Ghar ko Aag Lag Gayi Ghar ke Chirag Se
Mashoor Salafi Aalim Muhammad Bin Saleh Al-Usaimeen Faramate Hey :
Haqiqat Ye Hey Ke TAQLEED Sahaba ke Daur se Hey.
ALLAH Farmata Hey "Agar Tum Nahi Jante To AHLE ILM Se Puchlo" Koi Shak Nahi Kiya Jaa Sakta Ke Sahaba Ke Daur Me Logo Ki Ek Ta'daad Aisi Thi Jo Khud Huqm e Shara'i Tak Nahi Pahunch Sakti Thi, Isliye Ke Wo ILM Nahi Rakhte They. Aise Logo Ka FARIZA Yehi Tha Ke Wo AHLE ILM Se Puchlo Ker Masle Per Amal Kare aur Isi ka NAAM TAQLEED Hey
(Majmu Al Fatawa wa Risalah Fazilatus Shaykh Muhammad Bin Saleh Al-Usaimeen 26/403-404)
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-3
➖Ab Dusre Qism Me Wo Masayel Aur Ahkam Aate Hain Jinme Ya To Quran O Hadees Ke ALFAAZ Me Eik Se Ziydah Maana Ki Gunja'ish Allah Wa Rasool صلى الله تعالى عليه وسلم Ne Chhodi Ho, Ya Is Silsile Me Hadison Me Baham Takrao Ya Ikhtelaf Ho, Is Qisam Ke Ahkam Ki Tadad Bahot Ziydah Hai Magar Inka Darja Pehli Qism Ke Ahkam Ke Barabar Nahi Aur Naa Hi Ye Deen Me Wo Bunyadi Aur Johri Maqam Rakhte Hain Jo Pehli Qisam Ke Masayel Rakhte Hain, Aise Hi Masayel Me Sahabae Kiram رضوان الله تعالى عليهم أجمعين Ka Ikhtelaf Chala aaya Hai, Ibaadaat Aur Maamlaat Ke Be-Shumar Masayel Me Quran O Hadees Ke Nusoos Me Ikhtelaf Ki Bunyad Par Aimmah Aur Ulma Me Ikhtelaf Chala Aaraha Hai.➖
🔎Ab Sawal Ye Uthta Hai Ki Jahan Ahadees Me Ikhtelaf Ho Aur Baat 2 Tok Aur Wazeh Nahi Unhe Eik Aam Shakhs Kaise Faisla Kare Ki Kaise Allah Wa Rasool Ki Ita'at Karu Aur Shariat Ke HUKMO Par Chalun ?
✏Is Dusri Qism Ke Ahkam O Masayel Me Jabki Dalayel Me Eik Se Ziydah Pehlu Ki Gunja'ish Hai Aur Ulma Aur Aimmah Me Ikhtelaf Hai Eik Aam Aadmi Jo Khud Quran O Sunnat Aur FIQAH Ke ILM Me Ijtehad Ke Darje Par Nahi Uske Liye Fitri Taur Par Bas Yahi Rasta Hai Ki Wo Kisi Aise Aalim Ka Itteba Kare Jiske ILM Aur TAQWA Par Use Aitemade Kulli Ho.
👉Bas Isi Ka Naam TAQLEED Hai.
🔦Mash'hoor Hanafi Aalim Allama Abdul Gani Nabulsi رحمه الله تعالى is Qisam Ke Masayel Ke Hawale Se Tehreer Farmate Hain,
فالامر المتفق عليه المعلوم من الدين بالضرورة لا يحتاج الى التقليد فيه الاحد الاربعة كفرضية الصلوة والصوم والزكوة والحج ونحوهاوحرمة الزنا واللواطة وشرب الخمر والقتل والسرقة والغصب وما اشبه ذلك والامر المختلف فيه هو الذى يحتاج الى التقليد فيه
(خلاصة التحقيق فى حكم التقليد والتلفيق، ص-١٣)📗
🔦Tarjamah-
Pass Wo Masayel Jinka Deen Me Hona Sarahatan Maloom Ho Unme 4 Imam Me Se Kisi Ki TAQLEED Ki Zarurat Nahi, Masalan Namaz, Roza, Zakat, Haj, Wagerah Ki Farziyat Aur Zina, Liwatat, Sharab Noshi, Qatl, Chori, Gasab, Wagerah Ki Hurmat (Haram Hona) Dar Asl TAQLEED Ki Zarurat Un Masayel Me Padti Hai Jinme Ulma Ka Ikhtelaf Raha Ho.
💫Allah Ki Wahdaniyat Huzoor صلى الله تعالى عليه وسلم Ki Nabuwwat O Risalat Par Imaan Lana, Qabr O Hashr Wa Qayamat Par, Imaan Wajoode Jinnat Wa Jannat O Jahannam, Taqdeer Wa Malaykah Par Imaan Lana, Neez Namaz Roza Hajjo Zakat Ka Farz Hona Aur Sharab Zulm Gasab Zina Sood Ka Haram Hona Ye Aise Masayel Hain Ki Ispe Hum Imamo Ke Kehne Par Nahi Balki Quran O Hadees Ke Wazeh Farman Par Amal Karte Huye Maante Hain.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-4
👉✏Hum Jaha TAQLEED Ke Qayel Hain Aur Use Musalmano Par Wajib Qarar Dete Hain Wo Dusre Qisam Ke Masayel Hain Jinka Zikr Upar Ho Chuka Hai.
👉✏TALQEED Ki Tareef Me Ulama Farmate Hain,
التقليد العمل بقول من ليس قوله احدى الحجج بلا حجة منها
Tarjamah-
Aur Amal Karne Wala (Kisi Alim Ya Imam Ke Qaul Par) Is Aitemad Wa Aitebar Par Aisa Karta Hai Ki Mein Jis Aalim Ya Mujtahid Ki Raye Par Amal Kar Raha Hun Wo Mujhe Apne ILM Ki Roshni Me Shariat Ka Hukm Bata Raha Hai.
{تيسير التحرير، جلد-4 ص-352}📗
➖✏Ye Baat Har Zee'Sha'oor Janta Hai Ki Musalmano Ki Galib Aksariayat Ko Arbi Zuban Nahi Aati, Aur Jinhe Aati Bhi Hai Unho Ne Ba-Qaydah Shari ILM Hasil Nahi Kiya.
Un Sab Ke Liye Ikhtelafi Masayel Me Allah Wa Rasool صلى الله تعالى عليه Ke Hukmo Par Chalne Ki 1 Hi Surat Hai Ki Wo Kisi Aalim Ki Raye Par Amal Kare.
👉🔎Chunanche Is Silsile Me Imamul Hind Huzoor Shah Walullah Mohaddise Dahelvi رحمه الله تعالى Ka Farman Bhi Suniye, Farmate Hain,
ان الامة اجتمعت على ان يعتمدوا على السلف فى معرفة الشريعة فالتابعون اعتمدوافى ذالك على الصحابة وتبع التابعين اعتمدواعلى التابعين وهكذا في كل طبقة اعتمدوا العلماء على من قبلهم والعقل يدل على حسن ذالك لاان الشريعة لايعرف الابا لنقل والاستنباط والنقل لا يستقيم الا بان يأخذ كل طبقة عمن قبلها بالاتصال
🔦Tarjama-
Shariat Ki Pehchan Me Tamam Ummat Ne Bil'ittefaq Pehle Buzrugon Par Aitemad Kiya Chunanche Taba'een Ne Sahaba Par Aur Tabe Taba'een Ne Taba'een Par Aitemad Kiya, Isi Tarah Baad Wale Ulama Apne MUTAQADDIMEEN (Guzre Huye Ulma) Par Bharosa Karte Aaye Hain, Aur AQL Bhi Isi Ko Achcha Samajhti Hai, Kyu Ki Shariat Bagair NAQL Aur Istembaat Ke Maloom Nahi Ho Sakti, Aur NAQL Usi WAQT Sahi Hogi Jab Baad Wale Pehlon Se Ittesal (Silsila Ba Silsila) Lete Chale Aayen.
{عقد الجيد، صفحه-36}📗
🔦🔎Shah Sahab رحمه الله تعالى Ki Zaat Mohtaje Ta'aruf Nahi Aap Ahlesunnat Barelvi Aur Deobandi Wa Gair Muqallideen Ke Musallemah Buzrug Hain Aapne TAQLEED Ke Hawale Se Jo Irshad Farmaya Use Padh Kar Shayed Hi Koi AQAL Ka Dushman TAQLEED Ka Inkar Kare.
➖✏TAQLEED Eik Lagam Hai Jo Insan Ko Be-raah Rawi Khud Pasandi Khud Sari Se Mana Karti Hai, Zehni Awargi Aur Mazhabi Aazad Khayali Se Baaz Rakhti Hai, NAFS Ki Belagam Khawahishaat Ki Itteba Aur Aimmahe HAQ Ki Mukhalifat Se Bachne Ka Wahid Rasta Sirf TAQLEED Hai.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-5
👉✏Dunya Ke Tamam Uloom O Funoon, Peshe, Kaam Kaaj Tabhi Sikhe Aur Sikhaye Ja Sakte Hain Jab Seekhne Wala Sikhane Wale Ki TAQLEED Kare.
🔦Bachche Ka Maktab Me Pehla Din Hai Ustaz Ke Samne Baitha Ustaz Ne Kaha Beta Padho ALIF Bachcha Kahe Maulana Isi Ka Naam Alif Hai Aur Waqai Yahi Alif Hai Iski Kya Daleel?
Mujhe Iski Daleel Dijiye Ki Yahi Alif Hai Warna Mein Alif Ko Alif Nahi Manuga.
💫Kaleje Pe Hath Rakh Kar Kahiye Kya Yeh Bachcha Taleem Ke Zewar Se Aarasta Ho Sakta Hai?
Hargiz Nahi Yaqinan Nahi Kabhi Nahi.
👉🔎Koi ILM Ho Koi Fan Ho Koi Pesha Ho Agar Uske Mahir Ka Itteba Kiya Jaye Tabhi Usme Kamil Maharat Hasil Ki Ja Sakti Hai Aur Jo Pehle Din Hi Gair Muqallid Ban Gaya To Saari Umar Aydiyan Ragad Ragad Ke Mar Jayega Magar Us Fann Ki Hawa Bhi Nahi Lagegi.
🔎TALQEED Kin Chizon Me Ki Jati Hai Yeh Bataya Gaya.
TAQLEED Ka Eik Mehdood Dayrah Hai, Deen Ka Asal Markazi Hissa Jo Uske Qattai YAQEENI Ahkam Par Mushtamil Hai Usme TAQLEED Ki Koi Zarurat Nahi.
Iske Bar'Khilaf Wo Masayel Jinko Ulma Ki Istelah Me Ijtehadi Masayel Kehte Hain Jinme Sahaba Ya Aimmah Ka Ikhtelaf Hai Bas Inhi Masayel Me TAQLEED Ki Jati Hai.
🎆ILME HADEES Ke Mash'hoor Imam Hazrat Khateeb Bagdadi رحمه الله تعالى Farmate Hain,
Arbi Ka Tarjamah-
"Shariat Ke Ahkam Ki 2 Qismen Hain Pehli Qism Me Wo Ahkam Hain Jo Deen Ka Yaqini Hissa hai, Aur Qattai Taur Par Gair Mukhtalaf Feeh (Yani Unme Koi Ikhtelaf Nahi) Hain, Masalan 5wo Namazo Ki Farziyat Zakat Ramzan Ke Roze, Hajj, Aur Zina Aur Sharab Ki Hurmat Aur In Jaise Gair Ikhtelafi Masayel Me TAQLEED Jayez Nahi Aur Na Ki Jati Hai, Aur Dusri Qism Me Wo Ijtehadi Masayel Hain Jinme Kisi 1 Raaye Tak Pahochne Ke Liye Istedlal O Istembat Ki Zarurat Hoti Hai Jaise IBAADAAT Aur Mamlaat Wa Mashrat (معاشرت) Ke Juzi Wa Shari Ahkam Inme TAQLEED Jayez Hai, Aur Iski Daleel Khud Allah Ke Irshad Me Hai "Agar Tum Nahi Jante To Ahle ILM Se Pucho" Agar Hum In Furui Masayel Me Bhi TAQLEED Se Mana Karenge To Awam Ko ILME DEEN Ke Hasil Karne Me Mashgool Hona Aur In Masayel Ka Tafseeli ILM Hasil Karna Zaroori Hoga, Phir Zindagi Ka Karobar Khatm Aur Kheti Kisani Ka Silsila Band Hoga, Aur Aisa Hukm Nahi Diya Ja Sakta.
{الفقيه والمتفقة، جلد-1، صفحه-416}📗
➖Awam To Awam Ab Ulma Aur Sab Musalmano Par Lazim O Wajib Hai Ki Buzrugane Deen Ne Jo TEHQEEQ Ki Uspe Aitemade Kulli Karte Huye Shari'at Par Chalen.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-6
👉✏Aur Neye (New) Sire Se TEHQEEQ Ke Chakkar Me Na Pade Warna Umren Khatm Ho Jayegi Aur Eik Masla Ki Bhi TEHQEEQ Na Ho Sakegi.
➖Andhe Ke Pas Qibla Pehchanne Ka Zarya Kya Hai Siwaye Iske Ki AANKH Wale Ki Maane ?➖
💫Gair Muqallideen Batayen Andha Simte Qibla Malum Karne Me AANKH Walo Ki TALQEED Na Kare To Tehqeeq Kis Tarah Kare ?
(Gair Mukalideeen Iska Jawab Zaroor Den)💫
✏Mere Doston Mareez Ko Tabeeb (Doctor) Ki TAQLEED Aur Itteba Zaroori Hai Agar Mareez Hi Tabeeb Ki Tajveez (Choice) Me Keede Nikale Uspe Nukta Chini Kare To Aisa Gair Muqallid Mareez Kabhi Sahet Ka Muh Dekh Sakta Hai?
👉Isi Tarah Gaire Tabeeb (Jo Doctor Na Ho) Ke Liye Jayez Nahi Ki Sirf Urdu Tarajim Dekh Kar Apna Ilaj Kare Ya Phir Apna Matab (Dispensary) Khol Ke Baithe, Aisa Anadi Aur Jahil Shakhs Logon Ki Zindagi Se Khelega Shaher Ke Qabrastan Iski Jilahat aur Himaqat Se Aabad Hone Lagege Aur Isse Badh Kar Wo Nadan Hoga Jo Isse ILAJ Karaye.
👉Theek Isi Tarah Quran O Hadees Ke Rumuzo Nikaat Sahaba Ne Samjha Unke Faiz Yaftah Taba'een Ne Samjha Imame Azam Abhu Hanafiah Ne Samjha Unke Sadqe Imame Malik, Imame Shafai, Imam Ahmad Bin Hambal Ne Samjha Ab In Par Aitemad Na Kar Ke Aaj Ke ILM O Fahem Se Koso Door Mulla Ki Maan Kar Quran O Hadees Ki TEHQEEQ Me Lagna Himaqat Par Himaqat Hai Aur Allah Pak Hum Sab Ko Aisi Himaqaton Se Mehfooz Farma Kar Apne Aslaaf Ki Raah Chalne Ki Taufeeq ATAA Farmaye.
🔎🔦Upar Shari (شرعی) Ahkam O Masayel Ki Jo 2 Qismen Batai Gai Unme 2ri Qisam Ko Mazeed Mislon Se Samjhen Taki HAQIQAT E TAQLEED Aur Zarurat TAQLEED Ki Wajhe Khas Samajh Me Aaye.
Quran O Sunnat Me Baz Ahkam Aise Hain Jo Bagair Kisi Uljhan Ke Mamoli Padha Likha Admi Bhi Samajh Sakta Hai Unme Koi Ijmaal Ya Ibham Ya Ta'aruz Nahi, Balki Jo Shakhs Bhi Use Padhega Wo Kisi Uljhan Aur Pareshani Ke Bagair Unka Matlab Samajh Jayega.
Maslan Quran Me Hai,
تبرك الذى بيده الملك وهو على كل شيء قدير
Badi Barkat Wala Hai Wo Jiske Qabze Me Sara Mulk Aur Wo Har Chiz Par Qadir Hai.
(القرآن)
🔦Har Shakhs Samajhta Hai Ki Yahan Kaun Murad Hai? Sirf Allah Pak Aur Uske Siwa Kisi Ki Ye Shan Nahi.
🔎Ye Aisi Aayte Karimah Hai Jisme Koi Ibhaam Nahi, Na Koi Dusri Daleel Isse Takrati Hai, Lekin Ab Dusre Maqam Par Dekhen Kis Tarah Eik Se Zaa'id Maana Paida Hote Hain.
والمطلقت يتربصن بانفسهن ثلثة قروء
Jin Aurton Ko TALAQ Dee Gai Wo 3 "Qur" Guzarne Tak Intezar Kare.
(القرآن الكريم)
🔆Is Ayate Karimah Me TALAQ Wali Aurat Ki Iddat Bayan Ki Gai, Aur Uske Liye 3 Qur Ka Lafz Istemal Kiya Gaya Lekin "Qur" Ka lafz Arbi Me 2 Maana Me Aata Hai, Eik Haiz Ke Liye Bhi Dusra Paki Ke Liye Bhi.
Agar Pehla Maana Liya Jaye To Ayat Ka Matlab Hoga Talaq Wali Ki 3 Haiz Guzarne Se Usski Iddat Puri Hoti Hai, Aur Dusre Maana Ke Hisab Se 3 Tohar (Paki) Guzarne Se Iddat Puri Hui, Ab Is Mauqe Par Hamare Liye Sawal Uthta Hai Ki Inme Se Kaunse Maana Par Hum Amal Karen.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-7
👉✏Aur Neye (New) Sire Se TEHQEEQ Ke Chakkar Me Na Pade Warna Umren Khatm Ho Jayegi Aur Eik Masla Ki Bhi TEHQEEQ Na Ho Sakegi.
➖Andhe Ke Pas Qibla Pehchanne Ka Zarya Kya Hai Siwaye Iske Ki AANKH Wale Ki Maane ?➖
💫Gair Muqallideen Batayen Andha Simte Qibla Malum Karne Me AANKH Walo Ki TALQEED Na Kare To Tehqeeq Kis Tarah Kare ?
(Gair Mukalideeen Iska Jawab Zaroor Den)💫
✏Mere Doston Mareez Ko Tabeeb (Doctor) Ki TAQLEED Aur Itteba Zaroori Hai Agar Mareez Hi Tabeeb Ki Tajveez (Choice) Me Keede Nikale Uspe Nukta Chini Kare To Aisa Gair Muqallid Mareez Kabhi Sahet Ka Muh Dekh Sakta Hai?
👉Isi Tarah Gaire Tabeeb (Jo Doctor Na Ho) Ke Liye Jayez Nahi Ki Sirf Urdu Tarajim Dekh Kar Apna Ilaj Kare Ya Phir Apna Matab (Dispensary) Khol Ke Baithe, Aisa Anadi Aur Jahil Shakhs Logon Ki Zindagi Se Khelega Shaher Ke Qabrastan Iski Jilahat aur Himaqat Se Aabad Hone Lagege Aur Isse Badh Kar Wo Nadan Hoga Jo Isse ILAJ Karaye.
👉Theek Isi Tarah Quran O Hadees Ke Rumuzo Nikaat Sahaba Ne Samjha Unke Faiz Yaftah Taba'een Ne Samjha Imame Azam Abhu Hanafiah Ne Samjha Unke Sadqe Imame Malik, Imame Shafai, Imam Ahmad Bin Hambal Ne Samjha Ab In Par Aitemad Na Kar Ke Aaj Ke ILM O Fahem Se Koso Door Mulla Ki Maan Kar Quran O Hadees Ki TEHQEEQ Me Lagna Himaqat Par Himaqat Hai Aur Allah Pak Hum Sab Ko Aisi Himaqaton Se Mehfooz Farma Kar Apne Aslaaf Ki Raah Chalne Ki Taufeeq ATAA Farmaye.
🔎🔦Upar Shari (شرعی) Ahkam O Masayel Ki Jo 2 Qismen Batai Gai Unme 2ri Qisam Ko Mazeed Mislon Se Samjhen Taki HAQIQAT E TAQLEED Aur Zarurat TAQLEED Ki Wajhe Khas Samajh Me Aaye.
Quran O Sunnat Me Baz Ahkam Aise Hain Jo Bagair Kisi Uljhan Ke Mamoli Padha Likha Admi Bhi Samajh Sakta Hai Unme Koi Ijmaal Ya Ibham Ya Ta'aruz Nahi, Balki Jo Shakhs Bhi Use Padhega Wo Kisi Uljhan Aur Pareshani Ke Bagair Unka Matlab Samajh Jayega.
Maslan Quran Me Hai,
تبرك الذى بيده الملك وهو على كل شيء قدير
Badi Barkat Wala Hai Wo Jiske Qabze Me Sara Mulk Aur Wo Har Chiz Par Qadir Hai.
(القرآن)
🔦Har Shakhs Samajhta Hai Ki Yahan Kaun Murad Hai? Sirf Allah Pak Aur Uske Siwa Kisi Ki Ye Shan Nahi.
🔎Ye Aisi Aayte Karimah Hai Jisme Koi Ibhaam Nahi, Na Koi Dusri Daleel Isse Takrati Hai, Lekin Ab Dusre Maqam Par Dekhen Kis Tarah Eik Se Zaa'id Maana Paida Hote Hain.
والمطلقت يتربصن بانفسهن ثلثة قروء
Jin Aurton Ko TALAQ Dee Gai Wo 3 "Qur" Guzarne Tak Intezar Kare.
(القرآن الكريم)
🔆Is Ayate Karimah Me TALAQ Wali Aurat Ki Iddat Bayan Ki Gai, Aur Uske Liye 3 Qur Ka Lafz Istemal Kiya Gaya Lekin "Qur" Ka lafz Arbi Me 2 Maana Me Aata Hai, Eik Haiz Ke Liye Bhi Dusra Paki Ke Liye Bhi.
Agar Pehla Maana Liya Jaye To Ayat Ka Matlab Hoga Talaq Wali Ki 3 Haiz Guzarne Se Usski Iddat Puri Hoti Hai, Aur Dusre Maana Ke Hisab Se 3 Tohar (Paki) Guzarne Se Iddat Puri Hui, Ab Is Mauqe Par Hamare Liye Sawal Uthta Hai Ki Inme Se Kaunse Maana Par Hum Amal Karen.
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ye msg un jahil wahabi aihle hadis naujawan google muftiyo k liye hai jo ulama ko chodkar bagair ilm k apni tarafse quran ki tafseer karte hai. 👇🏻
Quran Me Tafseel Bil Rai Karne Waala Jahannami Hai
DAUR E HAZIR KA SABSE BADA FITNA TAFSEER BIL RAI
Imam Abu Isaa Tirmizi Apni Sunan Me Ek Baab Kayam Karte Hai
“UN LOGO KA BAYAN JO QURAN KI TAFSEER APNI RAI SE KARTE HAI”
Uske tahet 03 hadees naql ki aajke Wahabi Jhola aur fake peer padhe aur ibrat le.
Hadees 01 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ne Farmaya
" مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "
“Jo Shakhs ne Qur’an me (Baghair Ilm ke) apni Raa’i chalaayi Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Kitab No 47 - Kitab Tafseer Al Quran, Pg : 651 Hadees : 2950)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Imam Abu Isa Tirmizi Farmate Hai Ye Hadees Hasan Sahi Hai.
Hadees 02 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ﷺ ne Farmaya
Jisne Wo Kaha Jo Mujhse Saabit Nahi Wo Apna Thikana Jahannam Me Bana Le.
" وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
“Jo Shakhs baghair Ilm ke Qur’an me Kalaam kare, Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Vol : 04, Kitab No 47 - Kitab Tafseer Al Quran, Pg : 652, Hadees : 2951)
الَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Imam Abu Isa Tirmizi Farmate Hain Ye Hadees Hasan Hai.
Hadees 03 :
Jundab bin Abdullah رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ﷺ ne Farmaya
“Jis Shakhs ne Qur’an me (Baghair Ilm ke) Apni Raa’i chalaayi aur Sahih baat Pa li bhi to bhi Usne GHALTI ki.”
Reference :
Hadees 03 : zi, Vol : 04, Kitab No 4 7 - Kitab Tafseer Al Quran, Hadees : 2952)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ
Imam Abu Isa Tirmizi Farmate Hain Ye Hadees Gharib Hai.
(Sunan Abu Dawood, Kitab No 26 Kitabul Ilm, Baab No 04 - Kalami Fi Kitabillahi BiGairil Ilm, Hadees : 3644)
SCAN PAGE 👇🏻👇🏻
************************************
char ayaten padhkar khud ko bht ilm wala samajhne wale har jahil wahabi k liye lamhe fikr. 👇🏻
deen ki samajh hasil karna har ek k bus ki bat nahi. .
al quran.
sureh tauba.
ayat. 123
👇🏻
Mashoor Salafi Aalim Muhammad Bin Saleh Al-Usaimeen Faramate Hey :
Haqiqat Ye Hey Ke TAQLEED Sahaba ke Daur se Hey.
ALLAH Farmata Hey "Agar Tum Nahi Jante To AHLE ILM Se Puchlo" Koi Shak Nahi Kiya Jaa Sakta Ke Sahaba Ke Daur Me Logo Ki Ek Ta'daad Aisi Thi Jo Khud Huqm e Shara'i Tak Nahi Pahunch Sakti Thi, Isliye Ke Wo ILM Nahi Rakhte They. Aise Logo Ka FARIZA Yehi Tha Ke Wo AHLE ILM Se Puchlo Ker Masle Per Amal Kare aur Isi ka NAAM TAQLEED Hey
(Majmu Al Fatawa wa Risalah Fazilatus Shaykh Muhammad Bin Saleh Al-Usaimeen 26/403-404)
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-3
➖Ab Dusre Qism Me Wo Masayel Aur Ahkam Aate Hain Jinme Ya To Quran O Hadees Ke ALFAAZ Me Eik Se Ziydah Maana Ki Gunja'ish Allah Wa Rasool صلى الله تعالى عليه وسلم Ne Chhodi Ho, Ya Is Silsile Me Hadison Me Baham Takrao Ya Ikhtelaf Ho, Is Qisam Ke Ahkam Ki Tadad Bahot Ziydah Hai Magar Inka Darja Pehli Qism Ke Ahkam Ke Barabar Nahi Aur Naa Hi Ye Deen Me Wo Bunyadi Aur Johri Maqam Rakhte Hain Jo Pehli Qisam Ke Masayel Rakhte Hain, Aise Hi Masayel Me Sahabae Kiram رضوان الله تعالى عليهم أجمعين Ka Ikhtelaf Chala aaya Hai, Ibaadaat Aur Maamlaat Ke Be-Shumar Masayel Me Quran O Hadees Ke Nusoos Me Ikhtelaf Ki Bunyad Par Aimmah Aur Ulma Me Ikhtelaf Chala Aaraha Hai.➖
🔎Ab Sawal Ye Uthta Hai Ki Jahan Ahadees Me Ikhtelaf Ho Aur Baat 2 Tok Aur Wazeh Nahi Unhe Eik Aam Shakhs Kaise Faisla Kare Ki Kaise Allah Wa Rasool Ki Ita'at Karu Aur Shariat Ke HUKMO Par Chalun ?
✏Is Dusri Qism Ke Ahkam O Masayel Me Jabki Dalayel Me Eik Se Ziydah Pehlu Ki Gunja'ish Hai Aur Ulma Aur Aimmah Me Ikhtelaf Hai Eik Aam Aadmi Jo Khud Quran O Sunnat Aur FIQAH Ke ILM Me Ijtehad Ke Darje Par Nahi Uske Liye Fitri Taur Par Bas Yahi Rasta Hai Ki Wo Kisi Aise Aalim Ka Itteba Kare Jiske ILM Aur TAQWA Par Use Aitemade Kulli Ho.
👉Bas Isi Ka Naam TAQLEED Hai.
🔦Mash'hoor Hanafi Aalim Allama Abdul Gani Nabulsi رحمه الله تعالى is Qisam Ke Masayel Ke Hawale Se Tehreer Farmate Hain,
فالامر المتفق عليه المعلوم من الدين بالضرورة لا يحتاج الى التقليد فيه الاحد الاربعة كفرضية الصلوة والصوم والزكوة والحج ونحوهاوحرمة الزنا واللواطة وشرب الخمر والقتل والسرقة والغصب وما اشبه ذلك والامر المختلف فيه هو الذى يحتاج الى التقليد فيه
(خلاصة التحقيق فى حكم التقليد والتلفيق، ص-١٣)📗
🔦Tarjamah-
Pass Wo Masayel Jinka Deen Me Hona Sarahatan Maloom Ho Unme 4 Imam Me Se Kisi Ki TAQLEED Ki Zarurat Nahi, Masalan Namaz, Roza, Zakat, Haj, Wagerah Ki Farziyat Aur Zina, Liwatat, Sharab Noshi, Qatl, Chori, Gasab, Wagerah Ki Hurmat (Haram Hona) Dar Asl TAQLEED Ki Zarurat Un Masayel Me Padti Hai Jinme Ulma Ka Ikhtelaf Raha Ho.
💫Allah Ki Wahdaniyat Huzoor صلى الله تعالى عليه وسلم Ki Nabuwwat O Risalat Par Imaan Lana, Qabr O Hashr Wa Qayamat Par, Imaan Wajoode Jinnat Wa Jannat O Jahannam, Taqdeer Wa Malaykah Par Imaan Lana, Neez Namaz Roza Hajjo Zakat Ka Farz Hona Aur Sharab Zulm Gasab Zina Sood Ka Haram Hona Ye Aise Masayel Hain Ki Ispe Hum Imamo Ke Kehne Par Nahi Balki Quran O Hadees Ke Wazeh Farman Par Amal Karte Huye Maante Hain.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-4
👉✏Hum Jaha TAQLEED Ke Qayel Hain Aur Use Musalmano Par Wajib Qarar Dete Hain Wo Dusre Qisam Ke Masayel Hain Jinka Zikr Upar Ho Chuka Hai.
👉✏TALQEED Ki Tareef Me Ulama Farmate Hain,
التقليد العمل بقول من ليس قوله احدى الحجج بلا حجة منها
Tarjamah-
Aur Amal Karne Wala (Kisi Alim Ya Imam Ke Qaul Par) Is Aitemad Wa Aitebar Par Aisa Karta Hai Ki Mein Jis Aalim Ya Mujtahid Ki Raye Par Amal Kar Raha Hun Wo Mujhe Apne ILM Ki Roshni Me Shariat Ka Hukm Bata Raha Hai.
{تيسير التحرير، جلد-4 ص-352}📗
➖✏Ye Baat Har Zee'Sha'oor Janta Hai Ki Musalmano Ki Galib Aksariayat Ko Arbi Zuban Nahi Aati, Aur Jinhe Aati Bhi Hai Unho Ne Ba-Qaydah Shari ILM Hasil Nahi Kiya.
Un Sab Ke Liye Ikhtelafi Masayel Me Allah Wa Rasool صلى الله تعالى عليه Ke Hukmo Par Chalne Ki 1 Hi Surat Hai Ki Wo Kisi Aalim Ki Raye Par Amal Kare.
👉🔎Chunanche Is Silsile Me Imamul Hind Huzoor Shah Walullah Mohaddise Dahelvi رحمه الله تعالى Ka Farman Bhi Suniye, Farmate Hain,
ان الامة اجتمعت على ان يعتمدوا على السلف فى معرفة الشريعة فالتابعون اعتمدوافى ذالك على الصحابة وتبع التابعين اعتمدواعلى التابعين وهكذا في كل طبقة اعتمدوا العلماء على من قبلهم والعقل يدل على حسن ذالك لاان الشريعة لايعرف الابا لنقل والاستنباط والنقل لا يستقيم الا بان يأخذ كل طبقة عمن قبلها بالاتصال
🔦Tarjama-
Shariat Ki Pehchan Me Tamam Ummat Ne Bil'ittefaq Pehle Buzrugon Par Aitemad Kiya Chunanche Taba'een Ne Sahaba Par Aur Tabe Taba'een Ne Taba'een Par Aitemad Kiya, Isi Tarah Baad Wale Ulama Apne MUTAQADDIMEEN (Guzre Huye Ulma) Par Bharosa Karte Aaye Hain, Aur AQL Bhi Isi Ko Achcha Samajhti Hai, Kyu Ki Shariat Bagair NAQL Aur Istembaat Ke Maloom Nahi Ho Sakti, Aur NAQL Usi WAQT Sahi Hogi Jab Baad Wale Pehlon Se Ittesal (Silsila Ba Silsila) Lete Chale Aayen.
{عقد الجيد، صفحه-36}📗
🔦🔎Shah Sahab رحمه الله تعالى Ki Zaat Mohtaje Ta'aruf Nahi Aap Ahlesunnat Barelvi Aur Deobandi Wa Gair Muqallideen Ke Musallemah Buzrug Hain Aapne TAQLEED Ke Hawale Se Jo Irshad Farmaya Use Padh Kar Shayed Hi Koi AQAL Ka Dushman TAQLEED Ka Inkar Kare.
➖✏TAQLEED Eik Lagam Hai Jo Insan Ko Be-raah Rawi Khud Pasandi Khud Sari Se Mana Karti Hai, Zehni Awargi Aur Mazhabi Aazad Khayali Se Baaz Rakhti Hai, NAFS Ki Belagam Khawahishaat Ki Itteba Aur Aimmahe HAQ Ki Mukhalifat Se Bachne Ka Wahid Rasta Sirf TAQLEED Hai.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-5
👉✏Dunya Ke Tamam Uloom O Funoon, Peshe, Kaam Kaaj Tabhi Sikhe Aur Sikhaye Ja Sakte Hain Jab Seekhne Wala Sikhane Wale Ki TAQLEED Kare.
🔦Bachche Ka Maktab Me Pehla Din Hai Ustaz Ke Samne Baitha Ustaz Ne Kaha Beta Padho ALIF Bachcha Kahe Maulana Isi Ka Naam Alif Hai Aur Waqai Yahi Alif Hai Iski Kya Daleel?
Mujhe Iski Daleel Dijiye Ki Yahi Alif Hai Warna Mein Alif Ko Alif Nahi Manuga.
💫Kaleje Pe Hath Rakh Kar Kahiye Kya Yeh Bachcha Taleem Ke Zewar Se Aarasta Ho Sakta Hai?
Hargiz Nahi Yaqinan Nahi Kabhi Nahi.
👉🔎Koi ILM Ho Koi Fan Ho Koi Pesha Ho Agar Uske Mahir Ka Itteba Kiya Jaye Tabhi Usme Kamil Maharat Hasil Ki Ja Sakti Hai Aur Jo Pehle Din Hi Gair Muqallid Ban Gaya To Saari Umar Aydiyan Ragad Ragad Ke Mar Jayega Magar Us Fann Ki Hawa Bhi Nahi Lagegi.
🔎TALQEED Kin Chizon Me Ki Jati Hai Yeh Bataya Gaya.
TAQLEED Ka Eik Mehdood Dayrah Hai, Deen Ka Asal Markazi Hissa Jo Uske Qattai YAQEENI Ahkam Par Mushtamil Hai Usme TAQLEED Ki Koi Zarurat Nahi.
Iske Bar'Khilaf Wo Masayel Jinko Ulma Ki Istelah Me Ijtehadi Masayel Kehte Hain Jinme Sahaba Ya Aimmah Ka Ikhtelaf Hai Bas Inhi Masayel Me TAQLEED Ki Jati Hai.
🎆ILME HADEES Ke Mash'hoor Imam Hazrat Khateeb Bagdadi رحمه الله تعالى Farmate Hain,
Arbi Ka Tarjamah-
"Shariat Ke Ahkam Ki 2 Qismen Hain Pehli Qism Me Wo Ahkam Hain Jo Deen Ka Yaqini Hissa hai, Aur Qattai Taur Par Gair Mukhtalaf Feeh (Yani Unme Koi Ikhtelaf Nahi) Hain, Masalan 5wo Namazo Ki Farziyat Zakat Ramzan Ke Roze, Hajj, Aur Zina Aur Sharab Ki Hurmat Aur In Jaise Gair Ikhtelafi Masayel Me TAQLEED Jayez Nahi Aur Na Ki Jati Hai, Aur Dusri Qism Me Wo Ijtehadi Masayel Hain Jinme Kisi 1 Raaye Tak Pahochne Ke Liye Istedlal O Istembat Ki Zarurat Hoti Hai Jaise IBAADAAT Aur Mamlaat Wa Mashrat (معاشرت) Ke Juzi Wa Shari Ahkam Inme TAQLEED Jayez Hai, Aur Iski Daleel Khud Allah Ke Irshad Me Hai "Agar Tum Nahi Jante To Ahle ILM Se Pucho" Agar Hum In Furui Masayel Me Bhi TAQLEED Se Mana Karenge To Awam Ko ILME DEEN Ke Hasil Karne Me Mashgool Hona Aur In Masayel Ka Tafseeli ILM Hasil Karna Zaroori Hoga, Phir Zindagi Ka Karobar Khatm Aur Kheti Kisani Ka Silsila Band Hoga, Aur Aisa Hukm Nahi Diya Ja Sakta.
{الفقيه والمتفقة، جلد-1، صفحه-416}📗
➖Awam To Awam Ab Ulma Aur Sab Musalmano Par Lazim O Wajib Hai Ki Buzrugane Deen Ne Jo TEHQEEQ Ki Uspe Aitemade Kulli Karte Huye Shari'at Par Chalen.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-6
👉✏Aur Neye (New) Sire Se TEHQEEQ Ke Chakkar Me Na Pade Warna Umren Khatm Ho Jayegi Aur Eik Masla Ki Bhi TEHQEEQ Na Ho Sakegi.
➖Andhe Ke Pas Qibla Pehchanne Ka Zarya Kya Hai Siwaye Iske Ki AANKH Wale Ki Maane ?➖
💫Gair Muqallideen Batayen Andha Simte Qibla Malum Karne Me AANKH Walo Ki TALQEED Na Kare To Tehqeeq Kis Tarah Kare ?
(Gair Mukalideeen Iska Jawab Zaroor Den)💫
✏Mere Doston Mareez Ko Tabeeb (Doctor) Ki TAQLEED Aur Itteba Zaroori Hai Agar Mareez Hi Tabeeb Ki Tajveez (Choice) Me Keede Nikale Uspe Nukta Chini Kare To Aisa Gair Muqallid Mareez Kabhi Sahet Ka Muh Dekh Sakta Hai?
👉Isi Tarah Gaire Tabeeb (Jo Doctor Na Ho) Ke Liye Jayez Nahi Ki Sirf Urdu Tarajim Dekh Kar Apna Ilaj Kare Ya Phir Apna Matab (Dispensary) Khol Ke Baithe, Aisa Anadi Aur Jahil Shakhs Logon Ki Zindagi Se Khelega Shaher Ke Qabrastan Iski Jilahat aur Himaqat Se Aabad Hone Lagege Aur Isse Badh Kar Wo Nadan Hoga Jo Isse ILAJ Karaye.
👉Theek Isi Tarah Quran O Hadees Ke Rumuzo Nikaat Sahaba Ne Samjha Unke Faiz Yaftah Taba'een Ne Samjha Imame Azam Abhu Hanafiah Ne Samjha Unke Sadqe Imame Malik, Imame Shafai, Imam Ahmad Bin Hambal Ne Samjha Ab In Par Aitemad Na Kar Ke Aaj Ke ILM O Fahem Se Koso Door Mulla Ki Maan Kar Quran O Hadees Ki TEHQEEQ Me Lagna Himaqat Par Himaqat Hai Aur Allah Pak Hum Sab Ko Aisi Himaqaton Se Mehfooz Farma Kar Apne Aslaaf Ki Raah Chalne Ki Taufeeq ATAA Farmaye.
🔎🔦Upar Shari (شرعی) Ahkam O Masayel Ki Jo 2 Qismen Batai Gai Unme 2ri Qisam Ko Mazeed Mislon Se Samjhen Taki HAQIQAT E TAQLEED Aur Zarurat TAQLEED Ki Wajhe Khas Samajh Me Aaye.
Quran O Sunnat Me Baz Ahkam Aise Hain Jo Bagair Kisi Uljhan Ke Mamoli Padha Likha Admi Bhi Samajh Sakta Hai Unme Koi Ijmaal Ya Ibham Ya Ta'aruz Nahi, Balki Jo Shakhs Bhi Use Padhega Wo Kisi Uljhan Aur Pareshani Ke Bagair Unka Matlab Samajh Jayega.
Maslan Quran Me Hai,
تبرك الذى بيده الملك وهو على كل شيء قدير
Badi Barkat Wala Hai Wo Jiske Qabze Me Sara Mulk Aur Wo Har Chiz Par Qadir Hai.
(القرآن)
🔦Har Shakhs Samajhta Hai Ki Yahan Kaun Murad Hai? Sirf Allah Pak Aur Uske Siwa Kisi Ki Ye Shan Nahi.
🔎Ye Aisi Aayte Karimah Hai Jisme Koi Ibhaam Nahi, Na Koi Dusri Daleel Isse Takrati Hai, Lekin Ab Dusre Maqam Par Dekhen Kis Tarah Eik Se Zaa'id Maana Paida Hote Hain.
والمطلقت يتربصن بانفسهن ثلثة قروء
Jin Aurton Ko TALAQ Dee Gai Wo 3 "Qur" Guzarne Tak Intezar Kare.
(القرآن الكريم)
🔆Is Ayate Karimah Me TALAQ Wali Aurat Ki Iddat Bayan Ki Gai, Aur Uske Liye 3 Qur Ka Lafz Istemal Kiya Gaya Lekin "Qur" Ka lafz Arbi Me 2 Maana Me Aata Hai, Eik Haiz Ke Liye Bhi Dusra Paki Ke Liye Bhi.
Agar Pehla Maana Liya Jaye To Ayat Ka Matlab Hoga Talaq Wali Ki 3 Haiz Guzarne Se Usski Iddat Puri Hoti Hai, Aur Dusre Maana Ke Hisab Se 3 Tohar (Paki) Guzarne Se Iddat Puri Hui, Ab Is Mauqe Par Hamare Liye Sawal Uthta Hai Ki Inme Se Kaunse Maana Par Hum Amal Karen.
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🔵TAQLEED ZAROORI KYUN🔵
↪POST NO:-7
👉✏Aur Neye (New) Sire Se TEHQEEQ Ke Chakkar Me Na Pade Warna Umren Khatm Ho Jayegi Aur Eik Masla Ki Bhi TEHQEEQ Na Ho Sakegi.
➖Andhe Ke Pas Qibla Pehchanne Ka Zarya Kya Hai Siwaye Iske Ki AANKH Wale Ki Maane ?➖
💫Gair Muqallideen Batayen Andha Simte Qibla Malum Karne Me AANKH Walo Ki TALQEED Na Kare To Tehqeeq Kis Tarah Kare ?
(Gair Mukalideeen Iska Jawab Zaroor Den)💫
✏Mere Doston Mareez Ko Tabeeb (Doctor) Ki TAQLEED Aur Itteba Zaroori Hai Agar Mareez Hi Tabeeb Ki Tajveez (Choice) Me Keede Nikale Uspe Nukta Chini Kare To Aisa Gair Muqallid Mareez Kabhi Sahet Ka Muh Dekh Sakta Hai?
👉Isi Tarah Gaire Tabeeb (Jo Doctor Na Ho) Ke Liye Jayez Nahi Ki Sirf Urdu Tarajim Dekh Kar Apna Ilaj Kare Ya Phir Apna Matab (Dispensary) Khol Ke Baithe, Aisa Anadi Aur Jahil Shakhs Logon Ki Zindagi Se Khelega Shaher Ke Qabrastan Iski Jilahat aur Himaqat Se Aabad Hone Lagege Aur Isse Badh Kar Wo Nadan Hoga Jo Isse ILAJ Karaye.
👉Theek Isi Tarah Quran O Hadees Ke Rumuzo Nikaat Sahaba Ne Samjha Unke Faiz Yaftah Taba'een Ne Samjha Imame Azam Abhu Hanafiah Ne Samjha Unke Sadqe Imame Malik, Imame Shafai, Imam Ahmad Bin Hambal Ne Samjha Ab In Par Aitemad Na Kar Ke Aaj Ke ILM O Fahem Se Koso Door Mulla Ki Maan Kar Quran O Hadees Ki TEHQEEQ Me Lagna Himaqat Par Himaqat Hai Aur Allah Pak Hum Sab Ko Aisi Himaqaton Se Mehfooz Farma Kar Apne Aslaaf Ki Raah Chalne Ki Taufeeq ATAA Farmaye.
🔎🔦Upar Shari (شرعی) Ahkam O Masayel Ki Jo 2 Qismen Batai Gai Unme 2ri Qisam Ko Mazeed Mislon Se Samjhen Taki HAQIQAT E TAQLEED Aur Zarurat TAQLEED Ki Wajhe Khas Samajh Me Aaye.
Quran O Sunnat Me Baz Ahkam Aise Hain Jo Bagair Kisi Uljhan Ke Mamoli Padha Likha Admi Bhi Samajh Sakta Hai Unme Koi Ijmaal Ya Ibham Ya Ta'aruz Nahi, Balki Jo Shakhs Bhi Use Padhega Wo Kisi Uljhan Aur Pareshani Ke Bagair Unka Matlab Samajh Jayega.
Maslan Quran Me Hai,
تبرك الذى بيده الملك وهو على كل شيء قدير
Badi Barkat Wala Hai Wo Jiske Qabze Me Sara Mulk Aur Wo Har Chiz Par Qadir Hai.
(القرآن)
🔦Har Shakhs Samajhta Hai Ki Yahan Kaun Murad Hai? Sirf Allah Pak Aur Uske Siwa Kisi Ki Ye Shan Nahi.
🔎Ye Aisi Aayte Karimah Hai Jisme Koi Ibhaam Nahi, Na Koi Dusri Daleel Isse Takrati Hai, Lekin Ab Dusre Maqam Par Dekhen Kis Tarah Eik Se Zaa'id Maana Paida Hote Hain.
والمطلقت يتربصن بانفسهن ثلثة قروء
Jin Aurton Ko TALAQ Dee Gai Wo 3 "Qur" Guzarne Tak Intezar Kare.
(القرآن الكريم)
🔆Is Ayate Karimah Me TALAQ Wali Aurat Ki Iddat Bayan Ki Gai, Aur Uske Liye 3 Qur Ka Lafz Istemal Kiya Gaya Lekin "Qur" Ka lafz Arbi Me 2 Maana Me Aata Hai, Eik Haiz Ke Liye Bhi Dusra Paki Ke Liye Bhi.
Agar Pehla Maana Liya Jaye To Ayat Ka Matlab Hoga Talaq Wali Ki 3 Haiz Guzarne Se Usski Iddat Puri Hoti Hai, Aur Dusre Maana Ke Hisab Se 3 Tohar (Paki) Guzarne Se Iddat Puri Hui, Ab Is Mauqe Par Hamare Liye Sawal Uthta Hai Ki Inme Se Kaunse Maana Par Hum Amal Karen.
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ye msg un jahil wahabi aihle hadis naujawan google muftiyo k liye hai jo ulama ko chodkar bagair ilm k apni tarafse quran ki tafseer karte hai. 👇🏻
Quran Me Tafseel Bil Rai Karne Waala Jahannami Hai
DAUR E HAZIR KA SABSE BADA FITNA TAFSEER BIL RAI
Imam Abu Isaa Tirmizi Apni Sunan Me Ek Baab Kayam Karte Hai
“UN LOGO KA BAYAN JO QURAN KI TAFSEER APNI RAI SE KARTE HAI”
Uske tahet 03 hadees naql ki aajke Wahabi Jhola aur fake peer padhe aur ibrat le.
Hadees 01 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ne Farmaya
" مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ "
“Jo Shakhs ne Qur’an me (Baghair Ilm ke) apni Raa’i chalaayi Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Kitab No 47 - Kitab Tafseer Al Quran, Pg : 651 Hadees : 2950)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Imam Abu Isa Tirmizi Farmate Hai Ye Hadees Hasan Sahi Hai.
Hadees 02 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ﷺ ne Farmaya
Jisne Wo Kaha Jo Mujhse Saabit Nahi Wo Apna Thikana Jahannam Me Bana Le.
" وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
“Jo Shakhs baghair Ilm ke Qur’an me Kalaam kare, Wo Apna Thikaana JAHANNUM me bana le.”
Reference :
(Jamai Tirmizi, Vol : 04, Kitab No 47 - Kitab Tafseer Al Quran, Pg : 652, Hadees : 2951)
الَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Imam Abu Isa Tirmizi Farmate Hain Ye Hadees Hasan Hai.
Hadees 03 :
Jundab bin Abdullah رَضِیَ اللهُ عَنْهُ se rivaayat hai ke, Rasool Allah ﷺ ne Farmaya
“Jis Shakhs ne Qur’an me (Baghair Ilm ke) Apni Raa’i chalaayi aur Sahih baat Pa li bhi to bhi Usne GHALTI ki.”
Reference :
Hadees 03 : zi, Vol : 04, Kitab No 4 7 - Kitab Tafseer Al Quran, Hadees : 2952)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ
Imam Abu Isa Tirmizi Farmate Hain Ye Hadees Gharib Hai.
(Sunan Abu Dawood, Kitab No 26 Kitabul Ilm, Baab No 04 - Kalami Fi Kitabillahi BiGairil Ilm, Hadees : 3644)
SCAN PAGE 👇🏻👇🏻
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char ayaten padhkar khud ko bht ilm wala samajhne wale har jahil wahabi k liye lamhe fikr. 👇🏻
deen ki samajh hasil karna har ek k bus ki bat nahi. .
al quran.
sureh tauba.
ayat. 123
👇🏻
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