HADIS POST aur kashf

1)👉∗ Zeenat Ki Numaish Par Sakht Azaab ….👈

» Hadees : Nabi-e-Kareem (Sallallahu Ta’ala Alaihi Wa Aalihi Wa Sallam) Ne Farmaya Ke,
“(Aye) Auraton Ke Giroh ! .. Tum Me Jo Aurat Zevar Pehan Ker Gair Mard Ke Samne Iski Numaish Karegi Wo Azaab Me Mubtila Hogi”.

📚– (Abu Dawood)

Aur Farmaya Ke, “Jo Aurat Gair Mardon Par Apni Zeenat Ki Numaish Karegi Qayamat Ke Din Wo Noor Se Mehroom Aur Andhere Me Mustagriq Hogi”.

📚– (Tirmizi Shareef)

» Dua : Allah Ta’ala Tamaam Imanwali Khawatin Ko Sunnat-e-Nabvi Par Amal Ki Aur Har Kism Ki Be-Hayayi Waale Baato(Amaalo) Se Parhez ki Toufiq Ata farmaye… !!! Ameen !!!
♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥♥

JOIN SUNNI WHATSAPP GROUP :-9096751100

*✨Kashf✨*

فحضرت طعاما مع بعض الأصحاب ، وفيهم شاب مشهور بالكشف ، فإذا هو في أثناء الأكل أظهر البكاء فسألته عن السبب فقال : أرى أمي في العذاب فوهبت في باطني ثواب التهليلة المذكورة لها فضحك وقال : إني أراها الآن في حسن المآب ، قال الشيخ : فعرفت صحة الحديث بصحة كشفه ، وصحة كشفه بصحة الحديث .

Hazrat Shykh Akbar Mohiuiddin Ibni Arabi Rahimahullah Ekh Jagah Dawat Main Tashrif Lia Gayia Aap Nay Dekha Ki Ekh Ladka Khana Kha Raha Hoa Khana Katie  Howie Achanak Ronay Laga Wajah Dariyafti Karny per Kaha Mera MAA KO JAHNAM KA HUKUM HIA AUR FARISHTY USY LIA JATY HAIN Ibni Arabi Rahimahullah  Ka Pass KALIMA TIABAH 70000 MARTABAH PADA HOWA MUHFOOZ THA AAP NAY USKEY MAA KO DIL MAIN EHSALI SAWAB KAR DIYA Fawran Woh Ladka Hansa Aap Nay Sabab Pocha Hasnay Ka Dariyafti Farmaya LADKAY Nay Jawab Diya KIH HUZOOR MAIN NAY ABI DEKHA MERI MAA KO FIRISHTY JANAT KEY TARAF LIA JAA RAHIE HAIN
SHYKH RAHIMAHULLAH FARMATY HAIN IS HADIS KEY TASHAHI MUJY US LADKAY K KASHAF SAY HOWIE AUR USKAY KASHAF KEY TASDIQ IS JADIS SAY

📒MIRQAT SHARAH MISHKAAT

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Daarhi Ki Miqdar 

¤ Ashaab-E-Rasool (SallallahuAlyhiWasallam) Aur Tabain (RahmtullahAlyh) Se Daarhi Ka Ek Mutthi Honeka Saboot:

1. Imam Bukhari (RahmtullahAlyh .) Apni Sahih Me Hazrat Abdullah Bin Umar (RadiyallahuTalaAnhu ) Se Riwayat Naqal Karte Hain-

ﻋَﻦِ ﺍﺑْﻦِ ﻋُﻤَﺮَ، ﻋَﻦِ ﺍﻟﻨَّﺒِﻲِّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗَﺎﻝَ “ﺧَﺎﻟِﻔُﻮﺍ ﺍﻟْﻤُﺸْﺮِﻛِﻴﻦَ،ﻭَﻓِّﺮُﻭﺍ ﺍﻟﻠِّﺤَﻰ، ﻭَﺃَﺣْﻔُﻮﺍ ﺍﻟﺸَّﻮَﺍﺭِﺏَ “. ﻭَﻛَﺎﻥَ ﺍﺑْﻦُ ﻋُﻤَﺮَ ﺇِﺫَﺍ ﺣَﺞَّ ﺃَﻭِ ﺍﻋْﺘَﻤَﺮَ ﻗَﺒَﺾَ ﻋَﻠَﻰ ﻟِﺤْﻴَﺘِﻪِ، ﻓَﻤَﺎ ﻓَﻀَﻞَ ﺃَﺧَﺬَﻩُ.

Tarjuma: Abdullah Bin Umar (RadiyallahuTalaAnhu ) Ne Kaha Nabi-e-Kareem (SallallahuAlyhiWasallam ) Ne Farmaya Ke Tum Mushrikeen Ke Mukhalifat Karo, Daarhi Chordhdo Aur Mucche Katron. Abdullah Bin Umar (RadiyallahuTalaAnhu ) Jab Hajj Ya Umrah Karte Toh Apni Daarhi (Hathon Se) Pakad Lete Aur (Mutthi) Se Jo Baal Zyada Hote Unhe Kutarwa (Katwa) Dete.

📚[ Sahih Bukhari, Kitab Al-Libaas, Hd.no: 5892 ]

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Scan Page: Sahih Bukhari, Muttarjim: Maulana Daud Raaz

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Imam Bukhari (RahmtullahAlyh .) Ne Apni Sahih Me Baab Bandha Hai-

ﺑَﺎﺏُ ﻣَﻨَﺎﻗِﺐُ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ ﺑْﻦِ ﻋُﻤَﺮَ ﺑْﻦِ ﺍﻟْﺨَﻄَّﺎﺏِ ﺭَﺿِﻲَ ﺍﻟﻠَّﻪُ ﻋَﻨْﻬُﻤَﺎ

Manaqeeb Abdullah Bin Umar Bin Khattab (RadiyallahuTalaAnhu ) Aur Isme Ek Marfo Riwayat Naqal Ki Hai Ke-

ﻋَﻦْ ﺃُﺧْﺘِﻪِ، ﺣَﻔْﺼَﺔَ ﺃَﻥَّ ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗَﺎﻝَ ﻟَﻬَﺎ “ﺇِﻥَّ ﻋَﺒْﺪَ ﺍﻟﻠَّﻪِ ﺭَﺟُﻞٌ ﺻَﺎﻟِﺢٌ ”

Tarjuma: Hafsa (RadiyallahuTalaAnhu ) Se Riwayat Hai Ke Nabi (Sallallahu Alaihi Wassallam) Irshad Farmate Hain: “Abdullah (Ibn Umar) NEK Aadmi Hai”

📚[Sahih Bukhari, Kitabal Fazail Ashaabul Nabi, Baab: Manaqeeb Abdullah Bin Umar, Hd.no: 3740]

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Iss Riwayat Se Sabit Huwa Ke Hazrat Ibn Umar (RadiyallahuTalaAnhu ) Nek The Aur Nek Bandey Itteba E Sunnat Hote Hain, Sunnat Ki Mukhifat Nahi Karte…

Aur Issi Tarah Raawi E Hadees Apni Riwayat Ko Zyada Janne Wala Hota Hai, Is Usool Ko Insha Allah Ham Badme Albani Ke Zariye Bayan Karenge..

Hazrat Abdullah Bin Umar (RadiyallahuTalaAnhu ) Jinko ITTEBBA SUNNAT Ka Khusoosi Aitemaam Tha Unke Muttaliq Riwayat Hai Ke Woh Ek Musth (Mutthi) Se Zyada Daarhi Ke Baal Kaat Liya Karte The Maloom Hua Ke Yeh SUNNAT Hai.

· Tabsarah:

Ab Yahan Ek Sawal Paida Hota Hai Ke Kya Yeh Amal (Yani Daarhi Ke Baal Ek Musth Se Zyada Kaatna) Sirf Hajj Aur Umrah Me He Kiya Jayega?

Is Sawal Ka Jawab Ham Hafiz Ibn Hajr Asqalani (RahmtullahAlyh .) Aur Allama Ibn Abdul Barr Maliki (RahmtullahAlyh ) Jo Hamare Aslaaf Hai Unse Dekhte Hain….

1. Hafiz Ibn Hajr Asqalani (RahmtullahAlyh ) Likhte Hain: “Zaahir Baat Hai Ke Hazrat Ibn Umar (RadiyallahuTalaAnhu ) Apne Is Amal Ko Hajj Aur Umrah Ke Sath Khaas Nahi Samjhte The. Balke Woh Daarhi Badhane Ke Huqm Ko Us Haalat Par Mehmool Karte The Jisme Daarhi Lambai Chodai Me Is Qadar Badhi Hui Na Ho Ke Badsurat Aur Badnuma Lagne Lage….

Nez Farmate Hain Ke Tabari Ne Apni Sanad Ke Sath Riwayat Kiya Hai Ke Hz. Ibn Umar (RadiyallahuTalaAnhu ) Ne Aisa Kiya Hai Aur Hz. Umar Bin Khattab (RadiyallahuTalaAnhu ) Ne Bhi Ek Shakhs Ke Sath Aisa Kiya Tha…. Aur Hz. Abu Huraira (RadiyallahuTalaAnhu ) Bhi Aisa Hi Karte The..

📚[Fathul Baari Sharah Sahih Bukhari, Kitabul Libaas, Jild: 10, Safa: 350]

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2. Allama Abu Bakr Ibn Abdul Barr Maliki (RahmtullahAlyh ) Farmate Hain: “Hz. Ibn Umar (RadiyallahuTalaAnhu ) Ka Daarhi Ke Agle Hisse Baal Lena Daleel Hai Ghair Hajj Me Bhi Baal Lene Ki (Kaatne Ki). Kyuki (Yeh Kaam) Baaki Zamaane Me Na Jayez Hota Toh HAJJ Me Bhi Na Jayez Hota…. Kyuki Mohmeen (Hajj/Umrah Ka Ehraam Bandhne Waalo) Ko Yeh Huqm Hai Ke Jab Woh Ehraam Kholne Lagein Toh Woh Kaam Karein Jinse Unko Mana Kiya Gaya Tha Yani Halq Ya Qasr. Phir Ibn Umar (RadiyallahuTalaAnhu ) Ne Nabi (Sallallahu Alaihi Wassallam) Se Daarhi Badhane Ki Hadees Riwayat Ki Aur Woh Uske Ma’nna (Matlab) Ko Zyada Jante Hain Aur Ibn Umar (RadiyallahuTalaAnhu ) Aur JAMHOOR ULAMA Ke Nazdeeq Ma’na Yeh Hai Ke Jo Baal Daarhi Ko Qabeeh Aur Bada Kardein Unka Lena JAYEZ Hai..”

📚[Al-Istezkaar, Jild: 13, Safa: 116]

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FAYDAH:

Hadees Ki Sharah Se Do (2) Baat Wazeh Hoti Hai Ke..

A) JAMHOOR Ulama Ke Nazdeeq Daarhi Ke Baal (Ek Mutthi Tak) Kaatna JAYEZ Hai.. Aur

B) Daarhi Ke Baal Gair e Hajj Ke Deeno (Ek Mutthi) Ke Barabar Karna Bhi JAYEZ Hai..

C) Sirf Hazrat Abdullah Bin Umar (RadiyallahuTalaAnhu .) Nahi Bulke Unke Walid Hazrat Ameerool Momineen Umar Bin Khattab (RadiyallahuTalaAnhu .) Aur Hazrat Abu Huraira (RadiyallahuTalaAnhu .) Bhi Ek MUSTH Se Zyada Daarhi Ke Baal Ko KAAT Liya Karte The.

2. Hazrat Abu Huraira (RadiyallahuTalaAnhu ) Bhi Ek Mutthi Se Zyada Baal Ko Kaat Liya Karte The..

📚[Shoaibul Imaan Baihaqi, Jild: 5, Safa: 198]

📚[Fathul Baari, Jild: 10, Safa: 350]

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3. Hazrat Ibn Abbas (RadiyallahuTalaAnhu .)

TABAIN Aur TABA-TABAIN (RahmtullahAlyh ) KE AMAL:

4. Hasan Basri (RahmtullahAlyh .)

5. Ata Bin Abi Rabah (RahmtullahAlyh )

6. Imam Malik (RahmtullahAlyh .)

7. Imam Ahmad (RahmtullahAlyh ) Se Manqool Hai Ke Woh Ek Mutthi Se Zyada Baal Kaatne Ke Qail The..

📚[Silsilatul Ahadees Ad-Da’ifah, Hadees No: 2355]

📚[Fatawa Albaniyya, Safa: 236]

8. Ibraheem Naqai (RahmtullahAlyh ) Farmate Hain Ke Woh Log DAARHI Ko Dhokar Saaf Sutra Karte The Aur Uske Aiteraaf Wa Kinnaron Ko Durust (Kaat) Karte The.

📚[ Shoaibul Imaan Baihaqi, Jild: 5, Safa: 199, Hd.no: 6438 ]

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¤ Ghair Muqallideen Ke Ulamaon Se Daarhi Ka Ek Mutthi rHoneka Jawaz:

1. Ghair Muqallid Shaikh Zubair Ali Zai Ke Nazdeeq Ek Mutthi Daarhi Rakhna Aur Ek Mutthi Tak Daarhi Ko Kaat Lena JAYEZ Hai Wajib Nahi..

📚[Shamail Tirmizi Tehqeeq Wa Takreej Zubair Ali Zai, Safa: 414]

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2. Ghair Muqallid Shaikh Naseeruddin Albani Farmate Hain: Aksar Ulama Mutthi Se Zyada Daarhi Ke Kaatne Ke Qail Hain Aur MERA Bhi RAAYE Yeh Hai Ke “Mutthi Se Neeche Ke Baalon Ko Kaatna Jayez Hai” Aur Meri DALEEL Ibn Umar (RadiyallahuTalaAnhu ) Ke Jo Gujista Ahadees Ki Riwayat Mese Ek Riwayat Hai

📚(Sahih Bukhari: 5892

Ke Jinme Daarhi Chordhne Ka Masla Mazkoor Hai Iske Bawajood Inse Kayi Ek Riwayat Me Sabit Hai Ke Woh Hajj Ya Hajj Ke Alawa Do Mauke Me Mutthi Se Zyada Daarhi Ke Baalon Ko Kaata Karte The. Tafseer Ibn Jareer Al-Tabari Abu Huraira, Ibn Abbas (RadiyallahuTalaAnhu ) Aur Deegar Salaf Se Bhi Yeh Sabit Hai Ke Woh Ek Mutthi Se Zyada Ko Kaata Karte The. Toh Yahan Zaruri Hai Ke Hum Iss Fiqhi Qaida Ko Bhi Dekhein Jisme Yeh Baat Hai Ke “Raawi Apne Riwayat Ke Bareme Zyada Janta Hai Aur Yeh Qaida Ibn Umar (RadiyallahuTalaAnhu ) Par Fit Hota Hai..”

📚[Fatawa Albaniyya, Safa: 236]

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Hamare In Dalail Se Hamara Mauqaf Wazeh Aur Sabit Hojata Hai Ke Daarhi Ki Sharayi Miqdaar Ek Mutthi (Musth) Hai Aur Isse Zyada Hojaye Toh Kaat Liya Jaye..

Jo Hazrat Daarhi Ke Zaid Baal Kaatne Ko Na-Jayez Aur Biddat Kehte Hain Pehle Woh Apna Hatt Saaf Sahaba Pe Karein Phir Muqallideen Par Fatwa Lagaye...

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*Sayyidina Siddiq E Akbar*

رضي الله ﺗﻌﺎﻟﯽٰ عنه

*Ilm ka Makam*

Imam Ghazali رحمة الله عليه Hazrat Sayyidina Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Ek Kashf Naql Karte Huwe Tehreer Karte Hai :

Hazrat Abu Bakr Siddiq رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Apni Wafaat Ke Waqt Apni Sahebzaadi Sayyida Hazrat Ayesha رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Farmaaya Ke Mere Waaris Tumaare Alaawa Tumaare 2 Bhai Aur 2 Behne Hai (Halaanke Us Waqt Hazrat Ayesha رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Sirf Ek Bahen Hazrat Asma رضي الله ﺗﻌﺎﻟﯽٰ عنه Thi) Magar Hazrat Abu Bakr رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Hamal Se Thi Baad Me Unse Ladki Paida Huwi.

Isse Maloom Huwa Ke Sayyidina Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Ba-Taur E Kashf Wa Karaamat Ke Zariye Pehle Hi Maloom Hogaya Tha Ke Bach-Chi Paida Hogi.

📚(Ahya Ul Uloom Lil Ghazali : Jild 3 : Safa 23)

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Sanad E Hind Imam Shah Wali Ullah رحمة الله عليه Farmaate Hai Ke

Hazrat Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Hazrat Ayesha Siddiqa رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Farmaaye : Jo Jaaidaad Maine Aapko Di Hai Agar Aap Ne Haasil Karliya Toh Theek Hai Warna Aap Ke Saat Aap Ke 2 Bhai Aur Behne Shareek Honge Yaani Sabko Miraas Me Milegi.

Toh Hazrat Ayesha Siddiqa رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Farmaaya Ke Meri Bahen Toh Yahi Asma Hai Dusri Bahen Kaun Si Hai ? Toh Hazrat Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Farmaaya Ke Mai Samjhta Hu Ke Bint E Khaarja (Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Aahliya) Ko Ladki Ka Hamal Hai Aur Uske Pait Me Ladki Hai.

Shah Wali Ullah رحمة الله عليه Farmaate Hai Ke Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Wafaat Ke Baad Hazrat Ayesha رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Bahen Umme Kulsum Paida Huwi.

Hazrat Shah Wali Ullah رحمة الله عليه Ne Is Waqiye Se Kashf Par Istedlaal Kiya Hai , Chunaanche Unwaan Bandhkar Likhte Hai :

Yeh Waqiya Hazrat Siddiq E Akbar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Kashf Hai Ke Allah Tala Ne Chupi Huwi Baato Ko Unpar Zaahir Kardiya.

📚(Ezaalatul Khafaa : Jild 3 : Safa 77)

Aur Hazrat Abu Bakr Siddiq رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Yeh Waqiya , Imam E Darul Hijrah Imam Malik رحمة الله عليه

Ne Bhi Apni Muwatta Me Naql Kiya Hai. 

📚(Muwatta Imam Malik : Jild 2 : Safa 1089 , Safa 2783)

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*🌟KASHF HONA YANI ILHAM HONA YANI GAIB JANNA🌟*

*✨Hazrat Umar Farooq رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Ilmi Mukaam✨*

Kashf Aur Hazrat Umar Farooq رضي الله ﺗﻌﺎﻟﯽٰ عنه :

Hazrat Mulla Ali Qari رحمة الله عليه . Farmaate Hai Ke

Hazrat Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ke Min Jumla (Total) Karaamaat Aur Kashf Me Se Wo Waqiya Bhi Hai Jisko Amr Ibn Haaris رحمة الله عليه . Ne Bayaan Kiya Hai , Ke Hazrat Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Jume Ke Khutbe Ke Dauraan Achaanak Khutba Rok Kar Pukaara , Aye Saariya Pahard Ki Taraf Palto.

📒(Mirqaat Ul Mafaateh : Jild 11 : Safa 205)

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Imam Ghazali رحمة الله عليه . Bhi Is Waqiya Se Kashf Par Istedlaal Karte Huwe Farmaate Hai , Chunaanche Likhte Hai :

Aur Hazrat Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Darmiyaan E Khutbe Me Farmaaya Ke Aye Saariya Pahard Ki Taraf Palto Aur Yeh Baat Zaahir Hogayi Thi.

📒(Ahya Ul Uloom : Jild 3 : Safa 23)

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Isi Tarah Imam Ibn Ul Qayyim رحمة الله عليه . Ne Is Waqiye Se Kashf Ke Saheeh Hone Par Istedlaal Farmaaya

📒(Kitaab Ur Rooh : Safa 672)

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*🌟KASHF HONA YANI ILHAM HONA YANI GAIB JANNA🌟*

*POST 4⃣*

*🌹Hazrat Umar e Farooq رضي الله ﺗﻌﺎﻟﯽٰ عنه*

Chand Log Qabile Mazhij Se Hazrat Umar Farooq رضي الله ﺗﻌﺎﻟﯽٰ عنه Ke Paas Aaye Unme Ashtar Nakh’ii Bhi Tha , Toh Aapne Ghaur Se (Usko) Upar Se Neeche Tak Dekha Aur Puchha Yeh Kaun Hai Toh Logo Ne Kaha , Yeh Maalik Bin Haaris Hai.

Toh Hazrat Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Farmaaya Ke Maalik Bin Haaris Ko Allah ﷻ Tabaah Kare Ke Mai Uski Wajeh Se Musalmaano Par Bahut Pareshaani Dekhta  Hu (Kyunke Yeh Qaatilaan E Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Leader Tha).

📒(Kitaabu Ur Rooh : 672)

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📒(Tafseer E Qurtubi : Jild 12 : Safa 236)

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Isse Maloom Huwa Ke Aainda Aane Waale Zamaane Me Runumaa Hone Waale Haadse Ke Bare Me Hazrat Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Pehle Se Allah ﷻ Ne Ilhaam Aur Kashf Farmaaya Tab Hi Toh Inhone Khabar Di Jo Baad Me 100% Saheeh Saabit Huwi.

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*✨KASHF HONA YANI ILHAM HONA YANI GAIB JANNA✨*

*🍀Kashf Aur Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه  :*

🌹Imam Nawawi رحمة الله عليه,

🌹Imam Ibn Ul Qayyim رحمة الله عليه,

🌹Imam Qurtubi رحمة الله عليه,

🌹Imam Ghazali رحمة الله عليه. Aur 

🌹Imam Raazi رحمة الله عليه. Ne Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه Ka Ek Waqiya Naql Kiya Hai :

Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه Ke Paas Ek Aadmi Aaya Jiski Nigaah Raaste Me Kisi Aurat Par Pardgayi Thi Toh Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه  Ne Farmaaya :

Tumme Se Koi Ek Hamaari Taraf Aata Hai Aur Uske Aankho Me Zinaa Ka Asar Hai , Toh Us Aadmi Ne Kaha Ke Kya Rasoolullah ﷺ Ke Baad Bhi Wahi Aati Hai ? ,Toh Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه  Ne Farmaaya Nahi Lekin Baseerat Aur Burhaan Aur Sach-Chi Firaasat Hai

Yeh Waqiya Darj E Zail Kitaabo Me Maujood Hai :

📒(Bustaan Ul Aarifeen : Safa 388)

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📒(Kitaab Ur Ruh : Safa 675)

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📒(Ahya Ul Uloom Ud Deen : Jild 3 : Safa 23-24)

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📒(Tafseer E Qurtubi : Jild 12 : Safa 236)

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📒(Tafseer E Kabeer Lir Raazi : Jild 21 : Safa 89)

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Ghaur Farmaaye ! Hazrat Usmaan رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Kaise Pata Chalaa Ke Us Aadmi Ne Raaste Me Ghair Mehram Aurat Ko Dekha Hai , Agarche Dekhna Bilaa Iraada Ho.

*✨Gulaam e Aala Aashiq e Rasool ﷺ Ka Jab Ye Aalam Hai Toh*

*Sardaar ﷺ Ka Aalam  Kya Hoga✨*

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3 Logo Se Shariyaat Ki Kalaam Ko Rok Diya Gaya Hain

HADEES

‎حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، وَأَبُو مُحَمَّدِ بْنُ مُوسَى قَالَا: أَنْبَأَ مُحَمَّدُ بْنُ أَيُّوبَ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةَ؛ الصَّبِيِّ حَتَّى يَحْتَلِمَ، وَعَنِ الْمَعْتُوهِ حَتَّى يُفِيقَ، وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ»

Huzoor Nabi E Karim ﷺ Farmatey Hain
3 Aadmi Marfu ul Qalam Hai (Yaani Sharii Qanoon Ki Zad Se Mehfooz Rehte hai)
Upar Shariyat Ka Hukum Na Lagega

Unme Se Ek Soone Waala Hai Jab Tak Ke Wo Bedaar Na Ho.

Aur Wo Diwana (Majzoob) Jab Tak Ke Uska Diwangi Khatam Na Ho Jaye

Aur Wo Baccha Na Baligh Hain Jab Tak Ke Wo Baligh Na Ho Jaye

(Mustadrak Al Haakim Ma’a Talkhees Liz Zehbi : Jild 2 : Safa 67, Hadees no 2350)

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(Imam Abu Dawood “Kitabul Hudood “ Hadees no 4398)

(Imam Tirmizi Rh “Kitbul Hudood” Jild 01, Hadees no 1448)

(Imam Ibne Majah Rh “Kitabul Talaaq “ Hadees no 241)

(Imam Haakim Rh. aur Imam Zehbi Rh. ne is riwayat Muslim ki Shart par SAHEEH Kaha hai)

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Aur Imam Ibn Hibban Rh Ne Bhi Is Hadees Ko Sahih Kaha Hain

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