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💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 3⃣) 💠
☆ WAHABI AITERAAZ NO 3⃣:
Jiske naaM ka URS hota hai,
Mela USI ki Qabr par lagta hai.
Log usMe shirkat keliye door-door se SAFAR karte hain.
PYARE NABI(SAW) NE FARMAYA:
TuM 'Safar' MAT karna,
SIWAYE TEEN Masjido ki taraf;
1) Masjid-e-HaraM,
2) Masjid-e-Nabwi,
3) Masjid-e-Aqsa.
>Bukhari 1189.
👇👇👇👇👇👇👇👇
✒Ahle Sunnat Research Centre ka JAWAB:
WAHABI IS HADITH KO BUNIYAD BANA KAR AMBIYA AUR AWLIYA KE QUBUR (MAZAARAAT) KI ZIYARAT HAT'TA KI HUZOOR NABI E KAREEM صلی اللہُ علیہِ و آلہِ وسلمِ KE ROZE ATHAR (QABR E MUBARAK) KI BA-GARZ E ZIYARAT HAAZRI KO BHI NAJAIZ AUR (MAAZALLAH) SHIRK KEHTE HAI. JAB KI MUHADITHEEN WA MUFASIREEN E KIRAAM NE IS ISTIDLAAL KO GALAT AUR KAJH FEHMI KARAAR DIYA HAI. UNHONE APNI MAUTABAR KITAAB MEIN IS HADITH KA SAHIH MATLAB BAYAN KIYA HAI.
📗HADITH:
"Hazrat Abu Hurraira رضي الله تعالى عنه bayan karte hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya : Masjid e Haraam, Masjid e Nabwi aur Masjid e Aqsa ke siwa kisi ki taraf rukhsat e safar na baandha jaaye."
[●SAHIH BUKHARI, KITAB UL JUMAH, BAAB FAZLUL SALAAH FI MASJID MAKKAH WAL MADINA, JILD 1]
AB WAHABIYO NE IS HADITH SE YE ISTIDLAAL KIYA KI IN TEENO MASJID KE ALAWA KISI BHI MAZAAR PAR JANE KI NIYAT SE SAFAR KARNA HARAM HAI.
YE ISTIDLAAL AUR MATLAB BILKUL GALAT HAI. IS HADITH KA SAHIH MATLAB YE HAI KI "ZYADA SAWAAB KE HUSOOL KI NIYAT SE TEEN MASAJID KE SIWA KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YAANI ZYADA SAWAB SIRF IN TEEN MASJIDO KE LIYE KHAAS HAI. AB KOI SAWAAB ZYADA MILNE KI NIYAT SE IN TEEN MASAAJID KE ALAWA DUSRI MASAAJID KE LIYE SAFAR NA KARE."
IS HADITH MEIN QABRO KI ZIYARAT KA ZIKR HI NAHI.
▶IS HADITH KE SAHIH MATLAB PAR AIMA E HADITH KI TEHQEEQ:
1. IMAM NAWAWI (676 hijri) KI TEHQEEQ:
"Is Hadith mein teen masaajid ki fazilat aur duniya ki deegar masaajid par darje mein unki bartari ka bayaan hai kyuki ye Ambiya ki masaajid hai aur is wajeh se in mein namaz padhne ka sawaab aur fazilat zyada hai. " [●NAWAWI - SHARAH SAHIH MUSLIM, JILD 9, PG 106]
UNHONE MAZEED LIKHA HAI KI BAAZ ULEMA NE IN MASAAJID KE ALAWA QUBOOR E SWALIHEEN PAR JAANE MEIN ALAG ALAH AARAA KA IZHAAR KIYA HAI:
"Hamare ashaab (yaani shawafe) ke nazdeek sahih mauqif ye hai ki Ziyarat e Quboor na haraam hai na makrooh. Unhone kaha is hadith ka sahih matlab ye hai ki SAWAB KE LIYE safar ikhtiyaar karne mein mukammal fazilat in teen masajid ke saath khaas hai"
[● NAWAWI - SHARAH MUSLIM, JILD 9, PG 106]
EK JAGAH UNHONE LIKHA HAI:
"Is Hadith mein masajid ki fazilat aur uski taraf safar ki fazilat ka bayan hai. Is liye jumhoor aima ke nazdeek in masaajid ke alaawa dusri masaajid ki taraf rukhsat e safar baandhne mein koi fazilat nahi.
[● NAWAWI - SHARAH SAHIH MUSLIM, JILD 9, PG 168]
ISSI TARAH IN TAMAAM MUHADITHEEN NE YAHI FARMAYA:
2. IMAM SUBKI (756 HIJRI) KI TEHQEEQ [●ASQALANI - FATH UL BAARI, SHARAH SAHIH BUKHARI, JILD 3, PG 66]
3. QAZI AYYAZ (544 H) KI TEHQEEQ
[●NAWAWI - SHARAH AL NAWAWI, JILD 2, PG 177]
4. IMAM IBN HAJAR ASQALANI (852 H ) KI TEHQEEQ
[ ●ASQALANI - FATH UL BAARI SHARAH SAHIH BUKHARI, JILD 3, PG 65]
5. ALLAMA BADRUDDIN AYNI (855 H) KI TEHQEEQ
[●AYNI - UMDATUL QARI SHARAH SAHIH BUKHARI , JILD 7, PG 253- 254 -260]
6. IMAM SUYUTI (911 H) KI TEHQEEQ
[●SUYUTI, SHARAH SUNAN IBN MAJAH, JILD 1:102]
7. MULLA ALI QARI (1014 H) KI TEHQEEQ [●ALI QARI - MIRQAH AL MAFATIH, JILD 2, PG 190]
8. SHAIKH ABDUL HAQ MUHADDIS DEHLWI (1052 H) KI TEHQEEQ
[● ASHATUL LAMAAT, JILD 1, PG 324]
9. IMAM ZURQANI (1122 H) KI TEHQEEQ
[● ZURQANI- SHARAH AL MUWATTA, JILD 1, PG 320]
▶ IN TAMAAM MUHADITHEEN NE IS HADITH KA SAHIH MATLAB WA MAFOOM YAHI BATAYA KI BAAZ LOGO KO IS HADITH E MUBARAK SE MUGAALTA (MISCONCEPTION) HUWA PAS UNHONE SAMJHA KI SHAAYAD IN TEEN MAQAAMAAT KE ALAWA KAHI AUR SAFAR KE LIYE JANA HUKME MUMAANIYAT ME DAAKHIL HAI HAANLAAKI YE BAAT GALAT HAI KYUKI QAADAH KI ROO SE ISTASNA YA TO JINSI 'MUSTASNA MINH' SE HOTA HAI. PAS IS SOORAT MEIN HADITH E MUBARAK KA MAANI HOGA MASAJID MEIN SE KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YA MAQAAMAAT MEIN SE KISI MAQAAM KI TARAF ZAATI FAZILAT KI WAJEH SE SAFAR NA KIYA JAAYE SIWAAYE MAZKURA TEEN MAQAAMAAT KE. PAS ZIYARAT WA MULAAQAAT YA TALB E ILM KE LIYE KISI JAGAH KA SAFAR US JAGAH KI WAJEH SE NAHI BALKI US JAGAH MEIN REHNE WALE KI WAJEH SE HOTA HAI.
▶ZIYARAT E QUBOOR KE LIYE SAFAR KARNE PAR SAHIH AHAADITH:
PART 3⃣ TO BE CONTINUED.....
¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
🌍VISIT
📩FOR ISLAMIC MSGS ON WHATS APP JOIN ARC BROADCAST GROUP.
SEND YOUR NAME AND LOCATION ON 9096751100
💠'URS' PAR WAHABIYO KE AITERAAZAAT KA JAWAB (PART 3⃣) 💠
☆ WAHABI AITERAAZ NO 3⃣:
Jiske naaM ka URS hota hai,
Mela USI ki Qabr par lagta hai.
Log usMe shirkat keliye door-door se SAFAR karte hain.
PYARE NABI(SAW) NE FARMAYA:
TuM 'Safar' MAT karna,
SIWAYE TEEN Masjido ki taraf;
1) Masjid-e-HaraM,
2) Masjid-e-Nabwi,
3) Masjid-e-Aqsa.
>Bukhari 1189.
👇👇👇👇👇👇👇👇
✒Ahle Sunnat Research Centre ka JAWAB:
WAHABI IS HADITH KO BUNIYAD BANA KAR AMBIYA AUR AWLIYA KE QUBUR (MAZAARAAT) KI ZIYARAT HAT'TA KI HUZOOR NABI E KAREEM صلی اللہُ علیہِ و آلہِ وسلمِ KE ROZE ATHAR (QABR E MUBARAK) KI BA-GARZ E ZIYARAT HAAZRI KO BHI NAJAIZ AUR (MAAZALLAH) SHIRK KEHTE HAI. JAB KI MUHADITHEEN WA MUFASIREEN E KIRAAM NE IS ISTIDLAAL KO GALAT AUR KAJH FEHMI KARAAR DIYA HAI. UNHONE APNI MAUTABAR KITAAB MEIN IS HADITH KA SAHIH MATLAB BAYAN KIYA HAI.
📗HADITH:
"Hazrat Abu Hurraira رضي الله تعالى عنه bayan karte hai ki Huzoor صلی اللہُ علیہِ و آلہِ وسلمِ ne farmaya : Masjid e Haraam, Masjid e Nabwi aur Masjid e Aqsa ke siwa kisi ki taraf rukhsat e safar na baandha jaaye."
[●SAHIH BUKHARI, KITAB UL JUMAH, BAAB FAZLUL SALAAH FI MASJID MAKKAH WAL MADINA, JILD 1]
AB WAHABIYO NE IS HADITH SE YE ISTIDLAAL KIYA KI IN TEENO MASJID KE ALAWA KISI BHI MAZAAR PAR JANE KI NIYAT SE SAFAR KARNA HARAM HAI.
YE ISTIDLAAL AUR MATLAB BILKUL GALAT HAI. IS HADITH KA SAHIH MATLAB YE HAI KI "ZYADA SAWAAB KE HUSOOL KI NIYAT SE TEEN MASAJID KE SIWA KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YAANI ZYADA SAWAB SIRF IN TEEN MASJIDO KE LIYE KHAAS HAI. AB KOI SAWAAB ZYADA MILNE KI NIYAT SE IN TEEN MASAAJID KE ALAWA DUSRI MASAAJID KE LIYE SAFAR NA KARE."
IS HADITH MEIN QABRO KI ZIYARAT KA ZIKR HI NAHI.
▶IS HADITH KE SAHIH MATLAB PAR AIMA E HADITH KI TEHQEEQ:
1. IMAM NAWAWI (676 hijri) KI TEHQEEQ:
"Is Hadith mein teen masaajid ki fazilat aur duniya ki deegar masaajid par darje mein unki bartari ka bayaan hai kyuki ye Ambiya ki masaajid hai aur is wajeh se in mein namaz padhne ka sawaab aur fazilat zyada hai. " [●NAWAWI - SHARAH SAHIH MUSLIM, JILD 9, PG 106]
UNHONE MAZEED LIKHA HAI KI BAAZ ULEMA NE IN MASAAJID KE ALAWA QUBOOR E SWALIHEEN PAR JAANE MEIN ALAG ALAH AARAA KA IZHAAR KIYA HAI:
"Hamare ashaab (yaani shawafe) ke nazdeek sahih mauqif ye hai ki Ziyarat e Quboor na haraam hai na makrooh. Unhone kaha is hadith ka sahih matlab ye hai ki SAWAB KE LIYE safar ikhtiyaar karne mein mukammal fazilat in teen masajid ke saath khaas hai"
[● NAWAWI - SHARAH MUSLIM, JILD 9, PG 106]
EK JAGAH UNHONE LIKHA HAI:
"Is Hadith mein masajid ki fazilat aur uski taraf safar ki fazilat ka bayan hai. Is liye jumhoor aima ke nazdeek in masaajid ke alaawa dusri masaajid ki taraf rukhsat e safar baandhne mein koi fazilat nahi.
[● NAWAWI - SHARAH SAHIH MUSLIM, JILD 9, PG 168]
ISSI TARAH IN TAMAAM MUHADITHEEN NE YAHI FARMAYA:
2. IMAM SUBKI (756 HIJRI) KI TEHQEEQ [●ASQALANI - FATH UL BAARI, SHARAH SAHIH BUKHARI, JILD 3, PG 66]
3. QAZI AYYAZ (544 H) KI TEHQEEQ
[●NAWAWI - SHARAH AL NAWAWI, JILD 2, PG 177]
4. IMAM IBN HAJAR ASQALANI (852 H ) KI TEHQEEQ
[ ●ASQALANI - FATH UL BAARI SHARAH SAHIH BUKHARI, JILD 3, PG 65]
5. ALLAMA BADRUDDIN AYNI (855 H) KI TEHQEEQ
[●AYNI - UMDATUL QARI SHARAH SAHIH BUKHARI , JILD 7, PG 253- 254 -260]
6. IMAM SUYUTI (911 H) KI TEHQEEQ
[●SUYUTI, SHARAH SUNAN IBN MAJAH, JILD 1:102]
7. MULLA ALI QARI (1014 H) KI TEHQEEQ [●ALI QARI - MIRQAH AL MAFATIH, JILD 2, PG 190]
8. SHAIKH ABDUL HAQ MUHADDIS DEHLWI (1052 H) KI TEHQEEQ
[● ASHATUL LAMAAT, JILD 1, PG 324]
9. IMAM ZURQANI (1122 H) KI TEHQEEQ
[● ZURQANI- SHARAH AL MUWATTA, JILD 1, PG 320]
▶ IN TAMAAM MUHADITHEEN NE IS HADITH KA SAHIH MATLAB WA MAFOOM YAHI BATAYA KI BAAZ LOGO KO IS HADITH E MUBARAK SE MUGAALTA (MISCONCEPTION) HUWA PAS UNHONE SAMJHA KI SHAAYAD IN TEEN MAQAAMAAT KE ALAWA KAHI AUR SAFAR KE LIYE JANA HUKME MUMAANIYAT ME DAAKHIL HAI HAANLAAKI YE BAAT GALAT HAI KYUKI QAADAH KI ROO SE ISTASNA YA TO JINSI 'MUSTASNA MINH' SE HOTA HAI. PAS IS SOORAT MEIN HADITH E MUBARAK KA MAANI HOGA MASAJID MEIN SE KISI MASJID KI TARAF SAFAR NA KIYA JAAYE YA MAQAAMAAT MEIN SE KISI MAQAAM KI TARAF ZAATI FAZILAT KI WAJEH SE SAFAR NA KIYA JAAYE SIWAAYE MAZKURA TEEN MAQAAMAAT KE. PAS ZIYARAT WA MULAAQAAT YA TALB E ILM KE LIYE KISI JAGAH KA SAFAR US JAGAH KI WAJEH SE NAHI BALKI US JAGAH MEIN REHNE WALE KI WAJEH SE HOTA HAI.
▶ZIYARAT E QUBOOR KE LIYE SAFAR KARNE PAR SAHIH AHAADITH:
PART 3⃣ TO BE CONTINUED.....
¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
🌍VISIT
📩FOR ISLAMIC MSGS ON WHATS APP JOIN ARC BROADCAST GROUP.
SEND YOUR NAME AND LOCATION ON 9096751100
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