TOPIC ( 💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 2⃣) 💠 )

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 💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 2⃣) 💠

☆ WAHABI AITERAAZ NO 2⃣:

URS ke naaM par
QABRO par salaana MAILEY jo lagte hain,
- Daur-e-JAAHILIY AT ki RasM aur
- IslaM Me Ek naya kaam hai jo BIDDAT hai.

URS ka Manana IslaM NAHI hai.
IsMe KOI Sawab NAHI,
balke GUNAAH hai.

URS ke Manaane ka HukM ya Saboot;
-Na Qur'an Me,
-Na Hadees Me,
-aur Na hi Sahaba(RA) ke zindagi ke aMal,
se Milta hai.

Yeh Shaadiyan(URS), SOOFIYON ki aijaad-karda
BIDDATEIN hain.

👇👇👇👇👇👇👇👇

✒AHLE SUNNAT RESEARCH CENTRE KA JAWAB:

YE MEHEZ WAHABIYO KA AHLE SUNNAT WAL JAMAT PAR ILZAAM HAI.

▶Khud Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool e mubarak tha ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ har saal shohda ki Qabro par tashreef le jaate aur Dua farmate. Yahi mamool Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke jaanisaar Sahaba ka bhi tha.

▶ MUSANNAF ABDUR RAZZAK MEIN IS HAWALE SE EK RIWAYAT DARJ HAI.

📗HADITH:
" Hazrat Muhammad bin Ebrahim Taimi رضي الله تعالى عنه ne bayan kiya hai ki Huzoor Nabi e Kareem صلی اللہُ علیہِ و آلہِ وسلمِ ka mamool tha ki Aap HAR SAAL KE SHURU MEIN Shoda ki Qabro par tashreef le jaate. Phir farmate Tum par salamati ho us cheez ke badle jis par tum ne sabr kiya Pas tumhare liye Aakhirat mein acha thikana hai. Raawi bayan karte hai ki Hazrat Abu Bakr رضي الله تعالى عنه, Hazrat Umar رضي الله تعالى عنه, aur Hazrat Usman رضي الله تعالى عنه ka bhi yahi mamool tha.
[ ● Musannaf Abdur'Razzaq, jild 3, PG 573;
  ● AYNI - UMDATUL QARI SHARAH SAHIH BUKHARI, JILD 8 , PG 70]

● IMAM TABRI (310 H) NE ISI RIWAYAT KO APNI TAFSEER "JAMAE UL BAYAN FI TAFSEERIL QURAN, 13:142" MEIN ,
IMAM SUYUTI (911 H) NE APNI TAFSEER AL DURRE MANSOOR, 4:641" MEIN AUR IMAM IBN KASEER (774 H) NE "TAFSEER IL QURANIL AZEEM, 2:512" MEIN BAYAN KIYA HAI.

▶URS ke mauqe par ijtema ka munaqid karna, logon ka aisi taqrib e saeed mein jana, ulema wa khutba ki taqreere yeh sab kuch Sunnat e Rasool صلی اللہُ علیہِ و آلہِ وسلمِ wa Sunnat e Sahaba hai. Ahadees e mubaraka se hume yahi taalim milti hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ aur Aap ke sahaba e kiram ka yahi maamul tha.

📗 Sahih Bukhari ki riwayat hai:

"Hazrat Uqba bin Aamer رضي الله تعالى عنه riwayat karte hai ko Rasulallah صلی اللہُ علیہِ و آلہِ وسلمِ ek din bahar tashrif le gaye to Uhud walon ke liye namaz padhi jis tarah ( Aam) Murdo par padhi jati hai. Phir mimbar ki taraf aaye aur khutba irshad farmaya ki ' Main tumhara paish ro hun main tum par gawah hu. khuda ki qasam main apne hawz ko is waqt dekh raha hu. Mujhe zameen ke khazano ki kunjiyan di gayi hai. Bakhuda mujhe is baat ka darr nahi ki tum shirk karne lagoge. Lekin mujhe tumhare husool e duniya mein ek dusre se muqable ka andesha hai.'
[●SAHIH BUKHARI, 1:179]

▶ Guzishta Hadees se maloom hua ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ka Mamul tha ki har saal ke shuru ke dino mein Aap صلی اللہُ علیہِ و آلہِ وسلمِ Shohda ki qabron par dua ke liye tashrif le jate the. Jab ki is riwayat se mazeed is baat ka subut bhi mil gaya ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ wahan majlis ka ehtemam farmate aur Sahaba ke ijtema se khitab bhi farmate. Kyuki hadees e paak ke alfaz hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ mimbar ki taraf aaye aur khutba diya jis se maloom hota hai ki Aap صلی اللہُ علیہِ و آلہِ وسلمِ ke hamrah Aap ke Sahaba ka ijtema hota. Jabhi to mimbar aur khutbe ka ehtemam hota. Warna agar 8 , 10 afrad ho to unse baat cheet ke liye aam taur par mimbar par baithne ki zarurat nahi hoti.

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