HUZOOR ( صلى الله عليه و سلم )ne Pehle hi bata diya tum mujh se Neki aur Badi ke baaray main puchne aae ho

34)HADEES 22:



HUZOOR ( صلى الله عليه و سلم )ne Pehle hi bata diya tum mujh se Neki aur Badi ke baaray main puchne aae ho:

Imaam Ismail Bin Fazal 535 Hijri main Likhte hain:



Tarjama: " Hazrat Wabsah Asadi (رضي الله عنه) se Riwaayat hai keh Unhon ne kaha, main NABI-E-KAREEM ( صلى الله عليه و سلم )ki Baargah main is liye Aaya keh main NEKI aur BADI k baaray main puchon, Magar mere Puchne se Qabal HUZOOR ( صلى الله عليه و سلم )ne farmaya:



" Ae Wabsah (رضي الله عنه) kiya main tumhen bata dun, jo tum mujh se Puchna Chahtay ho?

Main ne Arz kiya, Ya RASOOL ALLAH (Sallalaho Aleh E Wassallam) mujhey bataiye, Farmaya tum Muhj se Neki aur Badi k Baary main Puchne Aae ho??

Main ne Arz kiya.. Qasam hai us Zaat ki jis ne AAP ko Haq k Saath Mab'oos farmaya, AAP ne Bilkul Sahi farmaya..



Farmaya NEKI woh AMAL hai, jis se Inshiraah e

Sadar tumhen Haasil ho, aur BADI woh hai, jis se tumharay Dil main Inqabaaz ho, Agar Chay Logon ne tumhen is ko karne se Kaha ho..

(Dalael Un Nabuuwah, Page 115, RaqamUL

Hadees 119, Matboo'a Daar Ut TAEBAH Riyaaz)



Imaam Daarmi (RehmatULLAH) likhte hain:



Tarjuma: " Hazrat Wabsah Asadi (رضي الله عنه) Bayaan karte hain, k RASOOL ALLAH (Sallalaho Alehe Wassallam) ne Wabsah se farmaya tum NEKI aur GUNAH k Muta'alliq puchne aae

ho?? Unhon ne kaha jee haan..



(Sunan Daarmi, Jild 2, Page 320, RaqamUL

Hadees 2533, Daar Ul Kitaab Ul Arbi, Beroot)



Imaam Ahmed Bin Hambal 241 Hijri main Riwaayat karte hain:



Tarjuma: " HUZOOR ( صلى الله عليه و سلم ) ne Irshaad farmaya Ae Wabsah (Razi ALLAH Anhu)! Kiya main tumhen bata dun jo tum mujh se Puchna chahtay ho??



Mene Arz kiya Ya RASOOL ALLAH (Sallalaho

Alehe Wassallam) mujhe bataeye..



Farmaya tum mujh se Neki aur Badi k baaray

main Puchne aae ho, Wabsah (Rzai ALLAH Anhu) ne farmaya AAP ne bilkul Sahi farmaya"..



(Musannad Ahmed, Jild 4, Page 228, Matboo'a

Mo'sasta, Qurtuba Misar)



Imaam Jalaal Ud Deen Suyooti 911 Hijri main

Riwayat karte hain:



Tarjuma: " Imaam Ahmed O Bazaar, Abu Ya'ali, Behki aur abu Nu'aim ( رحمة الله عليه ) ne Hazrat Wabsah (رضي الله عنه) se Riwaayat ki , Unhon ne kaha main NABI-E- KAREEM (رضي الله عنه) ki Baargah main is liye Aaya keh MAin NEKI aur BADI k Baaray main Puchon Magar Mere Puchne se Qabal HUZOOR ( صلى الله عليه و سلم )ne farmaya:

Ae Wabsah (Razi ALLAH Anhu)! kiya main tumhen yeh na bata dun jo tum mujh se puchna chahtay ho??

Mene Arz kiya, YA RASOOL ALLAH (Sallalaho

Alehe Wassallam) mujhey bataiye, Farmaya Tum Mujh se NEKI aur BADI k Baaray main Puchne aae ho?? Mene Arz kiya, Qasam hai us Zaat ki, jis ne

AAP ko HAQ k saath Mab'oos farmaya, AAP

ne Bilkul Sahi Farmaya..



Farmaya NEKI woh AMAL hai, jis se Inshrah Sadar tumhen Haasil ho, aur BADI woh hai, jis se tumharay Dil main Inqabaaz ho, Agar Chay Logon ne tumhen is ko karne se Kaha ho..



(Khasa-e-Sul Kubra, Jild 2, Page 171, Matboo'a

Daar Ul Qutub Ilmiyah, Beroot)



Ab AAP hi Bataen, keh Kisi k DIL ki Baat jaan lena, kiya hai?? Kiya yeh ILM-E-GAIB nahin??


35)HADEES 23:

* YEH BAKRI BAGER IJAAZAT K ZIBAH HUWI HAI:

Imaam Jalaal Ud Deen Seyooti 911 Hijri main

Riwaayat karte hain:



Tarjuma: " Baihaqi ( رحمة الله عليه ) ne ek Ansaari se Riwaayat ki , us ne kaha keh ek Aurat ne NABI-E-KAREEM (Sallalaho Aleh Wassllam) k khaanay ki daawat ki , jab Khaana rakha gaya to HUZOOR ( صلى الله عليه و سلم )ne ek Luqma le kar Moun main chabaya to farmaya, main is Gosht ko is Bakri ka pata hun, jise Na Haq pakar liya gaya tha, Us Aurat se Pucha gaya, us Aurat ne kaha, keh is ki Hamsaaya ne us Gost ko apne Shohar ki Ijaazat liye Bager Bheja tha"..



(Khasaes Ul Kubra, Jild 2, PAge 176, Matboo'a

Daar Ul Qutub, Ilmiyah Beroot)



(Dalael Un Nabuwwah, Jild 6, Page 310,

Matboo'a Dar Ul kutub ilmiyah Beroot)



Imaam Abu Daaood 275 Hijri main Riwaayat

karte hain:

Tarjama: " Ansaar k ek Aadmi se Riwaayat hai, keh hum RASOOL ALLAH (Sallalaho Alehe Wassllam) ke saath ek janaazay main gae, AAP Qabar Khodney waaalay ko Waseeiyat farma rahe the, keh Peron ki Jaaanib se QABAR ko kushaada karo, aur Sar ki Jaanib se QABAR ko Kushaadah karo, jab AAP waaapis huwe to ek Aurat ki taraf se Daawat dene waala aaya, AAP ne us ki Daawat ko Qubool kar liya, aur Hum bhi AAP k Saath the pas khaana laaya gaya, AAP ne apna Haath rakha, phir Qoum ne Apna Haath rakha, Sab ne khaaya Hum ne HUZOOR ( صلى الله عليه و سلم ) ki taraf dekha, AAP apne Moun main ek Luqma chaba rahe the, AAP ne farmaya, Muhjey yeh ILM huwa hai, k yeh US Bakri ka Ghosht hai, jise us k MAalik ki marzi k Bager Laaya gaya hai, Phir us Aurat ko Bulaaya gaya, us ne kaha YA RASOOL ALLAH (Sallalaho Aleh Wassallam) main ne kisi ko Mandi ki taraf

bheja tha, Taa keh Meray liye Bakri khared li jae,

to bakri nahin mili, mene Apne Parosi ko pegaam bheja, Jis ne ek bakri khareedi thi, keh woh Bakri Qeemat k Aewaz muhjey Bhej de to woh Parosi nahin mila, mene us ki biwi ko Peghaam bheja, to usne woh Bakri mujhey de Di, tab RASOOL ALLAH (Sallalaho Alehe Wassllam) ne farmaya, yeh Khaana QEDIYOn ko khila do "..



(Sunan Abi Daa'ood, Baab Fi Ijtanaab Us Shubhaat, Jild 3, Page 244, Raqam Ul Hadees 3332, MAtboo'a Daar Ul Fikar, Beroot)



Imaam Ali Bin Umar Al Daar Qatni Ul Baghdaadi 385 Hijri main likhte hain:



Tarjuma: " AAP (Sallalaho Alehe Wassallam) ne farmaya, main is GHOSHT ko is Bakri ka paata hun, jise is k Maalik ki ijaazat k Bager Zibah kiya gaya ho "..

(Sunan Daar Qutni, Jild 4, Page 285, Matboo'a Daar Ul Ma'arfatah, Beroot)

Imaam Abdur Rehmaan Bin Al Jazwi 597 Hijri main likhte hain:



Tarjuma: " HUZOOR ( صلى الله عليه و سلم )ne farmaya, yeh us Bakri ka GHOSHT hai, jo Maalik ki Ijaazat k Bager Haasil kar k Zibah ki gai "..



(Al Tehqeeq Fi Al hAdees Ul Khilaaf, Jild 2, Page 212, Raqam Ul Hadees 555, Matboo'a Daar Ul Qutub Ilmiyah Beroot)



Faisla Aap k Haath main hai, keh GHOSHT ka Luqma moun main Rakhte hi, pata chal jaana keh BAKRI Ijaazat le k Zibah ki gai, ya bager ijaazat liye Zibah kiye gae, GAIB hai ya nahin, aur is ka Jaan lena, ILM-e-GAIB hai ya nahin..


36)HADEES 24:



* TUMHARAY PASS AHL-E-JANNAT KA EK SHAKHS AARAHA HAI:

Muhammad Bin Abdullah Abu Abdullah Al Haakim NeshaPuri 405 Hijri main HAZRAT ABDULAH BIN MAS'OOD (رضي الله عنه) se Riwaayat karte hain:

Tarjuma: " Hum NABI-E-KAREEM (Sallalaho Alehe Wassallam) ki Bargah main Haazir the , to RASOOL ALLAH (Sallalaho Alehe Wassallam) ne farmaya tumharay pass Ahl-E- Jannat ka ek Shakhs aaraha hai, to HAZRAT ABU BAKAR SIDDIQUE (رضي الله عنه) aae, aur Salaam kar k Beth gae "..



(Al Mustadrak Kitaab Ma'arfah Sahabah, Jild 3, Page 73, RaqamUl Hadees 4443, MAtboo'a Daar Ul kutub ilmiyah Beroot)



Imaam Jalaal Ud Deen Seyooti 911 Hijri main likhte hain:



Tarjuma: " Haakim (RematULLAH Aleh) ne SAHI bata kar HAZRAT IBN-E-MAS'OOD (رضي الله عنه) se Riwaayat ki , Unhon ne kaaha keh RASOOL ALLAH (Sallalaho ALe he Wassallam) ne farmaya tumharay pass Ahl-E- Jannat ka ek Shakhs aarha hai, to HAZRATABU BAKAR SIDDIQUE (رضي الله عنه) aae, aur Salaam kar k Beth gae "..



(Khasa-E-s Ul Kubra, Jild 2, page 180, MAtboo'a DarUl kutub Ilmiyah Beroot)



Imaam Abu Bakar Ahmed Bin Ali Khateeb Baghdaadi 463 Hijri main Riwaayat karte hain:



Tarjuma: " Hazrat Jaabir Bin AbdULLAH (رضي الله عنه) bayaan karte hain k Hum NABI-E-KAREEM ( صلى الله عليه و سلم )ki Bargaah main Haazir the keh, HUZOOR ( صلى الله عليه و سلم )ne Irshaad farmaya, Is Waqt tum par woh Shakhs Chmakay ga keh ALLAH ne mere Baad us se Behtar O Buzrug tar kisi ko nahin banaya, aur us ki Shafa'at Ambiya ki

Shafa'at ki tarah hogi, Pas Hum Haazir hi the k HAZRAT ABU BAKAR SIDDIQUE (رضي الله عنه) Aae, to HUZOOR ( صلى الله عليه و سلم )ne Qiyaam farmaya Phir in ko Boosa diya uar Galay lagaya"..

(Taareekh-E-Baghdaad, Jild 3, Page 123-124,

Matboo'a Dar ul Fikar Beroot)



Imaam Muhib Ud Deen Tinri ( رحمة الله عليه ) farmatay hain:



Tarjuma: " HAZRAT JAABIR BIN ABDULLAH (رضي الله عنه) Bayaan karte hain keh Hum NABI-E-KAREEM ( صلى الله عليه و سلم ) ki Bargaah main Haazir the, keh HUZOOR ( صلى الله عليه و سلم )ne irshaad farmaya, is Waqt tum par woh Shkahs Chamkay ga, keh ALLAH ne mere Baad us se Behter O Buzrug Tar Kisi ko Nahin banaya aur us ki Shafa'at Ambiya ki

Shafa'at ki tarah hogi, Pas Hum Haazir hi the, keh HAZRAT ABU BAKAR SIDDIQUE (رضي الله عنه) aae, to HUZOOR ( صلى الله عليه و سلم )ne Qiyaam farmaya phir un ko Boosa diya aur Galay lage "..



(Ar Riyaaz Ul Nazrah Ul Ashrah, Jild 2, Page 28, RaqamUlHadees 435, Matboo'a Daar Ul Guroob Ul Islaami, Beroot)



Kisi ko Ahl-E-Jannat kehna kiya hai??

Haqeeqat aap k Saamnay hai... HAZRAT ABU BAKAR SIDDIQUE ko Ahl-E-Jannat keh kar pukaara, yaani HUZOOR ( صلى الله عليه و سلم )jaantay they k woh Jannati hain, aur Jannat aur Dozakh k Baaray main Jaanna Yaani kon Jannati hai aur kon Dozakhi yeh ILM-E-GAIBhai ya nahin, is ka Faisla Aap hi kar len.


37)HADEES 25:



SAB SE BAD BAKHT INSAAN KON HAI??:

Imaam E Kabeer Muhaddis Shaheer Haafiz Hadees Abu Nu'aim Ahmed Bin Abdullah Asfahaani 430 Hijri main is Riwaayat k Baad likhte hain:



Hazrat Ammaar Bin Yaasir (رضي الله عنه) se Riwaaayat hai, kehte hain, Main aur Hazrat Ali (رضي الله عنه) Gazwah E Asheerah main hum Riqaab the, ek jagah hum ne parao kiya, wahaan hum ne chand choti se Khajooron ko dekha, aur un k neechay mitti ki dhool par hi sogae, humen NABI ( صلى الله عليه و سلم )k siwa kisi ne bedaar na kiya, AAP tashreef lae, aur HAZRAT ALI (رضي الله عنه) k paaon ko Aahista Tatola aur Haalat yeh thi keh hum Mitti se lat pat the, AAP (Sallalaho Alehe Wassallam) ne farmaya ALI utho! kiya main tumhen batlaon nahin keh sab se Bad Bakht kon hai??



Ek to Qom E Samoood ka woh Mard Ahmer jis ne Saleh ( صلى الله عليه و سلم )ki ooontni k paaon Kaate the , aur dusra woh jo tum par is jagah waar karega , AAP ne apne Sir ki ek jaanib Ishaara kiya aur yeh tar hojae gi, AAP ne apni Daarhi mubarak pakar li..(Yaani Sir se le kar Daarhi tak khon hi khoon hoga)



(Dalael Un Nabuwwah Li abi Nu'aim Asfahaani

Urdu, Page 497, Matboo'a Ziya Ul Quran

Publications Lahore)



Imaam Ahmed Bin Hambal 241 Hijri main bhi yahi Riwaayat karte hain:



(Bahawaala: Fazael E Sahaba Li IBin Hambal, Jild 1, Page 566, Raqam Ul Hadees 953, Matboo'a Mosasta Ur Risaala, Beroot)



Imaam Abu Abdullah Muhammad Bin Abdul Wahid Hambali 643 main Riwaayat karte hain:



Tarjuma: " to Hazrat Ali (رضي الله عنه) ne farmaya keh beshak RASOOL ALLAH ( صلى الله عليه و سلم )ne mujh se Ahad (Waada) farmaya keh main us waqt tak nahin marunga, jab tak main khaleefa na ban jaoun, phir meri Daarhi ko mere khoon se rang diya jae .. to Aap (رضي الله عنه) bhi Qatal huwe, aur Abu Al Fazaalah (رضي الله عنه) bhi Yom E Safeen k roz Qatal huwe" ..



(Al Ahaadees Ul Mukhtaar, Jild 2, Page 326,

Raqam Ul Hadees 702, Makah Mukarrama)



Imaam Abu Ul Hasan Ali Bin Muhammad Bin Habeeb Ul Maawardi 429 Hijri main Riwaayat

karte hain:



Tarjuma: " Main nahin Marunga jab tak Meri Daarhi ko meray chehray k khoon se Rang na diya jae "..



(Aalaam Un Nabuwwah Al Baaab As Saani Asharfi, page 79, Awwal Baab Us Shaer Feema Sama Min Mojizaat, Akhbaar Ul Ahad, Page 157, Matboo'a Daar Ul Kitaab, Beroot)

Imaam Muhammad Bin Saad (RehmatULLAH

ALEH) Lihkte hain:



Tarjuma: " Hazrat UbaidULLAH se Marwih hai k NABI E KAREEM (Sallalaho Alehe Wassallam) ne HAZRAT ALI (رضي الله عنه) se farmaya Ae ALI (رضي الله عنه) Aglon aur Pichlon main Bad Bakht tareen kon hai?? Unhon ne kaha ALLAH aur us ka RASOOL (SALLALAHO ALEHE WASSALLAM) ziyaadah jaante hain , unhon ne farmaya, Aglon ka sab se ziyadah Bad Bakht Saleh ( صلى الله عليه و سلم )ki Ooontni k haath paaon kaatne waala tha, aur Pichlon ka bad bakht tareen woh hoga, jo tumhen Neza maaray ga, aur AAP (Sallalaho Alehe Wassallam) ne is Muqaam

par ishaara kiya, jahaan woh neza marey ga "

Imaam Jalal Ud Deen 911 Hijri main likhte hain:



Tarjuma: " Hakim (REMATULLAH) ne sahi bata kar HAZRAT ALI (رضي الله عنه) se Riwaayat ki, Aap ne kaha mujh se RASOOL ALLAH (Sallalaho

Alehe Wassllam) ne farmaya, tumhen is jagah aur is jagah Zarb lagai jaegi, aur HUZOOR ( صلى الله عليه و سلم )ne donon Kanpatiyon ki taraf ishaarah kiya, aur in donon se khoon Beh kar tumhari Daarhi ko Rangeen kar dega "..



(Khasais Ul Kubra, Jild 2, Page 210, Matboo'a

Daar Ul Kutub, Ilmiyah, Beroot)

Faisla aap khud karen.. k HAZRAT ALI (رضي الله عنه) ko batana k un ki Shahaadat kis tarah hogi yeh Ilm-E-GAIB hai ya nahin..


38)HADEES 26:



ZAMEEN PAR CHALTA PHIRTA SHAHEED DEKHO:



Imaam Abu Ul Hasan Ali Bin Habeeb Ul Mawardi 429 Hijri main Riwaayat karte hain:



Tarjuma: " Hazrat Jaabir (رضي الله عنه) se Riwaayat hai k NABI-E-KAREEM (Sallalaho Alehe wasallam) ne farmaya, jo iraadah rakhta ho k main Zameen par chalta phirta Shaheed dekhun to use chahiye k Talha Bin UbaidULLAH (رضي الله عنه) ko dekhey"..



(Aalaam Un Nabuwwah, Al Baab Us Saani, Page 181, Matboo'a Daar Ul Kitaab Ul Arbi, Beroot)



Imaam Abu Abdullah Muhammad Bin Abdul Waahid Hambli Al Muqaddasi 643 Hijri main

Riwaayat karte hain:



Tarjuma: " Hazrat Moosa Bin Talha (رضي الله عنه) ne apne waalid se Riwaayat ki k NABI E KAREEM ( صلى الله عليه و سلم ) ne farmaya, Jo Mehboob rakhta hai k Zameen par Chalta phirta Shaheed dekhe, to use Chahiye k Talha Bin UbaidULLAH (رضي الله عنه) ko dekhey, is Hadees E Mubaraka ki Sanad Hasan hai"..



(Khasais Ul Kubra, Jild 2, Page 211, Matboo'a

Daar Ul Kitaab Ul Ilmiyah, Beroot)

Imaam Ibn-E-Maaja ( رحمة الله عليه )

Riwayat karte hain:



Tarjuma: " Hazrat Jaabir Bin Abdullah (رضي الله عنه) Riwaayat karte hain k Hazrat Talha (رضي الله عنه) ek martaba NABI E KAREEM ( صلى الله عليه و سلم ) k pass se guzrey to AAP ( صلى الله عليه و سلم ) ne farmaya, Shaheed Zameen par chal raha hai"..



(Sunan Abi Maaja, Fazal Talha Bin UbaidULLAH

(Razi ALLAH Anhu), Jild 1, Page 46, Raqam Ul

Hadees 125, Matboo'a Daar Ul Fikar Beroot)



Imaam Abdul Maalik Bin Hishaam 213 Hiri

main Likhte hain:



Tarjuma: " Hazrat Abdul Aziz (RehmatULLAHAleh) ne Zikar kiya keh NABI E KAREEM ( صلى الله عليه و سلم )ne farmaya jo Shakhs kisi Shaheed ko Zameen par Chalta Phirta dekhna chahay woh Talha Bin UbaidULLAH (Razi ALLAHAnhu) ko dekh le "..



(As Seerat Un Nabuwwah Al Maaroof, Seerat Ibn-E-Hasshaam, Jild 4, Page 29, Matboo'a Daar Ul Jeel, Beroot)



Imaam Abu Eesaa Tarmizi 279 Hijri main Riwaayat karte hain:



Jaabir Bin Abdullah (رضي الله عنه) farmatay hain keh mene HUZOOR ( صلى الله عليه و سلم )ko farmate huwe suna,

Tarjuma: " Jo Shakhs Shaheed ko zameen par chalte phirte dekhne se khush ho woh Talha Bin UbaidULLAH (رضي الله عنه) ko dekh le "..



(Sunan Tirmizi, Jild 5, Page 644, Raqam Ul

Hadees 3739, Matboo'a Daar Ul Haya, Beroot)



Ab yeh batana keh Talha Bin UbaidULLAH (Razi

ALLAH Anhu) Shaheed honge, yeh Gaib ka

Ilm hai ya nahin??


39)HADEES 27:



Imaam Hussain (رضي الله عنه) aur ILM-

E-GAIB MUSTAFA (Sallalaho AleheWassallam):



Imaam Jalaal Ud Deen Sayooti 911 Hijri main

Riwaayat karte hain:



Tarjuma: " Ibn-E-Asakir ( رحمة الله عليه ) ne Muhammad Bin amr Bin Hasan (رضي الله عنه) se Riwaayat ki, Unhon ne kaha Hum Imaam Hussain (رضي الله عنه) k saath karbala ki neher par the, Aap ne Shimar Bin Zil Joshan ko dekh kar farmaya, ALLAH TA'ALA aur us k RASOOL ( صلى الله عليه و سلم )ne such farmaya , Goya main

Chitkabray kuttay ko dekh raha hun, jo meri

Ahl-E-Bait ka khoon pee raha hai, kiyon keh Shimar

Mal'oon Bars k marz main mubtala tha"..



(Khasaes Ul Kubra, Jild 2, Page 213, Matboo'a

Daar Ul Kitaab Ul Ilmiyah, Beroot)

Imaam Jalaal Ud Deen Sayooti 911 Hijri main

Riwaayat karte hain:



Tarjuma: " Behki ( رحمة الله عليه ) ne Shobi ( رحمة الله عليه ) se Riwaayat ki, Unhon ne kaha Hazrat Ibn-E- Umar (رضي الله عنه) Madina Munawwara Aae , Unhen Maaloom huwa keh Imaam Hussain (رضي الله عنه) Iraq ki taraf Rawaana ho chukay hain, to woh madinay se do din ki musaafat par jaa kar un se mile aur un se kaha ALLAH TA'ALA ne apne NABI E KAREEM ( صلى الله عليه و سلم )ko duniya O Akhirat k darmiyaan ekhtiyaar karne ko farmaya to HUZOOR ( صلى الله عليه و سلم )ne Aakhirat ko ekhtiyaar kiya aur dunya ko rad kiya , kiyon keh AAP, RASOOL ( صلى الله عليه و سلم )k juzo hain , Khuda ki Qasam AAP main se kisi ko Duniya kabhi nahin haasil hogi, aur ALLAH TA'ALA ne AAP Hazraat se is duniya ko is cheez k saath Pher diya hai, aur jo AAP Hazraat k liye is se behtar hai, lihaaza AAP waapis chaliye, Magar Imaam Hussain (رضي الله عنه) ne waapisi se inkaar kar diya, to Ibn-E-Umar (رضي الله عنه) ne aap se yeh kehte huwe Mu'aanikah kiya keh AAP ko AALAH TA'ALA k Supurd karta hun, kiyon keh AAP Shaheed hain"..



(Khasaes Ul Kubra, Jild 2, Page 213, Daar Ul Kitaab Ul Ilmiyah, Beroot)



Hafiz Abu Bakar Bin Hussain Behki 458 Hijri

main likhte hain:



Tarjama: " Hazrat Ibn-E-Abbas (رضي الله عنه) se Riwaayat hai unhon ne kaha keh Main

ne RASOOL ALLAH (Sallalaho Alehe Wassallam) ko ek din dopeher k waqt khuwaab ki haalat main dekha keh AAP k Baal Mubaarak Gard Aalood hain, aur AAP k dast E Mubarak main khoon ki botal hai, mene Pucha yeh kiya hai??



AAP ne farmaya Yeh HUSSAIN (رضي الله عنه) aur un k Saathiyon ka khoon hai.. Aaj main Shoru din se is khoon ko is waqt tak jama karta raha hun, to mene apne khuwaab k waqt ko yaad rakha to yehi waqt tha, jis din woh shaheed kiye gae"..



(Dalael Un Nabuwwah, Jild 7, Page 48,Matboo'a Daar Ul Kutub Ul Ilmiyah, Beroot)



Imaam Ahmed Bin Hambal 241 Hijri main Riwaayat karte hain:



Tarjuma: " Hazrat Ammar Bin Abi Ammar (رضي الله عنه) Bayaan karte hain keh Hazrat Ibn-E-Abbas (رضي الله عنه) ne kaha, mene khuwaab main dekha keh NABI E KAREEM ( صلى الله عليه و سلم ) k baal bikhre huwe, aur Gubaar Aalood hain, aur AAP dopeher k waqt ek Sheeshi uthae hain, jis main khoon bhara huwa hai , mene arz kiya, Ya RASOOL

ALLAH! Yeh kiya Cheez hai??



AAP ( صلى الله عليه و سلم ) ne farmaya, yeh Hussain (رضي الله عنه) aur un k Ashaab (رضي الله عنه) ka khoon hai, main aaj din se le kar ab tak yeh khoon jama kara raha hun, Hazrat Ammaar Ibn-E-abi Ammaar (رضي الله عنه) farmaatey hain keh hum ne woh din yaad rakha, phir maaloom huwa, keh Hazrat Imaam Hussain (رضي الله عنه) ko usi din Shaheed kiya gaya tha"..



(Musnad Ahmed, Jild 1, PAge 242, Raqam Ul

Hadees, MAtboo'a Mosasta, Qurtuba, Misar)



Imaam Hafiz Abu Bakar Ahmed Bin Hussain Behki 458 Hijri main Riwaayat karte hain:



Tarjuma: " Hazrat Umm-E-Salma (رضي الله عنه) se Riwaayat hai k unhon ne kaha keh mene RASOOL ALLAH ( صلى الله عليه و سلم )ko khuwaab main dekha keh AAP k Sar-E-Mubaarak aur AAP ki Daarhi Shareef Gard Aalood hai, yeh haal dekh kar mene Arz kiya, Ya RASOOL ALLAH ( صلى الله عليه و سلم )Aap ka kiya haal hai??



AAP ne farmaya, Abhi Abhi Maqtal-E-Hussain se Aaraha hun"..



(Dalael Un Nabuwwah, Jild 7, Page 48, Matboo'a Daar Ul Kutub Ul Ilmiyah, Beroot)

Fasila Aap k haath main.. Haq ki


41)Hadees 29:



SAB SE PEHLE MUJH SE WOH MILEGI JO TUM

SAB MAIN DARAAZ-E-DAST HAI:



Tarjama: " Muslim (RehmatULLAH) ne Hazrat Aayesha Siddique'ah (Razi ALLAH Anha) se Riwaayat ki, Unhon ne kaha keh RASOOL ALLAH ( صلى الله عليه و سلم )ne farmaya, tum Azwaaj main se

woh Zoja mujhey sab se pehle milegi, , jo tum sab main Daraz-E-Dast hai, to hum naapnti thin, keh kis ka Haath Taweel hain, to woh Hazrat Zainab (رضي الله عنه) thin, un k Haath taweel the, q k woh apney haath se Amal kartin, aur Sadqa kiya karti thin "..



(Khasais ul Kubra, Jild 2, PAge 219, MAtboo'a Daar Ul Kutub Ul Ilmiyah Beroot)



Imaam Muhammad Bin Habbaan Bin Ahmed Abu Haatim 354 Hijri main Likhte hain:



Tarjma: " Woh (Zainab (Razi ALLAH Anha) RASOOL ALLAH ( صلى الله عليه و سلم )ki Wafaathone waali sab se pehli Biwi thin "..



(As Suqaat, Jild 3, PAge 144,Bar Raqam 485, Matboo'a Daar Us Saadir Beroot)



Imaam Ibn-e-Abdul Bar (RehmatULLAH

ALEH) likhte hain:



Tarjuma: " Woh (Zainab (Razi ALLAH Anhu)sab se pehle milne waali biwi thin "..



(Al Isti'aab, Jild 4, PAge 1850, Bar Raqam 3355,

MAtboo'a Daar Ul Jeel, Beroot)



Imaam Jalaal Ud Deen Sayooti 911 Hijri main Bhi Yahi Riwaayat karte hai:



(Ba Hawaala: Al Jaamay Us Sageer, Fi Ahaadees Ul Basheer Un Nazeer, Jild 1, Page 168, Raqam Ul Hades 2832, Matboo'a Daaar Ul Kutub Ul Ilmyah Beroot)



Allama Abu Al Qaasim Abdur Rehmaan Bin Abdullah 571 Hijri main Likhte hain:



Tarjuma: " Hadees Shareef main hai k HUZOOR ( صلى الله عليه و سلم )ne apni Azwaaj E Mutah'hiraat se kaha, tum main sab se pehle mujhey woh milegi, jis k Haath lambay honge, Azwaaj E Mutah'hiraat (رضي الله عنه) ek jagah jama ho kar apne haathon ki Pemaish karne lageen, Hazrat Soodah (Razi ALLAH

Anha) k Haath Taweel the, Magar in main Sab

se pehle, Hazrat Zainab (Razi ALLAH Anha) ka Wisaal huwa, HUZOOR ( صلى الله عليه و سلم )ne Haath ki Tawaalat se Sadqah aur Neki main Ziyad'dati ki muraad li thi, aur yeh khoobi Hazrat Zainab Bint-E-jahash(Razi ALLAH Anha) main Paai jaati thi "..



(Roz Ul Atfaal Jild 2, Page 364, MAtboo'a Daar Ul Kutub Ilmiyah, Beroot)



Imaam Abu Nu'aim Ahmed Bin Abdullah Asfahaani 430 Hijri main Riwaayat karte hain:



Tarjuma: " Hazrat Abdur Rehman Abzi (RehmatULLAH) kehte hain keh main ne Madina

Munawwarah main Hazrat Ibn-E-Umar (RAzi ALLAH Anhu) k peeche, Zainab (Razi ALLAH Anha) Zoj-E-NABI ( صلى الله عليه و سلم )ki Namaz-E-Janaza Parhi , AAP (Sallalaho Alehe Wassllam) k Pardah farmane k baad, Hazrat Zainab (رضي الله عنه) pehli zauj E

Mutah'hira thin , Jinhon ne wafaat paai,Aur Hazrat Ibn-E-Umar (Razi ALLAH Anhu)ne in ki Namaz main 4 Takbeeren Kahin"..



(Hilya Tul Oliya, Tabkaat Ul Asfaya, jild 8, PAge 211, Matboo'a Daar Ul Kitaab Ul Arabi, Beroot)



Imaam Abu Bakar Ahmed Hussain Behki 258Hijri main Riwaayat karte hain:



Tarjuma: " Woh Zainab Bint-E-jahash (RaziALLAH Anhu), RASOOL ALLAH ( صلى الله عليه و سلم )ki Wafaat hone Waali sab se pehliBiwi thin "..



(Dalael Un Nabuwwah, Jild 7, Page 285,Matboo'a Daar Ul Kutub Ilmiyah, Beroot)



Imaam Abi Al Abbas Ahmed Bin Al Khateeb 810 Hijri main Likhte hain:



Tarjuma: " Woh (Zainab Bint-E-jahash (رضي الله عنه) sab se pehli milne waali Biwi thin "..



(Waseela E Islaam, Matboo'a Daar Ul Garb Ul

Islaami, Beroot)

Faisla Aap karen.. keh jis NABI (ALEHSALAAM) ne yeh bata diya, keh Unki Azwaaj main Sab se pehle un ko Woh Zoja milengi jin k Haath Taweel honge (Yaani Zainab Bint- E-jahash (Razi ALLAH ANha)

Ab aap hi bataaiye keh unhen ya'ni Sarkar e aqdas صلى الله عليه و سلم ko Gaib ka Ilm hai ya nahin..



HADEES 30:



OWAIS KARNI (رضي الله عنه) Aur ILM-E-GAIB-E-Mustafa (Sallalaho Alehe Wassallam):



Imaam Jalaal Ud Deen Sayooti 911 Hijri main Riwaayat karte hain:



Tarjama: " Muslim (Aleh Rehmah) ne Ameer Ul Momineen Hazrat Umar-E-Faarooq (رضي الله عنه) se Riwaayat ki, Unhon ne kaha keh RASOOL ALLAH ( صلى الله عليه و سلم )ne hum se Irshaad farmaya keh Ahl-E-Yaman ka ek Shakhs Tumharay pass Aaega, aur Yaman main Sirf Apni Waalidah ko hi chor kar aaaega


42)Imaam Jalaal Ud Deen Sayooti 911 Hijri main

Riwaayat karte hain:



Tarjama: " Ibn E Saad O Haakim (RehmatULLAH) ne Batareek Aseer Bin Jaabir (Aleh Rehmah) Hazrat Umar (رضي الله عنه) se Riwaayat ki, inhon ne Hazrat Owais KArni ( رحمة الله عليه ) se farmaya, Aap mere liye IStigfaar farmaen , Owais Karni ( رحمة الله عليه ) ne farmaya, main Aap k

liye kiyon kar Istigfaar karun?? Jab keh AAP Khud

RASOOL ALLAH ( صلى الله عليه و سلم )k Sahaabi hain..



Hazrat Umar (رضي الله عنه) ne farmaya, Main ne RASOOL ALLAH ( صلى الله عليه و سلم )se Suna hai, AAP ( صلى الله عليه و سلم )ne farmaya, Khair Ut Taab'aeen woh Shakhs hai, jis ka Naam Owais Karni ( رحمة الله عليه ) hai"..



(Khasais Ul Kubra, Jild 2, Page 221,Matboo'a

Daar Ul Kutub Ilmiyah, Beroot)

Yeh Hadees Bad Aqeedah Fitnon k Moonh par

Tamacha hai.. kiyon keh is main HUZOOR (ALEH

SALAAM) k Ilm-E-Gaib ki Daleel bhi hai, aur Waseelay ka Suboot bhi...

HUZOOR ( صلى الله عليه و سلم )ka Sahaba E Karaam ko Owais Karni k Baaray main Batana, keh Woh kis tarah k honge, aur Mulaaqaat bhi hogi, wagera.. aur woh Baroz E Qiyaamat Shafa'at bhi karenge, yeh Ilm-E- Gaib ka Suboot hai..

Aur OWais Karni se Dua ki Darkhuwaast karna, aur ALLAH ka Istigfaar qubool karna, yeh Waseelay k Dalael main se hai..

Faisla Aap khud karen..



Sarkar e aqdas صلى الله عليه و سلم ke ilm e gaib ke suboot men 17 aayaten aur 30 ahadees sand ki gayin hain

Sarkar e aqdas صلى الله عليه و سلم ke ilm e gaib ke suboot men jitni aayaten o ahadees sand ki gayin hain in ke ilawah bhi quraan ki bahut si aayaten o be shumaar ahadees Sarkar e aqdas صلى الله عليه و سلم ke ilm e gaib ke suboot men maujood hain

Bas main ne kuchh aayaat o ahadees sand ki hai keh ek musalamaan ke liye itna bahut hai sirf ek aayat hi maan lene ke liye kaafi hai

Aap hazraat ko in dalaail ki roshni men achhi tarah samajh men aa gaya hoga keh be shak allah تعالى ne Sarkar e aqdas صلى الله عليه و سلم ko ilm e gaib ata farmaya

Aur aap hazraat khoob jaante hain keh wahabi devbandi ahl e hadees jamat e islami tabligi jamat wagairah Sarkar e aqdas صلى الله عليه و سلم ke liye ilm gaib nahin maante aur Sarkar e aqdas صلى الله عليه و سلم ke liye ilm e gaib maan ne ko shirk kahte hain aur jo maane use mushrik kahte hain aur quraan e hakeem ki kuchh aayaten aur kuchh ahadees o waqi'aat bhi pesh karte hain aur sabit karne ki koshish karete hain keh Sarkar e aqdas صلى الله عليه و سلم ko ilm e gaib nahin tha aur unke liye ilm e gaib maan na shirk hai

To aaiye jin aayaat o ahadees o waqi'aat ko oh log bataur e daleel pesh karte hai un aayaat o ahadees o waqi'aat ka sahih matlab samjhen

Ab yahan se Sarkar e aqdas صلى الله عليه و سلم ke ilm e gaib ki nafi ki aayaten o ahaadees o waqi'aat ka sahih matlab aur un ke i'eteraazaat ke jawabaat par mushtamil post silsila waar sand kiye jaayenge

PAHLE ISE PADH LEN PHIR ILM E GAIB RASOOL صلى الله عليه و سلم KI NAFI AAYATON KA SAHIH MATLAB SILSILA WAAR POST KIYE JAAYENGE

Jo sifaat keh khuda ke saath khas hain pahle unki tashreeh samajh lijiye masla ki haqeeqat waazeh ho jaayegi

Khuda ki har sifat men 4 chizen aisi paai jaati hain jo khuda ke ilawah kisi aur ke liye hargiz tasleem nahin ki ja sakti

1) Pahli chiz azali hona yani oh hamesha se hai

2) Dosri chiz abadi hona yani oh hamesha rahegi

3) Tessri zaati hona yani kisi ne ata nahin ki hai bazaat e khud use haasil hai

4) Chauthi chiz laa mahdood hona yani uski koi hadd aur inteha nahin

Is lihaaz se khuda ki har sifat usi ke liye khas hai kisi aur ke liye hargiz tasleem nahin ki jaa sakti is tarah ki sifat e ilm e gaib jo rasool ke liye tasleem karta hai oh yaqeenan khuda ka bhi baagi hai rasool ka bhi munkir hai lekin jab khuda e qadeer kisi makhlooq ko apni sifaat ka mazhar banane ke liye koi sifat ata karta hai to oh sifat ataai hoti hai zaati nahin hoti haadis hoti hai azali aur abadi nahin hoti mahdood hoti hai laa mahdood nahin hoti

Is tarah ki sifaat ko khuda ke saath manna to badi baat hai uski taraf mansoob karna bhi khula hua kufr hai ra


43)Aayat no 1



وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ



(Sura e an'aam aayat 59)

Tarjama :: aur usi ke paas hain kunjiyaan gaib ki unhen wahi jaanta hai

IS AAYAT KI TAFSEER MEN

Mufassireen ne farmaya keh مفاتيح الغيب (gaib ki kunjiyon) se muraad ya to gaib ke khazane hain yani saare maloomat e ilahiyaa ka jaanna ya is se muraad gaib ko haazir karne yani chizon ke paida karne par qaadir hona kiyon keh kunji ka kaam yahi hota hai keh us se qufl(yani taala) khola aur andar ki chiz baahar aur baahar ki chiz andar kar di isi tarah haazir ko gaaib aur gaaib ko haazir karna yani paida karne aur maut dene ki qudrat parwardigaar hi ko hai



Is aayayat e kareema ki mazkoorah tafseer in kitaabon men hain



1) Tafseer e kabeer

2) tafseer e ruhul bayan

3) tafseer e khazin

4) tafseer e araaisul bayan

5) tafseer e inaayatul qaazi

Pahli tafseer ki taqdeer par aayat e shareefah ka matlab ye hai keh allah تعالى kul ilm gaib jaanta hai yani ilm e gaib e kulli aur ham Sarkar e aqdas صلى الله عليه و سلم ke liye kul ilm e gaib ka dawa nahin karte balkeh ilm maa kaana o maa yakoon yani jo kucch ho chuka aur jo kuchh hoga oh jaanta hain jaisa keh bukhari shareef ki hadees sand ki gayi hai keh Sarkar e aqdas صلى الله عليه و سلم ne makhlooq ke paida hone ki ibteda se lekar jannati ke jannat jaane tak aur jahannami ke jahannam jaane tak ki khabar dedi

Ham Sarkar e aqdas صلى الله عليه و سلم ke liye allah تعالى baraabar ilm e gaib kulli ka aqeedah nahin rakhte

Aur dosri tafseer ka matlab ye hai keh allah تعالى khaaliq hai aur ham Sarkar e aqdas صلى الله عليه و سلم ko khaaliq nahin maante balkeh makhlooq maante hain


44)Aayat no 2





وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ

Surah Hud 31



Aur main tum se nahin kahta keh mere paas allah ke khazane hain aur na ye keh main gaib jaanta hun aur na ye kahta hun keh main firishta hun

Is aayat mubarka ki tafseer men mufasireen ke chand aqwaal hain

1) ilm e gaib zaati ki nafi hai Yani khuda ki ata bagair khud hi hasil ho

Tafseer e nisha puri

Tafseer e baizaawi



2) ye keh kul ilm ki nafi hai Yani allah تعالى ke ilm barabar janna

Tafseer e kabeer

3) ye keh tawazu' o inkesaar ke taur par bayaan farma diya gaya hai

Tafseer e khazin

Tafseer e araaisul bayan



In tafaaseer se waazeh hua keh is aayat men ilm e gaib zaati o ilm e gaib e kulli ki nafi ki gayi hai

Ilm e gaib e ataai ki nafi nahin hai

Aur ham Sarkar e aqdas صلى الله عليه و سلم ke liye ataai ilm e gaib ka aqeedah rakhte hain

Yani allah تعالى ne Sarkar e aqdas صلى الله عليه و سلم ko ilm e gaib ata farmaya hai


45)Aayat no 3



وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ



soora e a'araaf aayat no 188

Tarjama : aur agar main gaib jaan liya karta to yun hota keh main ne bahut bhalaai jama kar li aur mujhe koi buraai nahin pahunchti

Is aayat ki hi mufasireen ne 3 matlab bataye hain

1) huzoor صلى الله عليه و سلم ka ye kalam bataur e inkesaar hai

َ

(1) saawi hashiya e jalalain

(2) tafseer e khazin

2) Allah تعالى ke barabar ilm e gaib jaanne ki nafi hai yani ilm e gaib kulli ki nafi

(1) sharah e muaqif

3) ilm e gaib e zaati ki nafi hai

(1) naseemurriyaaz

(2) futuhaat e ilahiyyah . Hashiya e jalalain



mazkoorah tafseer se maloom hua keh Sarkar e aqdas صلى الله عليه و سلم ko ilm e gaib e zaati aur ilm e gaibi kulli hasil nahin

Aur hamara aqeedah hai keh allah تعالى ne Sarkar e aqdas صلى الله عليه و سلم ko gaib ka ilm ata farmya hai lihaza zaati nahin ataai hua

aur allah تعالى barabar ilm gaib nahin maante balkeh allah تعالى ne jitna chaha apne mahboob Sarkar e aqdas صلى الله عليه و سلم ko ilm e gaib ataa farmaya


46)Aayat no 4



وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ ۖ وَمِنْ أَهْلِ الْمَدِينَةِ ۖ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ



soora e taubah aayat no 101

Aur tumhare aas paas ke kuchh ganwaar munafiq hain, aur kuchh madeena wale, un ki khoo ho gayi nifaaq, tum unhen nahin jaante, ham unhen jaante hain

mufassireen is aayat ke baare men ishad farmate hain

Is aayat ke ba'd ye aayat naazil hui





وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ ۚ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ ۚ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ



soora e muhammad aayat 30

Tarjama:: aur agar ham chaahen to tumhen unko dikha den keh tum unki soorat se pahchaan lo aur zaroor tum unhen baat ke usloob men pahchan loge aur allah tumhare amal ko jaanta hai

Lihaza ye aayat mansookh hai

Tafseer r jumal wagairah

Agar is aayat ki ye tajeehen na ki jaayayen to un ahadees ki mukhalafat hogi jin se saabit hai keh huzur صلى الله عليه و سلم munafiqon ko pahchante the magar parda poshi se kaam lete the aini sharah bukhari jild 4 safah 221 men ibn e mas'ood se riwayat ki huzur صلى الله عليه و سلم ne juma ke din khutba padha pas farmaya keh ay fulaan nikal ja keh tu munafiq hai un men se bahut se aadimiyo ko ruswa kar ke nikaal diya Sharh e shifa mulla ali qari رضي الله عنه jild 1 safah 241 men farmate hain ibn e abbas رضي الله عنه se riwaayat hai keh munafiqeen mard 300 the aur auraten 170

Neez ye kalam izhaar e gazab ke liye hota hai

agar bachcha ko baap maarne lage aur koi baap se bachaaye to oh kahta hai keh is khabees ko tum nahin jaante main jaanta hun is se ilm ki nafi nahin


47)Aayat no 5



يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ ۖ قَالُوا لَا عِلْمَ لَنَا ۖ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ



soora e maaidah aayat no 109

Jis din allah jama farmayega rasoolon ko phir farmaayega tumhen kiya jawab mila, arz karenge hamen kuchh ilm nahin, be shak tu hi sab gaibo ka jaanne wala hai

Mufasireen ne is aayat e kareema ki 3 taujihen farmaai hain

1) ye keh khudaaya tere ilm ke muqabalah men ham ko ilm nahin

2) ye keh adaban arz kiya gaya

3) ye keh qiyaamat men jis waqt nafsi nafsi farmane ka waqt hoga us waqt ambiyaa e kiraam ye farmaayenge ....ba'd men phir arz karenge keh ham ne apni qaum ko tableeg e ahkaam ki, , magar unhin ne na maana, oh kuffaar kahenge keh ham ko ahkaam na pahunche, ,jis par ummat e mustafa عليه السلام anbiya e kiraam ki gawaahi degi

(1) tafseer e khaazin

(2) tafseer e madaarik

(3) tafseer e kabeer

(4) tafseer e baizaawi

(5) tafseer e ruhool bayaan

Aayat no 6



قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ



SOORA E AHQAAF AAYAT NO 9

Tum farmaao main koi anookha rasool nahin aur main nahin jaanta mere saath kiya kiya jaayega aur tumhare saath kiya main to usi ka taabe' hun jo mujhe wahi hoti hai aur main nahin magar saaf dar sunane wala

( KANZUL EEMAAN)

Is se mukhalifeen daleel pakadte hain ke huzur عليه السلام ko na to apni khabar thi na kisi aur ki keh qiyaamat men ham se kiya mu'aamala kiya jaayehga lekin iski tafseer men mufassireen ke 2 qaul hain

1) ye keh is aayat men diraayat ki nafi hai na keh ilm ki, ,dirayat atkal aur qiyaas se jaanne ko kahte hain ya'ni main bagair wahi apne qiyaas se ye umoor nahin jaanta hun

2) dosre ye keh ye aayat huzoor عليه السلام ko ye baaten batane se pahle ki hai lihaza ye mansookh hai

(1) tafseer e saawi

(2) risala nasikh o mansookh

(3) tafseer e khazin

Agar is aayat ke mazkoorah baala matlab na bayan kiye jaayen to sad.ha ahadees ki mukhalafat hogi

huzur عليه السلام ne farmaya keh qiyaamat ke din liwaaul hamd ka jhanda hamare haath men hoga

Aadam o aadmiyaan hamare jhande ke neeche honge

Shifa'at e kubra ham farmayenge

Hamara hauz aisa hoga Us ke bartan is tarah ke honge wagairah wagairah

abu bakar jannati hain, hasan o husain jawanaan e jannat ke sardaar hain, ,faatima zahraa khaatoonaan e jannat ki sardaar hain

kisi ko farmya keh tu jahannami hai

AGar ma'aazallah huzur عليه السلام ko apni bhi khabar na ho to apni aur deegar hazraat ki ye khabren kis tarah suna rahe hain

Is aayat men aakhir men hai keh ""MAIN USI KA TAABE' HUN JO MUJHE WAHI HOTI HAI ""

Is se saaf samajh men aata hai keh Sarkar e aqdas صلى الله عليه و سلم apni zaat se allah تعالى ke bagair bataaye nahi batate balkeh jo kuchh bhi gaib ki khabren Sarkar e aqdas صلى الله عليه و سلم ne hamen di hain oh allah تعالى ki ata se goya ye aayat to Sarkar e aqdas صلى الله عليه و سلم ke ilm gaib jaanne ke suboot men hai Keh hamara aqeedah yahi hai kej allah تعالى ne Sarkar e aqdas صلى الله عليه و سلم ko gaib ka ilm ata farmaya hai

Aur is aayat men jo ye farmaya gaya keh ""AUR MAIN NAHIN JAANTA MERE SAATH KIYA KIYA JAAYEGA AUR TUMHAARE SAATH KIYA KIYA JAAYEGA ""

ye soora fatah ki aayat no 2 se mansookh hai aur quraan hakeem ki jo aayaten mansookh hain us daleel nahin pakdi jaati

Ab dekhiye Sarkar e aqdas صلى الله عليه و سلم ke ilm gaib ataai ki nafi ke liye kahin se daleel na mili to mansookh aayaton se daleel de kar khud bhi gumaraah hue aur dosro ko bhi gumraah kiya


48)Ab dekhiye Sarkar e aqdas صلى الله عليه و سلم ke ilm gaib ataai ki nafi ke liye kahin se daleel na mili to mansookh aayaton se daleel de kar khud bhi gumaraah hue aur dosro ko bhi gumraah kiya



وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ ۖ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ



Soora taubah aayat no 84

Aur un men se kisi ki mayyit par kabhi namaz na padhna aur na us ki qabr par khade hona, be shak allah aur rasool se munkir huye aur fisq mar gaye

Huzur صلى الله عليه و سلم ne abdullah ibn e ubai munafiq ki namaz janazh ya to padh li ya padhna chahi faarooq e azam رضي الله عنه ne mana kiya magar unki arzi na suni tab ye aayat utri jis men aap ko munaafiqeen ki namaz e janazah se roka gaya agar ilm e gaib tha to munaafiq ki namaz janazah kiyon padha

JAWAB

us munaafiq ka hazrat e abbas par kuchh ehsaan tha aur uska farzand mukhlis momin aur khud us munaafiq ne wasiiyat ki thi keh mera janazah huzur صلى الله عليه و سلم padhayen aur us waqt tak iski mumaan'at na thi lihaza deeni maslehat se ijazat par amal farmaya saahib e tafseer e kabeer o roohul bayaan ne farmaya uski wasiyyat alamat e taubah thi aur shari'at ka hukm zaahir par hai jis par huzur صلى الله عليه و سلم ne amal faramya rabb ko manzur na tha keh habeeb ka dushman zaahiri izzat bhi paaye lihaza quran kareem ne hazrat faarooq رضي الله عنه ki taaid farmayi garz keh is masle ko ilm gaib se koi ta'lluq nahin hai uska munafiq hona zaahir tha magar us namaz mem bahut si maslehaten thi


49)Aayat no 7



وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ ۖ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ



Soora taubah aayat no 84

Aur un men se kisi ki mayyit par kabhi namaz na padhna aur na us ki qabr par khade hona, be shak allah aur rasool se munkir huye aur fisq mar gaye

Huzur صلى الله عليه و سلم ne abdullah ibn e ubai munafiq ki namaz janazh ya to padh li ya padhna chahi faarooq e azam رضي الله عنه ne mana kiya magar unki arzi na suni tab ye aayat utri jis men aap ko munaafiqeen ki namaz e janazah se roka gaya agar ilm e gaib tha to munaafiq ki namaz janazah kiyon padha

JAWAB

us munaafiq ka hazrat e abbas par kuchh ehsaan tha aur uska farzand mukhlis momin aur khud us munaafiq ne wasiiyat ki thi keh mera janazah huzur صلى الله عليه و سلم padhayen aur us waqt tak iski mumaan'at na thi lihaza deeni maslehat se ijazat par amal farmaya saahib e tafseer e kabeer o roohul bayaan ne farmaya uski wasiyyat alamat e taubah thi aur shari'at ka hukm zaahir par hai jis par huzur صلى الله عليه و سلم ne amal faramya rabb ko manzur na tha keh habeeb ka dushman zaahiri izzat bhi paaye lihaza quran kareem ne hazrat faarooq رضي الله عنه ki taaid farmayi garz keh is masle ko ilm gaib se koi ta'lluq nahin hai uska munafiq hona zaahir tha magar us namaz mem bahut si maslehaten thi


50)Aayat no 8



وَيَسْأَلُونَكَ عَنِ الرُّوحِ ۖ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا



(soora bani israail aayat no 85)

Tarjama

Aur tum se rooh ko poochhte hain, tum farmaao rooh mere rabb ke hukm se ek chiz hai aur tumhen ilm na mila magar thoda

Mukhalifeen is aayat se daleel laate hain keh huzur عليه السلام ko rooh ka ilm na tha keh rooh kiya chiz hai lihaza aap ko ilm e gaib kulli na hua

JAWAB

Is aayat men ye kahan hai keh ham ne huzur عليه السلام ko ilm nahin diya ya Sarkar e aqdas صلى الله عليه و سلم ne kahan farmaya keh mujhe rooh ka ilm nahin mila lihaza is aayat ko nafi e ilm rooh ki daleel banana mahaz galat hai is men to poochhne wale kaafiro se farmaya gaya keh tum ko ilm bahut thoda diya gaya hai tum ko rooh ki haqeeqat ka ilm nahin

Aap hazraat zara gaur farmayen

kuffar o mushrikeen ne Sarkar e aqdas صلى الله عليه و سلم se poochha keh rooh kiya chiz hai is par allah تعالى ne ye aayat naazil farmaai aur farmaya keh ay kuffar o mushrikeen rooh mere hukm se hai aur tumhen ya'ni poochhne walo ko thoda ilm diya gaya

ab dekhiye keh Allah تعالى ne poochne walon ke baare men farmaya keh tumhen thoda ilm diya gaya aur wahabi devbandi wagairah Sarkar e aqdas صلى الله عليه و سلم ke baare men kah rahe hain keh unko thoda ilm diya gaya



Thodi der ke liye agar maan liya jaaye keh Sarkar e aqdas صلى الله عليه و سلم ka ilm qaleel ya'ni thoda hai

Aur allah تعالى ne dunya ke baare men farmaya keh متاع الدنيا قليل ya'ni dunya ki chizen thodi hain

Ab koi aisa shakhs guzra hai jo dunya ki saari chizon ko jaanta aur gin liya ho

To jab allah تعالى ne duniya ki chizon ko thodi farmaya aur is thodi ko koi shumaar na kar saka

TO

bataaiye keh Sarkar e aqdas صلى الله عليه و سلم ke ilm ka andaazah un logo kaise ho gaya keh unko thoda ilm hai lihaza ilm gaib nahin

Un se kaha jaaye keh pahle duniya ki saari chizon ko shumaar karo phir Sarkar e aqdas صلى الله عليه و سلم ke ilm ke shumaar karne ki baat karo

Ham kahte hain keh allah تعالى ne unhen seekhaya padhaya bataya oh seekhne wala jaane keh kitna seekha aur seekhaane wala jaane keh kitna seekhaaya


51)Aayat no 9

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا

فِيمَ أَنتَ مِن ذِكْرَاهَا



Soora e nazi'aat aayat no 42/43



TARJAMA

TUM SE QIYAAMAT KO POOCHHTE HAIN KEH KAB KE LIYE THAHRI HUI HAI ....TUMHEN IS KE BAYAAN SE KIYA TA'LLUQ

Is aayat se mukhalifeen daleel late hain keh huzur عليه السلام ko qiyaamat ka ilm na tha keh Kab hogi lihaaza aap ko ilm e gaib e kulli na hua

Magar sahih ye hai keh rabb tala ne Sarkar e aqdas صلى الله عليه و سلم ko ye ilm bhi ata farmaya

mufassireen ne is aayat ki chand taujihen ki hain

(1) ye hai keh ye aayat ilm qiyaamat ata karne se pahle ki hai

2 ye keh is se maqsood saaileen ko jawab dene se rokna hai na keh aap ke ilm ki nafi

3 ye keh is aayat men farmaya gaya انت من ذكرٰها aap is qiyaamat ki nishaniyon men se ek hain aap ko dekh kar hi jaan lena chahiye keh qiyaamat qareeb hai

4 ye keh is men farmaya gaya hai keh dunya men aap ye baaten bataane nahin bheje gaye

HAWALA

(1) tafseer e roohul bayaan

(2) tafseer e saawi

(3) tafseer e khazin

(4) tafseer e madarik

(5) madarijunnbuwwat

Sarkar e aqdas صلى الله عليه و سلم ne qiyaamat ki khabr hamen di hain keh 10 muharram juma ke din qiyaamat aayegi

aur bhi bahut si nishaniyo ki khabar Sarkar e aqdas صلى الله عليه و سلم ne di hain

ab aap hi bataaiye jise qiyaamat ka ilm na ho kiya oh qiyaamat ki khabar de sakta hai keh kab aayegi?

Baat dar asl ye hai keh allah tala ne Sarkar e aqdas صلى الله عليه و سلم ko qiyaamat la ilm bhi ata farmya diya tha

Sarkar e aqdas صلى الله عليه و سلم ne bahut si nshaniya bayan farmai aur qiyaamt kis saal men aayegi use nahin bataya keh is men maslihat thi kisi chiz ko na batane ka ye matlab nahin keh usko jaante bhi na hon

Is ko ek misal se samajhiye keh shagid ne ustaad se kaha keh kapda kaatna seekha den magar ustaad nahin seekhaya ab shagird kahta phire keh mere ustaad ko kapda katne nahin aata is liye keh agar aata hota mujhe seekhate to sunne wala koi bhi ye kahega us shagird se keh tum ko nahin seekhaya to iska matlab ye nahin keh ustaad ko aata bhi nahin balkeh tumhare andar kami hogi is maslihat ki wajah se nahin seekhaya hoga

Is misaal ko zehan men rakh kar ye baat samjhen keh jab koi Sarkar e aqdas صلى الله عليه و سلم se poochhta keh qiyaamat kab aayegi to Sarkar e aqdas صلى الله عليه و سلم bahut si baaten aur nishaniya bataai aur kis saal men men aayegi use makhfi rakha keh usko makhfi rakhne men maslihat thi


52)Aayat no 10



إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ ۖ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ



Sura e luqmaan aayat no 34

TARJAMA

Be shak allah ke paas hai qiyaamat ka ilm aur utaarta hai menh (baadal) aur jaanta hai jo kuchh maaon ke pet men hai, aur koi jaan nahin jaanti keh kal kiya kamaayegi aur koi jaan nahin jaanti keh kis zameen men maregi, be shak allah janne wala bataane wala hai Is aayat se mukhalifeen kahte hain keh 5 chizon ka ilm allah ke siwa kisiko nahin ye allah ki sifat hai jo kisi gair ke liye saabit kare oh mushrik hai isi ko uloom e khamsah kahte hain

1) qiyaamat kab hogi

2) baarish kab hogi

3) aurat ke pet men ladka hai ya ladki

4) kal kiya hoga

5) aur kon kahan marega

Is aayat e mubaarakah ki taaid men shuru mishkaat ki riwaayat pesh karte hain keh jibraeel عليه السلام se qiyaamat ke muta'lliq daryaaft kiya to farmaya 5 chizen oh hain jin ko siwa e khuda ke koi nahin jaanta phir yahi aayat tilaawat farmai

JAWAB

Is aayat ki tafseer mem mufassireen farmate hain

1) allah ta'aala jise chahe ata farma de

us ke bagair bataaye koi nahin jaan sakta

(1) tafseeraat e ahmadiyya

(2) tafseer e saawi

(3) tafseer e araaisul bayaan

(4) mirqaat sharah mishkaat

(5) lam'aat

(6) ashi'atul lam'aat

(7) injaahul haajah

(8) rauzunnazeer

(9) jam'unnihayah

(10) bustaanul muhaddiseen

Aur Allah تعالى ne apne mahboob صلى الله عليه و سلم ko ye 5 uloom bhi ata farma diya

Aur is is baare men kayi ahadees bhi waarid hain kuchh ahadees zikr ki jaayengi


53)HADEES 16:



Muslim Jild 2, Kitaab Ul Jihaad Baab Gazwa-E-

Badar main Hazrat Anas (رضي الله عنه) se

Riwaayat hai:



Tarjuma: " HUZOOR ( صلى الله عليه و سلم )ne

farmaya yeh Fulaan Shakhs ke Girne ki jagah

hai aur apne Dast-E-Mubaarak ko idhar Udhar

Zameen par Rakhte the , Raawi ne farmaya keh Koi bhi Maqtooleen main se HUZOOR ( صلى الله عليه و سلم )ke Haath ki Jagah se Zara bhi na Hata"..



(Sahi Muslim kitab Ul Jihaad Baab Gazwa-E-Badar,

Jild 2,Page 102, Matboo'a Qadeemi Kutub Khaana Karachi)



NOTE: Khayaal Rahe k kon kis Jagah Mare ga,

Yeh Uloom E Khamsa main se hai, jis ki Khabar

HUZOOR ( صلى الله عليه و سلم )Jang-E-Badar main

ek Roz pehle de rahe hain..



Imaam Abu Daaod 275 Hijri main Riwaayat

karte hain:



Tarjuma: " Hazrat Anas (Razi ALLAH Anhu) bayaan karte hain keh (Jang-E-Badar ke din) RASOOL ALLAH ( صلى الله عليه و سلم )ne farmaya Kal Yeh Fulaan k Girne ki jagah hai aur AAP ne Zameen par Haath rakha aur Kal yeh Fulaan k Girne ki jagah hai aur Zameen par haath rakha aur Kal yeh Fulaaan k Girne ki Jagah hai aur Zameen par Haath rakha

tha, koi Shakhs is k Bilkul Mutujaajiz nahin

huwa. (Isi jagah gir kar mara), Phir RASOOL

ALLAH (Sallalaho Aleh E Wassalaam) ke

Hukum se unko Ghaseet kar Badar ke Kooen

main Daal diya gaya". .



(Sunan Abi Daaod, Baab Fil Aseer, Jild 3,

Page 58, Raqam Ul Hadees 2681, Matboo'a Dar

Ul Fikar, Beroot)



Imam Noo'wi Shaafai 676 Hijri main is Hadees Mubaraka ki sharah main likhte hain:



Tarjuma: " Is Hadees Mubaraka main HUZOOR

( صلى الله عليه و سلم )ke 2 Mojazon ka Zikar hai, jo keh AAP ki nabuwat ki nishaaniyaan hain, Ek AAP (Sallalaho Alehe Wassallam) ka in Un ke Jaabir Sardaaron ke Qatal Gaahon ki Khabar dena keh kisi ne apni Qatal Gaah se Tajaawuz na kiya, Dusra Mojaza AAP (Sallalaho Alehe Wassallam) ka yeh batana keh jis Larkay ko woh Maar rahe the, jab use Chortay to woh such bolta, aur jab use Maarte to woh jhoot bolta aur yahi Haqeeqat thi"..



(Such kiya tha aur Jhoot kiya?? Is ko Sahaba E Karaam (رضي الله عنه) na samajh sake aur HUZOOR ( صلى الله عليه و سلم )ne Waazeh farma diya, Yahi GAIB batana HUZOOR ( صلى الله عليه و سلم )ka Dusra Mojiza

tha)..



(Sahi Muslim imam Noo'wi Kitaab Ul Jihaad Baab

Gazwa-E-Badar, Jild 2, Page 102, Matboo'a Qadeemi Kutub Khaana Karachi)





Is hadees shareef se maloom hua keh kon kahan marega Sarkar e aqdas صلى الله عليه و سلم use bhi jaante hain


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*🌟RAHTE MADINE SHARIF ME HAI NABI E KARIM ﷺ KI KAAN E MUBARAK KI QUWWAT E SAMAA JANNNAT TAK HAI.🌟*

🌹Hadees

Hazrat Abu Hurraira  رضي الله عنه Se Marvi Hai Nabi E Karim ﷺ Ne Namaz E Fazr Kay Waqt Hazrat Bilal  رضي الله عنه Se Pucha Mujhe Tumhara Wo Aamal Batao Jo Tumne Islam lane kay baad kiya hai
*MAINE TUMHARE KADMO KI AWAAZ JANNAT ME MERE SAAMNE SUNA HAI.*
Hazrat Bilal رضي الله عنه ne jawab farmaya: Mai jab bhi Wuzu karta hu to 2 Rakat Nafl, Tahayyatul Wuzu padh leta hu

Reference :

📒[Sahih Bukhari, Pg 278 , Kitabut Tahajjud Baab 17 Hadees 1149]
📒[Jamai Tirmizi, Kitabul Manakib, Hadees :3689]

Phir Bhi Aajka Khwarij Wahabi Kahta Hai Hamari Tarah hai aur jahalat waala sawal Agar Nabi E Karim ﷺ Ko Ghaib Ka Ilm hota to darwaza khat khatane waale sahabi  رضي الله عنه kaa naam bata dete ye kyun pucha kon ho ?

Jab ALLAH deen leta hai Aql Cheen Leta hai Gumrahiyat
Aala Darze pe jaa pahuchti hai.

Hadees E Paak me Gaur Kare to Nabi E Karim ﷺ Jannat me Sirf Kadam Ki Awwaz Sunke pahchan gaye Kay wo Bilal  رضي الله عنه ka kadam hai.

Kya Nabi E Karim ﷺ ko Sahaba Ki awaaz nahi samjhi hogi ?
Baat ye hai k kuch hikmat aur maksad hota hai jisko wahabi baatil maane me lete hai.
Warna Darwaza to 8 10 Feet Dur tha Jannat Kahan Tak hai 07 Aasman Kay bhi aage Wahab Tak Quwwat e Sama hai darwaze kay piche nahi
Waah re waahabi kya aql paayi hai isliye Shayar ne kaha hai.

JO ISHQ E NABI ﷺ CHODKE PADHTE HAI BUKHARI
AATA HAI BUKHAR UNHE NAHI AATI BUKHARI..

Puri Bukhari Ahle Sunnat Kay Tayeed Me hai
الحَمْد لله

only thing read under guidance of Aashiq E Rasool Ulema.

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