54)HADEES 14:



Mishkaat Baab Manaaqib e Ali (Razi ALLAH

Anhu) main hai:




Tarjama: " HUZOOR ( صلى الله عليه و سلم )ne Khaibar ke din farmaya keh Hum Kal yeh Jhanda us ko den ge, jis k haath par ALLAH Khaibar Fatah Farma dega, aur Woh ALLAH aur US ke RASOOL se Muhabbat karta hai"..

(Mishkaa Ul Masaabih, Page 563, Matboo'a

Noor Muhammad kutub Khaana, Karachi)



(Sahi Bukhari, Kitaaab Ul Fazail Us Sahaba Baab

Min Fazail Ali Bin Abi Taalib (Razi ALLAH Anhu, Jild 4, Page 1872, Raqam Ul Hadees 2407, Al Hadees 3499, Matboo'a Dar Ibn E Kaseer, Beroot)



Imaam Muhammad Bin Saad 230 Hijri main

Likhte hain:



Tarjama: " HUZOOR ( صلى الله عليه و سلم )ne Khaiber ke din farmaya keh Main Aese SHAKHS ko Jhanda dunga, jo ALLAH AZZAWAJAL aur us ke RASOOL ( صلى الله عليه و سلم )ko Mehboob rakhta hai aur ALLAH aur Us k RASOOL use Dost Rakhte hain aur Woh Mehsoor Yahood Ke Qilay ko Fatah karega"..



(Tabqaat Ul Kubra Ibn-E-SAAD Gazwah E Khaibar, Jild 2, Page 110, Matboo'a Dar us Saadir, Beroot)




Imaam Abdul Maalik Bin Hashaam 213

Hijri Main Likhte hain:



Tarjama: " HUZOOR ( صلى الله عليه و سلم )ne farmaya Main Kal aese Aadmi ko jhanda Ata karunga jo ALLAH aur us ke RASOOL se Muhabbat karta hai, ALLAH TA'ALA us ke Haath par Musalmaanon ko Fatah Naseeb farmae ga woh Bhaagay ga nahin"..



(Al Seerah Annabuwwah Al Maaroof Seerat Ibn-

E-Hishaam Zikar Ul Muyyassar, JILD 4, Page 305, Matboo'a Daar Ul Jeel, Beroot)



Is hadees shareef se saabit hua keh kal kon kiya karega Sarkar e aqdas صلى الله عليه و سلم use bhi jaante bain tab hi to khabar de rahe hain keh kal hazrat e ali رضي الله عنه khaibar fatah kar lenge

55)HADEES 11:




Mishkaat Baab Manaaqib e Ahle Bait main hai..

Tarjuma: " HUZOOR ( صلى الله عليه و سلم )ne khabar di k FATIMA ZOHRA (RAZI ALLAH ANHU) ke farzand peda hoga, jo tumhari parwarish main rahe ga"..



(Mishkaat Ul Musaabeh Baab Manaaqib e Ahle

Baitin NABI Al Fasal Ul Awwal, PAGE 572,

MAtboo'a Qadeemi Kutub Khana KArachi)




Tamaam baad ke Hone waale Fitnon ka bata

dena, aur aese batana, Keh fitnah karne waalon

ke naam batana, un ke Baap ka naam batana, Aur Qabeelay ka naam batana.. yeh kiya hai??? Jawaaaaab do???



Aap khud faisla kar sakte hain k FATIMA ZAHRA (رضي الله عنه) ko batana keh un ke Yahaan farzand peda hoga.. yeh GAIB hai ya nahin??? Batao?? Jawaab do Gustaakhon???



Is hadees shareef se pata chala keh Sarkar e aqdas صلى الله عليه و سلم ye bhi jaante hain keh kis maan ke pet men bachcha hai ya bachchi hai Muhtaram hazraat Sarkar e aqdas صلى الله عليه و سلم ke ilm gaib ki nafi men quran hakeem ki oh aayaten pesh ki gayi jinko wahabi devbandi gair muqallid wagairah daleel men zikr karte rahte hain

Aur ab kuchh ahadees pesh ki jayengi jniko wahabi devbandi gair muqallid wagairah aksar peah karte hain Ilm e ghaib ki woh Hadees jise Gustakh ILM e Ghaib ki Nafi k liye Dalil late hain aur unke jawabaat

Mukhalifeen nafi e ilm e ghaib k liye bahut si Ahadees pesh karte hain un sab ka ijmali jawaab toh yeh hai ki un ahadees me Huzur صلى الله عليه و سلم ne yeh na Farmaya keh mujhe Rab ne fulaan chiz ka ilm na diya balkeh kisi me toh hai ALLAHU A'ALAM kisi me hai mujhe kiya khabar.kisi me hai keh fulaan baat Nabi صلى الله عليه و سلم ne na batai.kisi me hai keh Nabi sallalllahualaihiwasallamne fulaan se yeh baat puchhi aur yeh Tamam baaten ilm ki nafi saabit nahi karti na Batana ya puchna ya ALLAHU A'ALAM farmana aur bahut si maslehato’n ki wajah se bhi ho sakta hai.Bahut si baateln khuda ne bande ko na batai.sawaal keh bawajood makhfi(chupaye) rakha.Bahut si chizo’n k Muta’alliq parwardigar e Aalam farishto’n se puchta hai kya usko bhi ilm nahi.ek hadees sahi qat'eeyuddalaat aisi lao jisme ataai ilm e ghaib ki nafi ho.magar إنْ شَــاءَاللّــهُ الْعَــزيْز na laa sakoge.yeh jawaab nihayat kaafi tha magar phir bhi kuchh ahadees zikr karke jawaab arz karta hun

56)Hadees 1




Hazrat e aaishah رضى الله تعالى عنها se riwayat hai

farmati hain keh jo kahe keh Sarkar e aqdas صلى الله عليه و سلم kal ki baat jaante hain us ne allah par jhoot baandha

(Sahih Bukhari )

is Hadees ka jawaab ::

Hazrat Aisha Siddiqah رضى الله تعالى عنها ne ZAATI ilm e ghaib k baare kaha hai ki agar kisi ne kaha keh NABI صلى الله عليه و سلم khud se Ghaib jaante toh woh jhuta hai...kiyo keh Ilm e Gaib e zaati Allah تعالى ke liye khwas hai jo shakhs ilm e gaib e zaati kisi makhlooq men saabit kare oh kaafir hai

NOTE : HAdees kabhi Quran shareef se takra nahi sakti....aur Yeh Hadees bhi sahih hai..aur Quran ki woh aayatein aur ahadees bhi Shih hain Jo ATAAI ilm e ghaib ki daleel men pesh ki jaa chuki hain



57)Hadees 2

Mishkat baab Elaan nikah ki pehli hadees hai ki Huzur صلى الله عليه و سلم ek nikah me tashreef le gaye jaha’n Ansar ki kuch bacchiya daff bajakar jung e badar k maktuleen k marsiya k geet gaane lagi,unme se kisi ne yeh misra padha “wa fina nabiyun ya'lamu ma fi gadin”,Hummen aise Nabi hain jo kal ki baat jaante hain toh Huzur صلى الله عليه و سلم ne farmaya ki yeh chod do,wahi gaaye jao jo pehle gaa rahi thi.

Isse maalum hua ki NABI صلى الله عليه و سلم ko ilm e ghaib nahi tha agar hota toh aap inko yeh kehne se na rokte,sachhi baat se kyo roka???

JAWAAB :

Awwal toh gaur karna chahiye ki yeh misra khud un bacchiyo’n ne toh banaya hi nahi,kiyon keh bacchiyo’n ko sher banana nahi aata,aur kisi kaafir wa mushrik ne nahin banaya,keh oh Huzur صلى الله عليه و سلم ko Nabi nahi mante the,la muhala yeh kisi sahabi ka sher hai,batao wa sher banane waale sahabi MAZ ALLAH mushrik hai ya nahi,fir Huzur صلى الله عليه و سلم ne na toh is sher banane wale ko bura kaha na sher ki mazammat ki balkeh usko gaane se roka kiyon roka?

4 waja se

1) Agar koi humare saamne humari taarif kare toh bataur inkisaar kehte hain ,are miyan yeh baat chodo,wahi baat karo.yaha b inkisaar hai.

2) yeh keh khel kud gaane bajane k darmayan naat k ash'aar padhne se mumanat farmai , iske liye adab chahiye .

3) yeh ki Ghaib ki nisbat ko apni taraf karne ko napasand farmaya

4)yeh ki marsiya k darmiyan naat hona Na pasand farmaya , jaisa ki aajkal naat khwa’n karte hain , ki naat wa marsiya ko milakar padhte hai.

Mirqaat men isi hadees k matahet hai ,

Mana Farmaya ilm ki nisbat apni taraf karne ko kiyon keh ilm e ghaib khuda k siwa koi nahi jaanta aur rasul wahi ghaib jaante hain jo ALLAH bataya ya yeh napasand kiya ki aapka zikr daff bajanae me ya maqtulin k marsiya k darmiyan kiya jaye kiyon keh aapka darja isse aala hai.

Ashi'atullama’at me isi hadees k matahet hai “shareheen ne kaha hai keh Huzur صلى الله عليه و سلم ka usko mana farmana isliye hai keh isme ilm e ghaib ki nisbat huzur صلى الله عليه و سلم ki taraf hai , lihaza aapko napasand aai aur kuch ne farmaya ki aapka zikr shareef khel kood me munasib nahi.

Hadees 3 Agar Huzur alaihissalam ko ilm e ghaib tha toh bire mauna ke munafiqeen dhoke se aap se 70 sahaba e kiram ko kiyo’ n le gaye?? Jinhe waha le jaakar shahid kar diya , is aafat me unhe Huzur Alaihissalam ne kyo’n fansaya??

Jawaab :



Ji ha Huzur Alaihissalam ko yeh bhi khabar thi keh bire mauna wale munafiqeen hain aur yeh bhi khabar thi keh yeh log in 70 sahaba ko shaheed kar denge , magar saath hi yeh bhi khabar thi marzi e ilahi yehi hai aur un 70 ki shahadat ka waqt aagaya hai , yeh bhi jaante the keh rab taala ki raza per raazi rehna bande ki shaan hai , Ibrahim Alaihissalam toh marzi e ilahi paakar farzand per churi le kar tayyaar ho gaye , kya yeh begunah per zulm tha?? Balki razaye maula per raza thi , accha batao rab taala ko toh khabar thi keh bir mauna waale un 70 ko shaheed kar denge “wahi” bhej kar kyo’n na rok diya , ALLAH taala samaj de.



58)Hadees 4



Hazrat Siddiqatul kubra ka haar gum ho gaya , jagah jagah talash karaya gaya na mila , phir oont k niche se baramad hua , agar Huzur Alaihissalam ko ilm tha toh logo’n ko usi waqt kiyo’n na bata diya ki haar waha hai , Maalum hua ki ilm na tha .

Jawaab :



Is hadees se na baatana maalum hua na keh na janna aur na batane men sekdo’n hikmate hoti toh kuch hazrat ne chand ke ghatne badne ka sabab daryaft kiya , rab taala ne na bataya , toh kya khuda e paak ko bhi ilm nahi ?? marzi ilahi yeh thi , ki siddiqa ka haar ghum ho , musalmaan uski talaash me yaha ruk jaayen , zohar ka waqt aajaye paani na mile , tab Huzur alaihissalam se arz kiya jaaye ki ab kya karen tab yeh aayatein tayammum naazil ho jisse Hazrat siddiqa ki azmat qayamat tak ke musalmaan maalum kar len keh unke tufail humko tayammum ka hukum mila , agar usi waqt haar bata diya jaata toh aayat tayammum kyo’n naazil hoti , rab ke kaam asbaab se hote hain , ta’ajub hota hai keh jo aankh qayamat tak ke haalaat ko mushahada kare usse oont ke niche ki chizen kis tarah makhfi(chupi) hai , shaane mehboob alaihissalam pehchanne ki khuda taufik de .



Hadees 5



Bukhari jild 1 kitabul janaiz safa no. 166 , me Hazrat ummul-ula ki riwayat hai ,Khuda ki qasam me nahi jaanta haalaki main ALLAH ka Rasul hu ki mere saath kiya jayega.

Isse maalum hua ki Huzur alaihissalam ko apni bhi khabar na thi ki qayamat men mujh se kya mamla hoga .

Jawaab :

Is jagah ilm ki nafi nahi balki diraytan ki nafi hai yaani me apne atkal wa qyas se nahi jaanta ke mere saath kya mamla hoga balki iska ta'alluq wahi e ilahi se hai toh a ummul-ula tum jo usman ibne maz'oon ke jannati hone ki gawahi mahaz qyas se de rahi ho yeh mautbar nahi .

Is ghaib ki khabro men to ambiya e kiraam bhi qayas nahi farmate , warna mishkat “Babu fazail sayyidul-mursileen” men hai keh hum aulade aadam k sardar hain us roz “liwa-ul-hamd” humare haath me hoga aadam wa aadmiyan humare jhande ke niche honge unki mutabiqat kis tarah ki jayegi.



58)Hadees 4



Hazrat Siddiqatul kubra ka haar gum ho gaya , jagah jagah talash karaya gaya na mila , phir oont k niche se baramad hua , agar Huzur Alaihissalam ko ilm tha toh logo’n ko usi waqt kiyo’n na bata diya ki haar waha hai , Maalum hua ki ilm na tha .

Jawaab :



Is hadees se na baatana maalum hua na keh na janna aur na batane men sekdo’n hikmate hoti toh kuch hazrat ne chand ke ghatne badne ka sabab daryaft kiya , rab taala ne na bataya , toh kya khuda e paak ko bhi ilm nahi ?? marzi ilahi yeh thi , ki siddiqa ka haar ghum ho , musalmaan uski talaash me yaha ruk jaayen , zohar ka waqt aajaye paani na mile , tab Huzur alaihissalam se arz kiya jaaye ki ab kya karen tab yeh aayatein tayammum naazil ho jisse Hazrat siddiqa ki azmat qayamat tak ke musalmaan maalum kar len keh unke tufail humko tayammum ka hukum mila , agar usi waqt haar bata diya jaata toh aayat tayammum kyo’n naazil hoti , rab ke kaam asbaab se hote hain , ta’ajub hota hai keh jo aankh qayamat tak ke haalaat ko mushahada kare usse oont ke niche ki chizen kis tarah makhfi(chupi) hai , shaane mehboob alaihissalam pehchanne ki khuda taufik de .



60)Hadees 6



Bukhari shareef jilde dom Kitabul Magazi Babe Hadeese ifk me hai k Hazrat Siddeeqah Razi yallahu anha ko tohmat lagi. Aap isme pareshan to rahe magar baghair wahi aaye huye kuch na farma sake keh ye tohmat sahi hai ya ghalat, agar ilme ghaib hota to pareshani kaisi? Aur itne roz tak khamoshi kyon farmayi?

Jawab:



Is me bhi na batana sabit hai na k na janna. Na batane se na janna lazim nhi aata. Khud Rabb ne bhi bahut roz tak unki ismat ki aayaat na utaree to kya Rabb ko bhi khabar na thi. Neez Bukhari ki isi hadees mein hai tarjuma "main apni biwee ki pakdamni hi janta hoon" jisse maloom hota hai keh ilm hai waqt se pahle izhar nahi. Aur ye to ho sakta hi nahi ke Nabi صلى الله عليه وسلم ko Hazrat Aaishah par bad gumani huyi ho. Kyon ke الله تعالى Musalmanon ko etaban farmaya tarjuma: "Musalmanon mardon wa aurton ne apne dilon me naik gumani kyon na ki aur fauran kyon na kaha k yeh khula hua buhtaan hai".

Pata laga ke nuzool e bara'at se pahle hi Musalmanon par naik gumani wajib aur bad-gumani haraam thi aur Nabi عليه الصلاة والسلام haraam se masoom hain. To aap صلى الله عليه وسلم bad-gumani hargiz nahi farma sakte. Haan aapka fauran yeh farmana "هذا افك مبين" aap par wajib na tha kyon ke aapke ghar ka muaamla tha. Rahi pareshani aur itna sukoot, yeh kyon hua? Pareshani ki wajah معاذ اللہ la ilmi nahi. Agar kisi izzat o azmat wale ko ghalat ilzam laga diya jawe aur wo khud janta bhi ho keh yeh ilzam ghalat hai. Phir bhi apni bad-gumani ke andesha par pareshan hota hai. Logon me is afwaah ka phailna hi pareshani ka baais hua. Agar aayaat k nuzool ka intezaar na farmaya jata aur pahle hi se ismat ka izhar farmaya jata to munafiqeen kahte keh apne ahle khaana ki himayat ki aur Musalmanon ko tohmat ke masaail na maloom hote. Aur phir muqaddamaat ki tahqeeqaat karne ka tareeqa na aata. Aur صديقة الكبرى ko sabr ka wo sawaab na milta jo ab mila. Is takheer mein saikdon hikmatein hain. Neez marzi e ilaahi ye thi ke mahbooba e mahboob عليه السلام ki ismat ki gawahi hum khud dein. Aur Qur'aan me ye aayaat utaar kar qiyamat tak ke Musalmanon se tamaam dunya me unki paak-daamni ke khutbe padhwa len. Keh namazi namazon me unki iffat ke geet gaaen. Aur agar huzoor عليه السلام khud hi bayaan farma dete to yeh khoobiyaan hasil na hoteen. Gharzke ilm to tha ilm ka izhar na tha.

Lutf to ye hai ke Yusuf عليه السلام ko zulaikha ne tohmat lagayee to رب تعالى ne unki safaayee khud bayaan na farmayee balke ek sheer khwaar bachche ke zariya chakdamni se pakdamni zahir farma dee. Hazrat Maryam ko tohmat lagi to sheer khwaar Roohullah se unki ismat zahir ki. Magar mahboob عليكم السلام ki mahbobah zaujah ko ilzam laga to kisi bachcha ya farishta se ismat ki gawahi na dilwayee gayee balke ye gawahee khud khaliq ne dee aur is gawahee ko Qur'aan ka hissa banaya. Taake ye gawahee eeman ka rukn bane aur makhlooq ko huzoor عليه الصلاة والسلام ki mahboobiyat ka pata chale.



61)HADEES 7



Sarkar e aqdas صلى الله عليه و سلم ne farmaya keh hauz par hamare paas kuchh qaumen aayengi jinko ham pahchaante hain aur oh hamen pahchante hain phir hamare aur unke damiyaan aar kar di jaayegi. Ham kahenge keh ye to hamare log hain to kaha jaayega keh aap nahin jaante keh inhon ne aap ke ba'd kiya naye kaam kiye. Pas ham farmaayenge doori ho doori ho usko jo mere ba'd deen badle

Is se maloom hua keh huzur عليه السلام ko qiyaamat men bhi apne paraaye aur momin o kaafir ki pahchaan na hogi kiyon keh aap mutaddeen ko farmaayenge keh ye mere sahaba hain aur malaaikah arz karenge keh aap nahin jaante

JAWAB



Huzur عليه السلام ka unko sahaabi kahna ta'n ke taur par hoga, keh unko aane do ye hamare bade mukhlis sahaba hain aur malaaikah ka ye arz karna unko suna kar gamgeen karne ke liye hoga warna malaaikah ne unko yahan tak aane hi kiyon diya

Phir gaur ki baat to ye hai keh aaj to huzur عليه السلام is saare waqiya ko jaante hain aur farmate hain ham unko pahchante hain kiya us din bhool jaayenge

abhi qiyaamat nahin aayi Hashr barpa nahin hua balkeh qiyaamat qaaim hone se hazaaro saal pahle khabar de rahe hain keh maidan mahshar men hauz e kausar pe mere paas kuchh mutaddeen aayenge aur firishte unhen rok denge hauz e kasar ka paani peene nahon denge is se Sarkar e aqdas صلى الله عليه و سلم ka ilm gaib saabit hota hai keh hazaaron saal pahle qiyaamat men hone wale waaqiye ki khabar de rahe hain

Is hadees shareef ko صلى الله عليه و سلم ke ilm gaib ki nafi men pesh karna jahalat aur hadees shareef ke ma'ana o mafhoom se be khabri ka nateejah hai



Aap hi sochiye keh jis hadees shareef se Sarkar e aqdas صلى الله عليه و سلم ke ilm e gabi saabit hota hai usi hadees shareef ko wahabi devbandi gair muqallid wagairah ilm e gaib ki nafi men pesh karte hain

YE KITNI BADI JAHALAT HAI



Upar nihayat hi deyaanat daari se ilm gaib e zaati o ilm e gaib e ataai par likha gaya aur mukhalifeen ke sawalaat ke jawabaat bhi diye gaye aur bhi bahut se i'teraazaat hain jinke jawabaat nahin diye gaye hain bas ikhtisaar ke saath kuchh mashhoor o ma'roof i'tirazaat ke jawabaat diye gaye hain

jin hazraat Ko mazeed maloomaat hasil karni ho oh ulama e ahl e sunnat ki is mauzu pe jo kitaben hain unka mutala karen bil lhsoos Addaulatul makkiya aur jaa alhaq ka mutala karen

Ab aakhir men raisul qalam hazrat Allamah Arshadul Qadri عليه الرحمة ki baat pe is mauzu ko mauqoof kiya jaa raha hai




Allama Arshadul Qadri عليه الرحمة ne ilm e gaib ke mauzu pe ek mukhtasar risala tahreer farmaya hai aur quran hakeem ki kayi aayaten aur aur ahadees tahreer ki aur mukhalifin jin aayato aur ahadees ko Sarkar e aqdas صلى الله عليه و سلم ke ilm e gaib ki nafi men pesh karte hain unhen zikr farma kar aakhir men faramte hain

Pichhle safhaat men rasool e anwar صلى الله عليه و سلم ke ilm e gaib par quran e hakeem ki muta'addad aayaten aur chand mustanad aur sahih hadeesen pesh kar chuka hun jin se waazih taur pe saabit hota hai keh khuda apne rasool muhtaram ko ilm gaib ata farmaya hai



khud sakar ne bhi qaulan aur amalan is amr ka izhar farmaya hai keh oh gaib ki baaten jaante hain aur unhen ahwaal e guzishta o aayindah khabar rahti hai in haalaat men agar ye da'wa kiya jaaye keh quran ki kuchh aayaten rasool akram ke ilm e gaib ka inkaar karti hain ya khud rasool e anwar صلى الله عليه و سلم ne ba'z maqaam par khud apne ilm e gaib ka inkaar kiya hai to to iska khula hua matlab ye hoga keh quran ki ek aayat dosri aayat se mutasaadim hai aur ek hadees khud dosri hadees ko jhutlati hai

Ab aap hi sochiye keh jab ek mamooli insaan ke kalam men ta'aaruz aur guftugu men tazaad use darja e i'tebaar se gira deta hai to jo log quran men tazaad aur hadees men ta'aaruz ki baat karte hain oh quran o hadees ke khilaf duniya ko kitna galat taassur dena chahte hain

Ab quran ki aayaton ke darmiyaan se ikhtelaaf o ta'aaruz rafa karne ki do hi suraten hain

1) ya to ek hi tarah ke mazmoon ki aayaton ko quran maana jaaye aur mukhalif aayaton ko quran tasleem kar



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Nabi Paak ﷺ Ke Baad Koi Nabi Nahi Hoga...

HADEES 1

“Hazrat Zubair bin Mutim Radi Allaho Anho Se Marvi Hai  Rasool Allah صلى الله عليه و آله وسلم Ne Apna Kayi Asma E Girami Bayan Farmaya Mai MUHAMMAD Hoon, Mai AHMAD Hoon, Mai Mahi Hoon Jiske Jariye Se ALLAH NE Kufr ko Mitaya, Aur Hasir Hoon Jiske pass Sab Jama Kiye Jaynge aur Al Aqib Hoon Jiske Baad Koi Nabi Nahi Hoga

References :
(Sahi Bukhari Vol :04, Pg : 453, Kitabul Manakib, Baab : Maa Jaa Fi Asma Ur Rasool Allah, Hadees :3532)

(Sahi Bukhari Vol : 06, Pg : 348, Kitabut Tafseer,  Hadees : 4896)

(Sahi Muslim Vol : 06,Pg :197-98 Kitabul Fazail, Baab : Fi Asma An Nabi, Hadees :  6105 - 6106  ‘Online Number : 2354’)

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(Jamai Tirmizi, Vol :05, Pg :187, Kitabul Adab, Hadees : 2840, Arabic  No : 3075)

‎قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Imam Tirmizi Farmate hai Ye Hadees Hasan hai.

(Imam Malik Al Muwatta Vol : Pg : Kitab No 61 Asma An Nabi , Hadees : 1861)

(Imam Hakim Tirmizi, Shamail E Muhammadiya, Vol : 01, Pg : 250, Hadees : 366)

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ISI KITAB KE AAGE LIKHA HAIN
BILFARAZ BAAZ ZAMANE MEIN NABI ﷺ KE BAAD KOI NABI PAIDA HUE TOH FIR BHI KHATIMUN NABI PAR KUCH FARAK NAHI AAYEGA

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*💢QAYAMAT ME AADMI APNE MEHBOOB KE SAATH HOGA💢*

🌹Hazrat Anas رضی الله عنہ Se Riwayat Hai Ke Ek Sahab Rasool’Allah ﷺ Ki Khidmat Me Hazir Ho Kar Bole: Qayamat Kab Qayam Hogi.?

✨Huzoor Saiyad E Aalam Noor e Mujassam ﷺ Ne Farmaya:

Qayamat Ke Liye Kya Tayyari Ki Hai.?

Kehne Lage: Kuch Nahi Hai Magar Haa’n Main Allah (ﷻ) Wa Rasool (ﷺ) Se Mohabbat Karta Hoo’n...

Farmaya: Tum Jisse Mohabbat Karoge Qayamat Me Usi Ke Saath Rahoge...

Hazrat Anas رضی الله عنہ Farmate Hain: Huzoor Rehmat E Do Aalam ﷺ Ke Is Farman Se Hame Nehayat Khusi Hui...

📔[Jaami Ul Ahadees Jild:-04 Page:-91]

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