Biddat Ke Talluq Se Imam Shafai Ka Qaul
Harmala Ibn Yahya farmate Hai Maine Imam Shafai ko farmate Hua Suna
"Al-bid`atu bid`atan: bid`a mahmuda wa bid`a madhmuma, fa ma wafaqa al-sunna fa huwa mahmud, wa ma khalafa al-sunna fa huwa madhmum.”
Bidddat Ki Do Qisme Hai Ach6i Bidat Or Buri Biddat Jo Biddat Sunnat ke mutabiq ho, Wo achhi Biddat hai, aur Jo Biddat Sunnat ki Mukhalifat kare, wo Buri Biddat hai.
[Al-`Uloom Wa'al-Hikam By Hafiz Ibne Rajab Page 131]
Imam Shafai Ko Har Maktaba E Fikr Ke Log Ahle Sunnat Me Se Maante Hai Or Hum Yhi Bat Kehte Hai To Biddati Se Nawaza Jaata Hai.
ki Taraweeh ki Jamat se istedlal kiya hai.
Harmala Ibn Yahya farmate Hai Maine Imam Shafai ko farmate Hua Suna
"Al-bid`atu bid`atan: bid`a mahmuda wa bid`a madhmuma, fa ma wafaqa al-sunna fa huwa mahmud, wa ma khalafa al-sunna fa huwa madhmum.”
Bidddat Ki Do Qisme Hai Ach6i Bidat Or Buri Biddat Jo Biddat Sunnat ke mutabiq ho, Wo achhi Biddat hai, aur Jo Biddat Sunnat ki Mukhalifat kare, wo Buri Biddat hai.
[Al-`Uloom Wa'al-Hikam By Hafiz Ibne Rajab Page 131]
Imam Shafai Ko Har Maktaba E Fikr Ke Log Ahle Sunnat Me Se Maante Hai Or Hum Yhi Bat Kehte Hai To Biddati Se Nawaza Jaata Hai.
***************************************
Bidate hasna yani Acchi bidat ka subut 👇🏾
Hadees :
“Hazrat Jareer Bin Abdullah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi E Akram صلى الله عليه وسلم Ne Farmaya :
Jis Ne Koi Achchha Tareeqa Jaari Kiya Phir Us Par Amal Kiya Gaya To Us Ke Liye Apana Sawaab Bhi Hai Aur Use Amal Karne Waalon Ke Baraabar Sawaab Bhi Milega.
Jab Ki Un Ke Sawaab Me Koi Kamee (Bhi) Na Hogi Aur Jis Ne Koi Bura Tareeka Jaari Kiya.
Phir Woh Tareeqa Apnaaya Gaya To Us Ke Liye Apana Gunaah Bhi Hai Aur Logon Ke Gunaah Ke Baraabar Bhi Jo Us Par Amal Paira Huwe. Baghair Us Ke Ki Un Ke Gunahon Me Kuchh Kamee Ho.”
References :
(Jamai Tirmizi Vol : 05, Pg : 71, Kitabul Ilm, Baab : Hadees : 2675)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Imam Abu Isaa Tirmizi Farmate Hai Ye Hadees Hasan Sahi Hai
Scan page Niche Kitab ko Takreejh Kiya Hai Wahabiyo K Muhadis E Aazam Pakistan Hafiz Zuber Ali Zai Sahab ne Aur Uska Translation khud Abu Khallyl ne Kiya hai Jo Print Huwi Darus Salam Se Farmaya YE Hadees Sahi Hai.
Isi hadees ko
(Sunan Ibn Majah Vol :01, Pg :210, Kitab Al Sunnah, Baab : Wo Shaks Jo Acchi ya Bura Amal Izaad kare, Hadees : 203 )
Wahabi Darusalam Ye Hadees Sahi Hai Takreej Zuber Ali Zai
(Sunan Nasai Vol : 03,Pg :275, Kitabul Zakat, Hadees :2555)
(Hafiz Ibn Hajar Asqalani Fath Ul Baari Vol : 05, Pg : 43, Hadees : 2675)
Scan page 2 👇🏻👇🏻
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HAR BIDAAT BURI NAHI HOTI
Imam Nawawi ne kaha ki Imam Bayhaqi ne ise
Sahi Sanad ke sath Imam Shafai se lekar bayan
kiya Imam Shafai Farmate hain:
.
Biddat ke 2 masle hain, ek achhi hai, aur dusri
buri Biddat hai. Jo Bidat Quran ya Sunnat ya Sahaba-e-Kiram
kiriwayaat ya Ulama ke Aqwaal se takra jaye, wo
Biddat gumrahi (Bidät Dalaala) hai,
aur jo Biddat Sunnat ki ya Quran ki Mukhalifat na
kare, to wo achhi Biddat hai, aur iske Liye inhone
H.Umar Faruq RADIALLAHUANHU
[Tahdhib al-Asma' wa al-Lughat, Imam Nawawi,
Volume 003, Page 23]
Scan👆👆
👉bidate hasna sahi bukhari se sabit. kuch toh sharam karo.👇👇
Bid'at Arabic Ke Lafz 'Badee' Se Hai,
Jiska Matlab Hai 'Naya Paida Karna'
Quran-E-Pak Me Kafi Jaga Par ALLAH Ke Liye Ye Alfaz Aaye 'Badeeus Samawate Wal Ard'
Yani Naye Aasmano Aur Zameeno Ka Paida Karnewala.
Bidat Ke Sharai Mayne Yeh Hain Ke Jo Kaam Hazoor صلی اللہ علیہ وسلم Ke Dour Main Na Tha Ab Ejaad Hua. Bidat Ki Kai Types Hain:
-Biddat-E-Hasana:
Aisi Biddat Jisko Karna Jaiz Ho Aur Jisko Karne Se Sawab Bhi Mile. Ye Wo Bid'at He Jo Kisi Sunnat Ke Mukhalif Na Ho.
-Biddat-E-MUBAHA:
Aisi Biddat Jisse Karna To Jaiz Ho Laikin Es Per Na Hi Sawab Mile Na Hi Gunah Ho.
-Biddat-E-Dalala/Biddat-E-Sayya: Aisi Biddat Jisko Karna Najaiz-O-Gunah Ho. Ya Wo Bid'at He Jo Sunnat Ke Mukhalif Ho. Ye Makrooh-O-Haraam Hai.
Shah Abdul Haq Muhaddis Dahelvi Rahmatullah Alaih inhe Devbandi Gair Mukkalid Wahabi dono maante hai likhte hai
“Jo Biddat Usool Aur Kawa’ide Sunnat Ke Muafik Aur Uske Mutabik Kayas Ki Hui Hai (Yaani Shariat Aur Sunnat Se Na Takrati Ho) Usko Biddat-E-Hasna Kehte Hai Aur Jo Iske Khilaf Ho Woh Biddat Gumrahi Kehlati Hai.”
(Ashatul Lamaat Sharhe Mishkaat Volume : 01, Page : 130)
Biddat-E-Hasana Ka Saboot Al-Quran:
وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَآتَيْنَاالَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ
(Surah Hadeed, Aayat No.27, Tarzuma Kanzul Imaan)
Tarjuma:
Humne Unke Peeche Paighambar Bheje Aur Maryam Ke Bete Eisa Ko Bheja, Aur Unhe Injeel Ata Farmayi, To Jin Logo Ne Unki Pairvi Ki, Unke Dilo Me Shafqat Aur Meherbani Bhar Di, Aur lazzat Se Kinarah Kashi Ki, Aur Unhone Apni Taraf Se Ek Nayi Baat Ijaad Ki,
Humne Uska Hukm Nahi Diya Tha, Lekin Unhone Ye Apne Rab Ki Raza Ke Liye Kiya Hai,
Fir Jaisa Ise Nibhana Chahiye To Nibha Na Sake, Bas Jo Log Inme Imanwale The To Hum Unhe Bada Ajr-O-Sawab Ataa Karenge, Aur Unme Bahut Se Nafarman Hain.
Is Aayat Se Saaf Zahir Hai Ke Biddat-E-Hasana Jaiz Hai Balke Achchi Niyat Se Ki Gayi To Us Per Sawab Hai, Ab Baat Yeh Aati Hai Ke Hadees Main Hai Ke "Yakeenan Her Biddat Gumrahi Hai", Tou Aetraz Yeh Hua Ke Yeh Hadith Aur Quran Ki Aayat Aapas Main Ikhtelaf Kar Rahi Hain, Baat Samajhne Ki Yeh Hai Ke Hadees Quran Ki Aayat Se Ikhtelaf Nahi Kar Rahi Balke Hadees Ke Mayne Sahi Samjhe Nahi Ja Rahe, Aaqa صلی اللہ علیہ وسلم Ke Matlub Es Hadees Main Bidat-E-Dalala/Biddat-E-Sayyi'a Hai Yani Wo Biddat Jo Fitna Phelane Ke Liye Ki Gayi Ho. Biddat-E-Hasana Ki Daleel Me Ahadees Yeh Hain:
“Hazrat Jareer Bin Abdullah رَضِیَ اللهُ عَنْهُ Riwayat Karte Hain Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Jo Shakhs Islam Me Kisi Acche Tarike Nek Kaam Ki Buniyad Daale To Us Ke Liye Us Ke Liye Us Ke Apne Aamaal Ka Bhi Sawaab Milta Hai Aur Jo Log Us Ke Baad Us Par Amal Karege Us Ka Sawaab Bhi Hai.
Baghair Is Ke Ki Un Ke Sawaab Me Koi Kamee Kee Jaaye Aur Jis Ne Islam Me Kisi Buri Baat Ki Ibtida Ki To Us Par Us Ke Apne Aamaal Ka Bhi Gunaah Hai Aur Jo Log Us Ke Baad Us Par Amal Karege Us Par Un Ka Gunaah Bhi Hai Baghair Is Ke Ki Un Ke Gunaah Me Kuch Kamee Ho.”
(Sahi Muslim Vol : 02, Page : 508, Kitab No - 12 Kitab Uz Zakat, Baab No : 20, Hadees : 1017)
(Sunan Nasai Volume : 03, Page : 75, Kitab No 23 Kitabuz Zakat, Hadees : 2554)
(Sunan Ibn Majah, Volume : 01, Page : 74, Kitab ul Mukaddama, Hadees 203)
(Musnad E Ahmad Bin Hanbal Al-Musnad, Volume : 04 Page : 358)
(Sunan Darimi Volume : 01 Page : 140, Hadees : 512)
"Jub Quran Ko Aik Kitab Ki Shakal Main Mehfooz Karne Ka Hazrat Abu Bakr رضی الله عنہ Ke Dour Main Faisla Hua To Yeh Tajweez Hazrat Umer رضی الله عنہ Ney Di Thi, Es Per Khalifa-E-Awwal Ne Farmaya Ke Aisa Kaam Kyu Kia Jaye Jo Aaqa Sallallahu Alaihi Wasallam Ne Apne Dour Main Nahi Kiya, Hazrat Umer رضی الله عنہ Ne Jawab Dia Ke Kaam To Naya Hai Laikin Achcha Hai (Yaani Hai Tou Biddat Laikin Hasana Hai)
'Ni'ma Bidato Haazehi' Yani 'Kitni Achchi Biddat Hai'.
(Sahi Bukhari: 1720)
Dosri Hadith Ke Mutabiq Jab Taraveeh Main IMAM Muqarer Karnae Ka Faisla Hua Tou Aik SAHABI Ney Yahi Aetraz Kia Ke Wo Kaam Kyu Karte Ho Jo AAQA Ney Nahi Kia, Hazrat Umer رضی الله عنہ Ney Yahi Jawab Dia Ke Kaam Tou Naya Hai Laikin Achcha Hai (Yaani Hai Tou Biddat Laikin Hasana Hai)
'Ni'ma Bidato Haazehi' Yani 'Kitni Achchi Biddat Hai'.
(Sahi Bukhari: 2629)
Umer RadiyALLAHU Anhu Ne Masjid-E-Nabwi Ke Sutoon Dubara Lagaye Hazrt Usman Ghani Radiallahu Anhu Ne Bhi Is Me Tabdili Aur Izafa Kya, Deewaren Tarashey Hue Patharo Aur Choone Se Banayi Jabke Rasoolullah Alaihisalatu Wasslaam Ke Dour Me Aisa Kuch Na Hua Tha.
(Bukhari Volume 1, Hadees 430, Page 240)
(Abu Dawood Volume 1, P#448, P#213)
Biddat-E-Hasana Aik Aur Jaga Aayi Hai.(Jami-ul-Tirimzi: 3103)
"Jiss Ney Bhi Deen Main Koi Naya(Achcha) Kaam Nikala Esko Bhi Aur Jo Esko Apnayega Dono Ko Eska Ajr Milta Rahega".
(Sahih Muslim, Book: 34, Hadees Number 6466)
Eska Jawab Ke Har Biddat Hi Buri Hoti Hai:
Agar Har Biddat Buri Hoti Hai Tou Eska Jawab Dijiye Ke Har Musalman Ka Aqeeda Hai Ke ALLAH عزوجل Ke 99 Names Main Sey Har Naam Paak Hai, Inhi Namo Main Se Aik Naam Hai "یَابَدِیُّ" Yani Naya Paiida Karnewala.
Aqal Se Socha Jaye Tou Kya ALLAH Azawajal Apna Naam Aik Aisa Kalima Rakhe Jo SHARIAT Main Mamno Ho. Lehaza Jo Hadees Main Kaha Gaya Hai Ke Har Biddat Gumrahi Hai Wo Bidat-E-Dalala/Biddat-E-Sayyi'a Ke Liye Kaha Gaya Hai. Biddat Sirf Deen Ke Kaam Main Hi Hoti Hai. Eska Jawab Yeh Hai Ke Quran Aur Hadees Main Kahi Bhi Dikha Dain Jahan Likha Ho Ke "DEEN Main Naya Kaam Biddat Hai Aur Dunyavi Kaamo Main New Changes Lana Biddat Nahi". Hamara Yeh Dawa Hai Ke Biddat SHARIAT Main Deen Aur Duniya Dono Kaamo Main Hoti Hai, Eske Mutalliq Hadith Yeh Hai:
Hazrat Ayesha Siddiqa رضی الله عنہا Farmati Hain:
Sarkar صلی اللہ علیہ و سلَّم Ke Wisal-E-Zahiri Ke Baad Sub Se Pehli Biddat, Pait Bhar Kar Khane Ki Paida Hui, Jub Logon Ke Pait Bhar Jate Tou In Ke Nufs Duniya Ki Taraf Sarkash Ho Jate (Es Qaul Main Biddat-E-Hasana Murad Hai)"
(Quwat-Ul-Quloob, Volume: 2, Page:327).
Ab Mera Yeh Sawal Hai Ke Es Hadith Main Pait Bhar Ke Khane Ko Biddat Kaha Gaya Hai, Ager Duniyawi Kaamo Main Biddat Nahi Hoti Tou Es Hadith Ka Kya Matlub Hai?
Pichi Hadith-E-Nabwi Sallallahu Alaihi Wasallam Par Aimma Ke Aqwaal:
*Wo Kaam Jisey Ulama Aur Aarifin Ejaad Karen, Sunnat Ke Khilaf Na Ho To Acha Kaam He
(Roohul Bayan)
*Jo Amal Logo Me Mash'hur Hojaye Aur Shariat Ke Mutabiq Ho Uski Itteba Zaruri Hai.
(Badiyul Sanaya By Imaam Kaasani)
*Jo Kaam Shariat Ke Mukhalif Na Ho Wo Bid'at e Hasana Hai.
(Umdatul Qari By Allama Badruddin Aini)
*Agar Ye Kaha Jaye Ke Bid'at e Hasana Koi Chiz Nahi To Ye Baat Hadees Ke Khilaf Hai
(Allama Shaami)
Aaiye Kuch Duniyawi Biddato Par Nazar Dale:
- Bike Car Bus Train Jaisi Chizo Ka Istrmal
- Gharo Me Light, Fan, AC
- Aajke Logo Ka Pehnava Jaise Pant Shirt.
- Technology Ka Istemal Jo Aaqa Alaihissalam Ke Zamana-E-Mubarak Me Na Tha.
Aur Bhi Kai Hai. To Iska Kya Matlab Hua Hamari Zindagi To Biddato Se Bhari Padi Hai. Ab Agar Ham Wahabi Devband Ahle Khabees Jaise Jaahilo Ke Mutabiq Agar Soche To Aajke Daur Ke Sab Log Gumrah Hai. Sab Log Jahannam Me Jayenge. Aanewali Naslo Ka To Socho Hi Mat Wo To Hamse 10 Qadam Aage Rahenge Technology Me. To Ye Bhi Jahannami Hue? Aapko ALLAH Rabbul Aalameen Ne Aqal Di Hai. Aap Khud Soche Ke Kya Haq Hai. Haq Yahi Hai Jo Hamne Bayan Kiya.
Agar Sari Biddat (Naye Kaam) Ko Bura Maan Liya Jaye To Fir Aajki Zindagi Ke Bahut Saare Kaam Biddat Ho Jayenge. Jo Deen Me Shumar Hain, Jo Bhi Kaam Sawab Ki Niyat Se Kiya Jaye Wo Deen Me Shumar Hai,
1: Eiman-E-Mufassal Aur Eiman-E-Mujammal Padhna.
2: Madarse Banwana.
3: Quran Ko 30 Paro Me Baatna.
4: Quran Per E'rab/Harkaat (Zer zabar) Lagana.
5: Quran Ko Kitab Ki Shakl Me Likhna.
6: Hadeeso Ko Kitab Ki Shakl Me Banana,
7: Hadeeso Ke Usool (Saheeh, Zaeef) Banana.
8: Fajr Ki Azan Ke Aakhir Me 'Assalato Khairum Minan Naum' Kehna Ye Nabi Ke Zamana-E-Mubarak Me Nahi Tha, Hazrat Umar Farooq Radiallahu Anhu Ne Shuru Karaya.
9: Jamaat Ke Sath Taraweeh, Hazrat Umar Farooq Radiallahu Anhu Ke Zamane Me Shuru Hui, Ye Bhi Biddat Hai. Kyunki Nabi-E-Kareem Ke Zamana-E-Mubarak Me Nahi Thi.
10: Mike Me Namaz Padhna. Masjid Me Lights, Fans, AC Ka Istemal Karna.
11: Mobile Ya Internet Ke Zariye Deen Ke Msg Ya Tablighi Karna.
12: KAABE Ka Sone Ka Darwaaza.
13: Masjid Ki Mehraben
14: Imaam, Moazzin Ki Salaries.
15: 6 Kalmey etc.
Chand Mazid Bid'aat-E-Wahabiya
1: Raiwond Aur Mureedke Ke Ijtema
2: Shabe Jumma Ke Ijtema
3: Masjidon Me Jamaten Aur Lotey Liye Phirna
4: Tabligi Nisab Ka Dars
5: Youme Siddiq-E-Akbar Par Juloos Nikaalna
6: Khatm-E-Bukhari
7: Jashne Daar ul Uloom Deyoband Manana Aur
8: Us Me Gair Mazhabiyo Ko Bulana
9: Indra Gandhi Ko Mimber Par Bithana.
10: Gair Muqallid Wahabio Ka Bi Mukhtalif Mawaqe Par Ralliyan Nikaalna
11: Junaid Jamshed Ki Music Par Naatein
12: Wahabi Molwio Ka T.V Par Aana
13: Cricket Khelna.
14: 40 Din 4 Din Jama'at Ke Chille Par Jana.
Sunniyo Ke Ache A'amaal Par Aitraaz Karne Walo Ko Chahye Ke Ye Saari Bid'aten Band Karen.
Ab Aaiye Ham Ahle Sunnat Wal Jama'at Yani Ham Ahnaaf Par Ki Gaye In Badmazhab Wahabi/Deoband, Gair Muqallid Ke Aitraz Ka Jayza Le. Inke Nazdiak Hamare Ye Amal Biddat Hai.
1. Kisika Inteqal Ho To Ham Use Dafan Karne Ke Baad Jab Log Chale Jate Hai To Ek Shakhs Waha Theher Kar Qabar Par Azaan Lagate Hai. Inka Aitraz Hai Ke Azan-E-Qabar Ko Sabit Karo.
Al Jawab:
Jab Murde Ko Dafan Kiya Jata Hai Aur Log 40 Qadam Door Jate Hai To Munkar Nakir Qabar Me Haazir Hote Hai Sawalate Qabar Ke Liye. Isi Waqt Shaitaan Waha Aata Hai Murdeko Behkane Ke Liye. Azan Padhne Ke Sabab Shaitaan Waha Se Bhag Jaata Hai. Azaan Me Sawalate Qabar Ke Jawab Bhi Maujood Hai. Ab Ye Badmazhab Bhi Shaitaan Iblees Ke Chele Hai. Isliye Ye Bhi Bhag Jate Hai Azaan Sunkar. Aur Ye Keh Kar Bhi Logo Ko Gumrah Karte Hai Ke Murde Nahi Sunte. Magar Hadees-E-Pak Me Hai Ke Murde Logon Ke Jutoo Ki Aawaz Ko Tak Sun Lete Hai. Yani Choti Se Choti Awaz Ko Sun Lete Hai. Agar Murde Nahi Sunte To Qabarastan Me "Assalamu Alaikum Ya Ahlul Quboor" Kyu Kehte Ho? Aap Hi Aqal Daudaye Apni Ki Jhoota Makkar Gumrah Kon Hai Aur Haq Par Kon Hai.
“Jab Shaitan Azan Ki Awaaz Sunta Hai Bhagta Hua Rauha Pahuch Jaata Hai. Raavi Farmate Hai Maine RAUHA Ke Baare Me Pucha.
Farmaya Madina-E-Munawara Se 36 Miles Door Hai RAUHA”
(Sahi Muslim, Volume 01 , Kitab No 04 Kitab Us Salat, Page 204, Hadees - 388)
2. Salato Salaam Padhna, Azaan Aur Aqamat Se Pehle Durood-E-Pak Padhna.
Al Jawab: Badmazhab Ko Durood-O-Salam Se Badi Chid Hai. Inko Kaise Achcha Lag Sakta Hai Ke Aaqa Sallallahu Alaihi Wasallam Ka Ummati Aapki Bargah Me Durood-E-Pak Padhe Ya Salaam Padhe. Aapki Tazeem Kare. Ye Sirf Biddat Ka Lafz Istemal Kar Logo Ko Gumrah Karte Hai. Jabke ALLAH Rabbul Aalameen Ne Quran-E-Kareem Me Huqm Diya Ke Aap Sallallahu Alaihi Wasallam Par Khoob Durood-O-Salam Bhejo. Sunni Hazrat Alhumdulillah Jo Bhi Amal Karte Hai. Danke Ki Chot Use Saabit Karne Ka Dam Rakhte Hai. Ham Badmazhabo Ke Tarah Khokle Jhoote Dawe Bayan Kar Logo Ko Dhoka Nahi Dete. In Makkaro Se Daleel Mango To Bhaag Jaate Hai Kyunki Ye Jhoote Imaan Ke Lootere Hai.
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HAR BAAT PAR "BID'AT-BID'AT" KEHNE WALE LOG GUMRAH HONGE AUR UNKE DIL SHETAN HONGE.....
HADEES
Tabrani ne Moajjam Awsat Mein Riwayaat Kiya
Hazrat Ibn Abbas رضي الله تعالٰی عنه Farmate Hain k
NABI-E-KARIM ﷺ Ne Farmaya
Akhir Zamane Me Aise Log Aayenge Jin k Munh To Aadmiyon Ki Tarah Honge Lekin Un k Dil قلوب شياطين Honge
Woh Amr-e-Qabeeh Se Ba'z Rahenge
Agar Tum Un Ki Motabe'at Karoge To Woh Tumhari Madaraat Karenge
Or Agar Un Se Kinarakash Hogaye To Woh Tumhe Bura Kahenge
Or Agar Tum Un Se Baat Karoge To Woh Tumhe Jhutlayenge
Or Agar Tum Un k Pass Amanat Rakhoge To Woh Tumhari Khayanat Karenge
Un k Bachche Behaya, Besharam Honge
Un k Jawan Shatir Or Chalaak Honge
Un k Budhe امر بلمروف و نہی عن المنکر Na Karenge
Un Se Izzat k Sath Pesh Aana Zillat Hogi
Or Jo Un k Hathon Me Hoga Use Talab Karna Mohtaji Hogi
Un Logon Me Burdbar Shakhs Ko Bad Andesh Or Khatakar Thahraya Jayega
Un Me Neki Ka Hukm Dene Wala Mohtamim Hoga
Un Me Imandaar Momin Kamzor Samjha Jayega
Un Me Fasiq-o-Fajir Izzatdaar Hoga
Un Ki Zaban Per بدعت بدعت Hogi
Or Jo بدعت Hogi Woh Un Me Sunnat Kah Layegi
Us Waqt Un Logo Per Badtareen Log Hakim Bana Diye Jayenge
Un Me Se Achche Log Dua Mangeinge Magar Un Ki Dua Qobool Na Hogi.
➡ KHASAIS-UL-KUBRA, JILD 2, SAFA 157.
SCAN PAGE 👇🏻👇🏻👇📚
Bidate hasna yani Acchi bidat ka subut 👇🏾
Hadees :
“Hazrat Jareer Bin Abdullah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi E Akram صلى الله عليه وسلم Ne Farmaya :
Jis Ne Koi Achchha Tareeqa Jaari Kiya Phir Us Par Amal Kiya Gaya To Us Ke Liye Apana Sawaab Bhi Hai Aur Use Amal Karne Waalon Ke Baraabar Sawaab Bhi Milega.
Jab Ki Un Ke Sawaab Me Koi Kamee (Bhi) Na Hogi Aur Jis Ne Koi Bura Tareeka Jaari Kiya.
Phir Woh Tareeqa Apnaaya Gaya To Us Ke Liye Apana Gunaah Bhi Hai Aur Logon Ke Gunaah Ke Baraabar Bhi Jo Us Par Amal Paira Huwe. Baghair Us Ke Ki Un Ke Gunahon Me Kuchh Kamee Ho.”
References :
(Jamai Tirmizi Vol : 05, Pg : 71, Kitabul Ilm, Baab : Hadees : 2675)
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Imam Abu Isaa Tirmizi Farmate Hai Ye Hadees Hasan Sahi Hai
Scan page Niche Kitab ko Takreejh Kiya Hai Wahabiyo K Muhadis E Aazam Pakistan Hafiz Zuber Ali Zai Sahab ne Aur Uska Translation khud Abu Khallyl ne Kiya hai Jo Print Huwi Darus Salam Se Farmaya YE Hadees Sahi Hai.
Isi hadees ko
(Sunan Ibn Majah Vol :01, Pg :210, Kitab Al Sunnah, Baab : Wo Shaks Jo Acchi ya Bura Amal Izaad kare, Hadees : 203 )
Wahabi Darusalam Ye Hadees Sahi Hai Takreej Zuber Ali Zai
(Sunan Nasai Vol : 03,Pg :275, Kitabul Zakat, Hadees :2555)
(Hafiz Ibn Hajar Asqalani Fath Ul Baari Vol : 05, Pg : 43, Hadees : 2675)
Scan page 2 👇🏻👇🏻
👇👇
HAR BAAT PAR "#BIDATBIDAT" KEHNE WALE LOG #GUMRAH HONGE AUR UNKE DIL SHETAN HONGE.....
HADEES
Tabrani ne Moajjam Awsat Mein Riwayaat Kiya
Hazrat Ibn Abbas رضي الله تعالٰی عنه Farmate Hain k
NABI-E-KARIM ﷺ Ne Farmaya
Akhir Zamane Me Aise Log Aayenge Jin k Munh To Aadmiyon Ki Tarah Honge Lekin Un k Dil قلوب شياطين Honge
Woh Amr-e-Qabeeh Se Ba'z Rahenge
Agar Tum Un Ki Motabe'at Karoge To Woh Tumhari Madaraat Karenge
Or Agar Un Se Kinarakash Hogaye To Woh Tumhe Bura Kahenge
Or Agar Tum Un Se Baat Karoge To Woh Tumhe Jhutlayenge
Or Agar Tum Un k Pass Amanat Rakhoge To Woh Tumhari Khayanat Karenge
Un k Bachche Behaya, Besharam Honge
Un k Jawan Shatir Or Chalaak Honge
Un k Budhe امر بلمروف و نہی عن المنکر Na Karenge
Un Se Izzat k Sath Pesh Aana Zillat Hogi
Or Jo Un k Hathon Me Hoga Use Talab Karna Mohtaji Hogi
Un Logon Me Burdbar Shakhs Ko Bad Andesh Or Khatakar Thahraya Jayega
Un Me Neki Ka Hukm Dene Wala Mohtamim Hoga
Un Me Imandaar Momin Kamzor Samjha Jayega
Un Me Fasiq-o-Fajir Izzatdaar Hoga
Un Ki Zaban Per بدعت بدعت Hogi
Or Jo بدعت Hogi Woh Un Me Sunnat Kah Layegi
Us Waqt Un Logo Per Badtareen Log Hakim Bana Diye Jayenge
Un Me Se Achche Log Dua Mangeinge Magar Un Ki Dua Qobool Na Hogi.
➡ KHASAIS-UL-KUBRA, JILD 2, SAFA 157.
SCAN PAGE 👇🏻👇🏻👇
*🌹Imam Nawawi likhte hain🌹*
"Shariat me Biddat use kehte hain, jo Nabi sallallaho alaihe wasallam ke zamane me maujud na ho, aur ye 2 qism ki hoti hain, ek HASNAH(Achhi) aur dusri SAIYYAH(Buri) (wahya munqasimatun ila hasana wa qabiha) "
Shaykh wa Imam Jo Hadeeso ke Usool me bahot afzal aur unche maqam per hain, wo Apni Kitab Qawa'id al-Kubra ke akhir me Bid'at ke talluq se farmate hain,
Bid'at ki qisme hain,
Wajiba,
Makruha,
Muharrama,
Manduba,
Mubaha,
hain, Bid'at ko Shar'ai Qawa'id me dekha jayega, agar ye Ijad ke tehet aati hai to ye Wajib hogi, aur agar ye Tehrim ke tehe aati hai to ye Haram hogi, agar Mandubiyat sabit ho tab ye Mandub hogi, aur agar Makruhat me se ho, tab ye Makruh hogi, aur agar ye Achhe maqsad se ho tab ye Mubah hogi,''
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Imam Nawawi ne kaha ki Imam Bayhaqi ne ise Sahi Sanad ke sath Imam Shafai se lekar bayan kiya Imam Shafai Farmate hain:
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Biddat ke 2 masle hain, ek achhi hai, aur dusriburi Biddat hai.
Jo Bidat Quran ya Sunnat ya Sahaba-e-Kiram kiriwayaat ya Ulama ke Aqwaal se takra jaye, wo Biddat gumrahi (Bidät Dalaala) hai,
aur jo Biddat Sunnat ki ya Quran ki Mukhalifat na kare, to wo achhi Biddat hai, aur iske Liye inhone H.Umar Faruq radiyallahu anni ki Taraweeh ki Jamat se istedlal kiya hai.
📚[Tahdhib al-Asma' wa al-Lughat, Imam Nawawi, Volume 003, Page 23]
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*🔘KYA HAR BID'AT GUMRAHI HAI?*
*🔲Aaiye Dekhte Hai Mohaddis Aur Tabein Aur Buzurgon Ne Bid'at Ke Bare Me Kya Farmaya Hai*
🍃Imam Nawawi رحمة الله عليه likhte hain
"Shariat me Biddat use kehte hain, jo Nabi ﷺ ke zamane me maujud na ho, aur ye 2 qism ki hoti hain, ek *HASNAH (Achhi) aur dusri SAIYYAH (Buri)* (wahya munqasimatun ila hasana wa qabiha) "Shaykh wa Imam Jo Hadeeso ke Usool me bahot afzal aur unche maqam per hain, wo Apni Kitab Qawa'id al-Kubra ke akhir me Bid'at ke talluq se farmate hain,
Bid'at ki qisme hain,
➡Wajiba,
➡Makruha,
➡Muharrama,
➡Manduba,
➡Mubaha,
hain, Bid'at ko Shar'ai Qawa'id me dekha jayega, agar ye Ijad ke tehet aati hai to ye Wajib hogi, aur agar ye Tehrim ke tehe aati hai to ye Haram hogi, agar Mandubiyat sabit ho tab ye Mandub hogi, aur agar Makruhat me se ho, tab ye Makruh hogi, aur agar ye Achhe maqsad se ho tab ye Mubah hogi,''
Imam Nawawi رحمة الله عليه ne kaha ki Imam Bayhaqi رحمة الله عليه ne ise Sahi Sanad ke sath Imam Shafai رحمة الله عليه se lekar bayan kiya Imam Shafai رحمة الله عليه Farmate hain:
Biddat ke 2 masle hain, ek achhi hai, aur dusri buri Biddat hai.
Jo Bidat Quran ya Sunnat ya Sahaba-e-Kiram ki riwayaat ya Ulama ke Aqwaal se takra jaye, wo Biddat gumrahi (Bidät Dalaala) hai,
aur jo Biddat Sunnat ki ya Quran ki Mukhalifat na kare, to wo achhi Biddat hai, aur iske Liye inhone Hazrat Umar Faruq رضي الله عنه ki Taraweeh ki Jamat se istedlal kiya hai.
📒[Tahdhib al-Asma' wa al-Lughat, Imam Nawawi, Volume 003, Page 23]
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*🛑BIDAT-E-HASNA, QURAN AUR HADEES KI ROSHNI ME:*
🌹AlQuran: وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَرِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَآتَيْنَاالَّذِينَ آمَنُوا مِنْهُمْأَجْرَهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ
📘(Sureh Hadeed:27)
Tarjuma: Humne unke peeche paighambar bheje aur Maryam ke bete Eisa ko bheja, aur unhe Injeel ata farmayi, to jin logo ne unki pairvi ki, unke dilo me shafqat aur meherbani bhar di, aur lazzat se kinarah kashi ki, aur unhone apni taraf se ek nayi baat ijaad ki, humne uska hukm nahi diya tha, lekin unhone ye apne Rab ki raza ke liye kiya hai, fir jaisa ise nibhana chahiye to nibha na sake, bas jo log inme Eiman wale the to hum unhe bada ajr-o-sawab ata karenge, aur unme bahut se na-farman hain.
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Ab yahan Akhir kyu Allah ne naya kaam ijad karne walo ko Sawab ka waada farmaya?
Ye naya kaam bhi to Bida tha?
Lekin achhi Bidat kiya, Isliye ALLAH ne is naye kaam par sawab farmaya.
🌹HADEES
Jisne Deen me koi achha tariqa nikala, use sawab milega aur uspar amalkarne walo ko bhi utna hi sawab milega,
aur Jisne Deen me koi bura tariqa nikala, use Gunah milega aur uspar amal karne walo ko bhi utna hi gunah milega.
📒(Muslim, Kitabul Ilm)
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Is Hadees se bhi pata chalta hai k Deen me Achhe kaam ki ijaad karna ek achhi bidat hai, aur iska sawab bhi milta hai,
aur Deen me bure kaam ki ijaad karna buri bidat hai, iska bahut gunah hai.
Aur Nabi alaihe salam ke Sahaba ne bhi Deen me bahot sare kaam apni taraf se Nabi alaihe salam ki ijazat ke bagair shumar kiye, lekin wo kaam kisi tarah Nabi alaihe salam ki Sunnat ke Khilaf nahi the, Balki Achhe kaam the,
Usme se 2 ki misal yahan di ja rahi hai:
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