar JAAIZ hai
to iska MAQSAD KYA HAI?
Nabi(SAW):
Maine tuMhe Qabro ki ziyarat se Manaa kiya tha,
lekin ab ziyarat ki ijazat deta hun,
taake IS SE tuMhe AKHIRAT YAAD AYE.
>Abu Dawood 3237.
Qabristan Me kya kiya jaye?
Nabi(SAW)yeh DUA padhte(TarjuMa) :
"MoMin aur MusalMan gharo par SalaMati ho.
HuM Me aagey jaane walo, aur peeche rehne walo par Allah ReheM farMaye.
In sha Allah, huM bhi anqareeb tuMse Milne wale hain".
>MusliM 2301.
Jiske naaM ka URS hota hai,
Mela USI ki Qabr par lagta hai.
Log usMe shirkat keliye door-door se SAFAR karte hain.
PYARE NABI(SAW) NE FARMAYA:
TuM 'Safar' MAT karna,
SIWAYE TEEN Masjido ki taraf;
1) Masjid-e-HaraM,
2) Masjid-e-Nabwi,
3) Masjid-e-Aqsa.
>Bukhari 1189.
👆👆👆👆👆
Yaani jo Wahbi in 3 masjid k alawa Safar kare Woh gustakh w rasool aur munkar e hadees hua.
(((Wahbi bolta hai magar samajta nahi)))
URS ke Manaane ka HukM ya Saboot;
-Na Qur'an Me,
-Na Hadees Me,
-aur Na hi Sahaba(RA) ke zindagi ke aMal,
se Milta hai.
👆👆👆
Sirf Qayas, lekin daleel a big 0
Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda
BIDDATEIN hain.
Again Qayas, daleel big 0.
Nabi(SAW) NE FARMAYA:
"Jisne bhi koi aisa kaaM kiya,
jo'HaMare Deen Me se NAHIN hai',
Woh kaaM Allah ke nazdeek MARDOOD hai".
>Bukhari 2697;
👆👆👆👆👆👆
Mene b yahi kaha salafi festival aur Saudi independence day saabit kare.
1
# QABAR KE MUTALLUKH Ahadith->
Nabi(SAW) ne Hazrat Ali(RA)ko yeh hukM de kar
bheja:
"Jo Qabar OONCHI nazar aye,
usey'ZaMeen ke BARABAR'kar do".
>MusliM 2287.
👆👆👆👆👆
Yeh kafiro k liye hai agar musalman k liye hai toh 1 Qabr bataye sahabi ki jinki Qabr pehle uchi banai gai fir zameen k barabar kar diya.
Only 1 b chalega. .
Jabir(RA)se riwayat hai ke;
Nabi(SAW)ne
IN baaton se MANA'A farMaya hai.
-Qabar ko PUKHTA karna,
-Qabar par BAITHNA,
-Qabar par koi IMAARAT banaana.
>MusliM 2289.
👆👆👆👆
Alhamdulillah, mazar per koi nahi baithta na Woh pukhta hai. Na us per imarat hoti, Christian ki Qabr live e.g hai iske liye.
Nabi(SAW) ne,
'QABRON par MASJID'
(Masjid-Sajdah karne ki jagah)
banane wale par.
LA'ANAT farMayi hai.
>Abu Dawood
👆👆👆👆👆
Madina shareef me namaz padhne walo per b lanat hoti hai ya rehmat? ?????
Aaj LOGON NE Pyare Nabi(SAW) ki Pyari ' HADEESON ko GIRAA' kar,
apne URS wale 'Babaon ki QABRON' ko
Pakki, Pukhta IMaaratein bana kar OONCHA kar diya hai.
-Nabi(SAW) ke farMan ka Mazaakh aur
-DEEN ka Khel-TaMaasha bana diya hai.
Yeh nateeja hai,
-Nabi(SAW) se MUKHALIFAT(aur apne Buzurgo se LAGAAO KA),
-Nabi(SAW) ki ITTEBA se DOORI(aur IMAMON ki BAAT bina taheqeeq ke maanne) ka.
👆👆👆👆👆👆
Na Qur'an na hadees, pura qayasi jawab.
URS Me,
Qabron par kya hota hai?
DEEN ke naaM par,
saare BE-DEENI kaaM;
BIDDAT se le kar SHIRK tak.
-Qabar ko GHUSL(Sandal) dena,
-Qabar par CHAADAR chadhaana,
-Qabar par PHOOL daalna,
-Qabar par AGARBATTI jalaana waghaira waghaira.
👆👆👆👆👆
Shirk? ??
Kya ALLAH Taala ki b Qabr hai jis per ghusul hota hai, chadar chadta hai, AGARBATTI jalti hai,etc
Nauzubillah, toh shirk kaise.
Biddat ; jaha se qaaba shareef ko ghusul dene ki daleel Wahbi laaya, wahi se ghusul dene ki humne b laye,
PHOOL dalna hadees se saabit hai
AGARBATTI mahez khusbu kliye lagate hai, agar Qabr per Biddat hai toh gharo per b lagana biddat.
Chadar isliye daalte hai ki aam aur wali ki Qabr me farq pata Chale.
Yeh sab deen me naye naye kaam hai.
Pyare Nabi(SAW)ne
- NA Khud kabhi aisa apni zindagi Me kiya,
- NA Aap(SAW)ne aisi TaleeM Sahaba(RA)ko di.
Hame in kamoon se bachna chahiye....
ALLAH HAME DEEN KO US TARAH SAMAJHNE KI TAUFEEQ DE JISTARAH HAMARE SAHABA(RA) DEEN KO SAMJHA THA.....AAMEEN
👆👆👆👆👆
firse qayas
Are dawah quran o hadees ka kiya aur radd kiya qayas se
Deoband Wahbi Qayasi mazhab
💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 1⃣) 💠
🚫WAHABIYO NE 'URS' KI SHARIE HASIYAT PAR KUCH AITERAAZ KIYE HAI.
QURAN AUR HADITH KI ROSHNI MEIN WAHABIYO KE UN AITERAAZ KE JAWAABAAT.
🚫 WAHABI AITERAAZ NO 1⃣:
URS(Arabic)
=Shaadi,
=Rukhsati,
=Zifaaf(Suhagra at).
UROOS/ AROOS(Arabic)
=Dulha/Dulhan.
Aur aaj ke logon ke hisab se
URS= YauM-e-Wafaat;
jis din, inke Buzurg apne Mehboob se Milne ka din hai.
DULHAN- Inke Buzurg;
DULHA- Allah(Nauzubillah);
Buzurg ki Wafaat(Rukhsati )- SHAADI(Dono ka Milna).
NA'AUZUBILLAH
👇👇👇👇👇👇👇👇
✒AHLE SUNNAT RESEARCH CENTRE KA JAWAAB:
🚫 Upar jo wahabiyo ne aiteraaz kiya hai woh aiteraaz bilkul jahilana, sayak o sabaq se hat kar aur galat mafoom o maani par mabni hai. Wahabiyo ne URS wa UROOS ka zaahiri maana le kar aam musalmaano ko dhoka dene ki koshish ki hai.
YAHAN UROOS YAANI DULHAN SE AUR APNE MEHBOOB SE SHADI AUR MULAQAT KE DIN KA MATLAB UNKE JISMANI TALLUQAAT MURAAD NAHI HAI MAAZALLAH. AGAR YAHI ZAHIRI MAANA WAHABI MURAD LEGE TO PHIR WAHABI SAHIH BUKHARI KI IS HADITH KA KYA JAWAB DEGE?
📗SAHIH HADITH:
Hazrat Abu Hurraira رضي الله تعالى عنه se riwayat hai ki Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya, Allah Qayamat ke din farmayega "Aye Ibn Adam! Mein bhuka tha tune mujhe khana nahi khilaya....
[SAHIH BUKHARI]
KYA ALLAH KHANA KHATA HAI? KYA WAHABI IS HADITH KA ZAHIRI MAANE LE KAR MAAZALLAH YE KAHEGE KI ALLAH KHANA BHI KHATA HAI?
ISSI TARAH AWLIYA KE LIYE LAFZ E UROOS (Dulhan) YE TIRMIZI SHARIF KI HADITH MEIN AAYA HAI. KISI SUNNI NE YE LAFZ ISTEMAAL NAHI KIYA HAI. JIS TARAH JISMANI TAUR PAR ALLAH KHANE SE PAAK HAI AUR BUKHARI KI IS HADITH SE JISMANI BHOOK MURAAD NAHI USSI TARAH UROOS AUR MEHBOOB SE MULAAQAT WA SHADI SE MURAAD JISMAANI TALLUQAT MURAD NAHI HAI.
🔸URS ke din ko Istelahan "URS" qarar dene ki buniyad " JAME TIRMIZI" Ki riwayat hai jo Hazrat Abu Huraira رضي الله تعالى عنه se Marwi hai. Jis mein Mayyait ke qabr mein dakhil hone ke baad nakereen ke sawal jawab ka tafsili zikr hai. Agar woh momin muttaqi hai aur jumla jawabat de kar apne Mehboob Aaqa صلی اللہُ علیہِ و آلہِ وسلمِ ko bhi pehchan leta hai to use kaha jata hai
"Nam kanumatil 'UROOS' Al lazi layukizuhu illah ahabbu ahlehi ilayhi" Yaani
"Dulhan ki tarah so jaao jisko ghar walon mein se mehboob tarin shaks hi uthata hai"
[● TIRMIZI SHARIF, KITAB UL JANAIZ, JILD 1, PG NO 549]
Is din Sadqa Wa Khairat, khatam e Quran, Ulema ki taqreeren, Naat khwani, Mehfil e sima ka ehtemam karne ki hikmat yeh hai ki jis din Allah ke Wali ka Wisaal hota hai woh din unki rohani shaadi ka din hota hai. Hamari shaadiyan duniyawi hoti hai,Jism ki shaadiyan hoti hai aur Allah ke Wali ki shaadi uski rooh ki shaadi hoti hai. Jab unki rooh unke jism se parwaz karti hai aur parde uthae jate hai aur woh apne Mehboob e Haqeeqi se mulaqat karte hai. Isliye jab woh din aata hai jis din Rab ki mulaqat naseeb hui thi us din unki rooh par khushi ki ek kefiyat taari hoti hai. Pas unke is khushi ke din ko URS kaha jata hai.
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JOIN SUNNI WHATSAPP GROUP :-9096751100
Ashraf Ali Thanvi aur lafz-e-Urs ki Difa:
Jab Ham Sunni apne Buzurgon ka Urs manate hain to ye Deobandi aakar sawal karte hain ki Urs kyun manate ho aur Urs ka kya matlab hota hai.
baaz log ye aitraz karte hain ki Urs ka matlab shadi hoti hai to tum log Buzurgon ke wafat ke din shadi ka naam kyun dete ho aur khushiyan kyun manate ho wagairah........
In sabke jawabat hamare Ulama ne to bahot bar de diye par Deobandi na maane. Ab Zara khud apne Hakeemul Ummat se bhi jawab dun lo.
Ashraf Ali Thanvi likhte hain:
Urs ke maane lughat me shadi ke hain. Hasil shadi ka ye Mehbub ka Muhib se wasl ho. bas kyunki Maut un Hazraat ke liye Wasl-e-Mehbub hai isliye un Buzurgon ke Yaum-e-Wisal ko yaum-e-Urs kaha jata hai.
(Sharah Ahadeese Khairul Anaam Pg.60)
yehi baat to ham bhi samjha rahe the magar Deobandi na maane.
ab to manna hi padega ki ye lafz Urs jayez hai.
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*✨URS OF AWLIYA ALLAH*
*🌹HADEES:*
Abu Hurraira RadiAllahu Talaa Anhu saad bin abi waqas RadiAllahu Talaa Anhu mohammed bin ibrahim RadiAllahu Talaa Anhu ukhba bin omer RadiAllahu Talaa Anhu se Riwayat hai k Nabi Kareem ﷺ Har saal shauda e uhad ki mazar par tashrif le jate aur unhe farmate tum par salam ho Kyu Ke tumne sabar kiya. Ishi Tarah Abu Baker RadiAllahu Talaa Anhu, Umer RadiAllahu Talaa Anhu,Usman RadiAllahu Talaa Anhu,Bhi Har Saal shauda-e-uhad k mazar-e- Mubarak ki Ziyarat Karte The
📓[ Tafseer Ibne Kaseer By Imam Ibne Kaseer Under The Ayaat Surah Rad Ayaat 24 ]
Other Refrence:-
📒1. Musannif Abdul Razzaq
📒2. Tareek Al Madeena By Imam Ibne Abi Shayba H.262
📒3. Imam Bayhaqi H.458
📒4. Tafseer Al Tabari By Imam Ibne Jareer H.310
📒5. Tafseer Al Kabeer By Imam Fakruddin Al Raazi
📒6. Tafseer Ad Durrul Mansoor By Imam Jalauddin Syuthi H.911
📒7. Tafseer Abi Su'ud H.951
📒8. Tafseer Aalusi By Imam Aalusi H.1270
📒9. Tafseer Al Qurthubi H.671
*💖Hujjat Ul Islaam Shah Abdul Haq MUHADEES DEHLVI (Rahimuhullah)*
''Al Intibah fi Salasil ul Auliaullah’
*Mein Farmate Hain Is Hadees Ki Roshni Mein Sabit Hua Saal Mein Ek Bar Awliya Ka urs Manana Jayz Hain*
SCAN PAGE 👇🏻👇🏻👇🏻
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Kya 3 Masaajid ke alawa Safar Karna Najayz Hain??
✔Aye dekhte hai wo Hadees,
Rasoolullah s ka irshad hai ke :
“Kisi dusre Masjido ke liye Safar nahi kiya jana chahiye lekin 3 Masaajid ke alawa: Masjid-e-Haram, Masjid-e-Nabawi aur Masjid-e-Aqsa”.
📙(Is Hadees ko Imam Bukhari wa Muslim ne Riwayat kiya hai, Sahih Bukaari – 1189, Sahih Muslim – 1397).
📝 Is Hadees Ka Matlab Muhadees Se Samajte Hain
AL JAWAB 1️⃣
“Fataul Bari Sharah Saheeh Bukhari “
Imam Ibne Hajar Rahmatullah Alaihi
Farmate Hain
3 Masjid Ke Ilawa Or Jagah Safar Karne Pe Mana Farmana Yeh Hurmat (Haram) Par Mabni Nahii Isliye Ke Nabi-E-Pak Sallallaho Alaihe Wasallam Ne Khud Sawari Par Quba Masjid Ko Ziyaraat Ke Liye Tashreef Le Jate The,
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AL JAWAB 2️⃣
Allama Taqi-uddin Al Husni Damishqi Rahmatullah Alaihi Apne Kitaab Mein Farmate Hain,
Is Hadees Ka Talluq Ziyaraat e Qaboor Ke
Hawale Se Nahi Hain
Is Hadees Ka Talluq Itna hi Hain Masjid Nabwi, Masjid Harahm, Masjid Aqsa, Mein Namaz Padne Ki Fazilat Zyada Hain Dusri Masjido Se
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AL JAWAB 3️⃣
Saheeh Bukhari
Baab (Chapter) Masjid e Quba
Hadees No 1,151
Nabi-E-Pak Sallallaho Alaihe Wasallam Masjid e Quba Ziyarat Ke Liye Sawari Par Bhi Gaye Or Paidal Bhii
Scan Page 👇🏻👇🏻
AL JAWAB 4️⃣
Sunan Tirmizi
Nabi-E-Pak Sallallaho Alaihe Wasallam Ne Farmaya Masjid e Quba Mein Namaz Padna Umrah Karne Ka Sawab Milta Hain
Or Isliye Nabi-E-Pak Sallallaho Alaihe Wasallam Quba Masjid Ko Ziyaraat Ke Liye Tashreef Le Jate
Scan page 👇🏻👇🏻
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