Ibn Omer RadiALLAHUanhu ki Tark e Raf-ul-yadain ki Mashoor ki riwayat ki Tehqeeq.

Al Khilaafiyaat Lil Behaiqi me Maujood Ibn Omer RadiALLAHUanhu ki Tark e Raf-ul-yadain ki Mashoor ki riwayat ki Tehqeeq.✔

📝Imam Behaiqi Rahmatullah alaihi. Al Mutawaffa 458 Hij. ki Mashoor Kitaab ‘Al Khilaafiyaat’ me Abdullah bin Omer RADIALLAHUANHU. ki Ek Tark e Raf-ul-yadain ki riwayat Maujood thi, Jiski Ek Muddat tak puri Sanad Ulama Kiraam ke Ilm me Maujood nahi thi.

Lekin Alham-dulillah Aaj Uski Sanad ‘Al Khilaafiyaat Lil Behaiqi’ ke Makhtoote se Mil-chuki hai.

Is riwayat ki Sanad, Ruwaat ki Tehqeeq wa Tauseeq ke saat Darj e zail hai :

👉Imam Abubakr Al Behaiqi Rahmatullah alaihi. Al Mutawaffa 458 Hij. Farmaate hai ke

اخبرنا ابو سعيد سعيد بن محمد بن احمد الشعيبي العدل حدثني ابو عبد الله محمد بن غالب من حفظه ببغداد حدثنا احمد بن محمد بن خالد البراثي حدثنا عبد الله بن عون الخراز حدثنا مالك عن الزهري عن سالم عن ابن عمر أن النبي صلى الله عليه وسلم كان يرفع يديه، إذا افتتح الصلاة، ثم لا يعود

Sanad :

Imam Behaiqi Rahmatullah alaihi. — > Imam Abu Saeed Ash-Shoaibi Rh. — > Imam Abu Abdullah Muhammed bin Ghaalib Rh. — > Imam Ahmed bin Muhammed bin Khalid Al Barraasi Rh. — > Imam Abdullah bin Aaun Rh. — > Imam Maalik Rh. — > Imam Zuhri Rh. — > Imam Saalim Rh. — > Imam Abdullah bin Omer RadiALLAHUanhu — > Nabi sallallahu alaihi wassallam

Matan :

Hazrat Abdullah bin Omer RadiALLAHUanhu se riwayat hai ke Nabi e Karim Sallallahu alaihi wasallam Takbeer e Tehrima ke waqt Haat Utaate the, Baad Nahi Utaate the.

📚(Al Khilaafiyaat Lil Behaiqi Makhtoota, Fes Morocco)

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👉Sanad ke Raaviyo ki Tehqeeq :

1 – Imam Behaiqi Rahmatullah alaihi Al Mutawaffa 458 Hij. Mashoor Siqa Muhaddis hai. 

📚(Taarekh ul Islaam : Jild 10 : Safa 95)

👉2 – Imam Abu Saeed Ash-Shoaibi Rahmatullah alaihi. Bhi Siqa Muhaddis hai.

Imam Abu Sa’ad As-Sama’ani Rh. Al Mutawaffa 562 Hij. aur Imam Taqiuddin Abu Ishaq al Iraaqi Rh. Al Mutawaffa 641 Hij. ne Aapko Siqa, Mashoor Qaraar diya hai.

Dekhiye,

📚(Al Ansaab Lis Sam’aani : Jild 8 : Safa 113)

📚(Al Muntakhab Min Kitaab us Siyaaq Li Taarekh e Naisapur : Jild 1 : Safa 137)

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Lehaaza Aap Rh. Siqa hai.

3 – Imam Abu Abdullah Muhammed bin Ghaalib Rahmatullah alaihi.  Jo ke ‘Ibn Saffaar Al Qurtubi’ ke Naam se Mashoor hai.

Imam Zehbi Rahmatullah alaihi. Al Mutawaffa 748 Hij. Aap ko Faqi aur Imam Qaraar dete hai, Neez Dusri Jagaah Farmaate hai ke Aap Rahmatullah alaihi. Andulus ke Mufti hai.

📚(Taarekh ul Islaam : Jild 6 : Safa 1041)

📚(Seer Alamun Nubula : Jild 14 : Safa 89)

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Imam Abu Muhammed Al Haaris Rh. Al Mutawaffa 361 Hij. Farmaate hai ke

Wo Andulus ke Bade Buzurgo me se hai, Ahkaam me Mashwera dene waalo me se hai, wo SIQA Logo me Unche Ilm waalo me hai.

Wo Umdah Nazar waale aur Behtirin Mu-allif [writer] the.

📚(Akhbaar ul Fuqaaha wal Muhaddiseen : Safa 143)

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Neez Imam Abu Jafer Zabbi Rh. Al Mutawaffa 599 Hij. aur Imam Ibn Abi Naasir Al Humaidi Rh. Al Mutawaffa 488 Hij. ne Aapko Muhaddis Qaraar diya hai.

(Bughyatul Multamis Liz Zabbi : Jild 1 : Safa 119)

(Juzwatul Muqtabis Lil Humaidi : Jild 1 : Safa 81)

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Aur Imam Ibn Farhoon Rh. ne Mashoor wa Muntakhab aur Huffaaz e Hadees me Aapka Zikr kiya hai.

Dekhiye, Ad-Dibaaj ul Mazhab Li Ibn Farihoon : Jild 1 : Safa 4, 43.

Lehaaza Aap bhi Bil-Ittefaaq Siqa hai.

4 – Imam Ahmed bin Muhammed bin Khalid Al Barraasi Rh. ke bare me Imam Darqutni Rh. Farmaate hai ke Siqa, Mamoon hai. (Sawaalaat e Sahmiyu Lid Darqutni : Raqm 123)

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Imam Zehbi Rh. ne Aapko ‘Imam, Muhaddis, Muqri aur Mujawwad’ Qaraar diya hai. (Seer Alamun Nubula : Jild 14 : Safa 92)

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Lehaaza Aap Rh. bhi Siqa hai.

5 – Abdullah bin Aaun Al Kharraaz Rh. Al Mutawaffa 232 Hij. Saheeh Muslim aur Sunan e Nasaai ke Raavi hai aur Siqa hai. (Taqreeb : Raqm 3520)

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6 – Imam Maalik Rh. Al Mutawaffa 179 Hij. Mashoor Imam e Darul Hijraah hai aur Siqa hai. (Taqreeb : Raqm 6425)

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7 – Imam Zuhri Rh. Al Mutawaffa 125 Hij. Mashoor Imam, Faqi, Hafiz hai. (Taqreeb : Raqm 6296)

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8 – Imam Saalim bin Abdullah Rh. Al Mutawaffa 106 Hij. Mazboot, Aabid, Faazil hai. (Taqreeb : Raqm 2176)

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9 – Abdullah bin Omer RADIALLAHUANHU. Mashoor Sahabi e Rasool hai. (Taqreeb)

Maloom huwa ke is Hadees ke Saari Raavi Siqa wa Sadooq hai.

Note :

Zubair Ali zai ne Imam Haakim Rh. se Naql kiya hai ke Yeh Hadees BAATIL wa Mauzu hai. (Nurul-aainain)

Lekin Qaari-een ! Aapne Dekha ke Is Hadees Saari Raavi Siqa wa Sadooq hai, aur khud Ghair Muqallideen ke Nazdeek Kazzab Raavi ki Wajeh se riwayat par Mauzu ka Hukum Lagta hai. (Anwaar ul Badr : Safa 147)

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Par Is riwayat Koi Kazzaab raavi Maujood Nahi hai, Balke Saare Raavi Sadooq wa Sach-che aur Siqa hai, Jaisa ke Tafseel Guzar chuki.

Lehaaza Imam Haakim Rh. ka Is riwayat ko BAATIL aur MAUZU Kehna Saheeh Nahi hai.

Aur Imam Haakim Rh. ki hi Itteba me Imam Ibn ul Qayyim Rh. aur Imam Ibn Hajar Rh. ne is riwayat ko Mauzu Kaha hai, Lekin Tehqeeqi Lehaaz Yeh riwayat QATAN QATAN Mauzu Nahi, Balke yeh SAHEEH riwayat hai, Kyunke Iske Saare Ruwaat Motabar hai.

Lehaaza Ghair Muqallideen se Hamaari Guzaarish hai ke

‘Agar Yeh riwayat Mauzu hai, Toh Bataaye ke Is riwayat me Konsa Raavi Jhoota aur Kazzaab hai ?’

Algarz Yeh riwayat Bilkul SAHEEH hai, Balke Saheeh Muslim ki Shart par hai.

Wal-Alham-dulillah.

Neez Yahi riwayat Mukhtalif Alfaaz ke saat Musnad e Humaidi me Maujood hai.

Dekhiye, (Musnad e Humaidi : Jild 2 : Safa 15, Hadees no 614, Ilm ul Kitaab -Beirut Edition)

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Aur Ghair Muqallideen ke 2 2 Makaatib ne yahi Nusqe ko Chaapa hai.

Dekhiye,

(Musnad e Humaidi : Jild 2 : Safa 277, Daruss-Salafiyya Mumbai)

(Musnad e Humaidi : Jild 2 : Safa 277, Daruss-Salafiyya Madinatul Munawwarah)

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Maloom huwa ke Ghair Muqallideen ke Nazdeek bhi Yahi Nusqa Motabar hai.

Isi Tarah Musnad e Abi Awaana me bhi Yahi riwayat Mukhtalif Alfaaz ke saat Maujood hai.

Dekhiye, (Musnad e Abi Awaana : Jild 1 : Safa 423, Tehqeeq Shaykh Aymen Dimishqi, Darul Marefah, Beirut Edition)

(Musnad e Abi Awaana : Jild 1 : Safa 334, Tehqeeq Shaykh Abu Ali an Nazeef, Darul Kutubul Ilmiya, Beirut Edition)

(Musnad e Abi Awaana : Jild 2 : Safa 99, Dairatul Ma’arif Hyderbad Edition, 1966 Print)

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Balke Akhbaar ul Fuqaaha wal Muhaddiseen Yahi Sahabi Hazrat Abdullah bin Omer Rdh. se riwayat Maujood hai ke Aap Farmaate hai ke

Hum Rasoolullah SAW ke saat Makkah me Namaz ke Shuru wa darmiyaan me Ruku ke waqt Raf-ul-yadain kiya karte the.

Jab Nabi e Karim SAW ne Madinah ki Taraf Hijrat ki toh (Aiyyaam e Aakhirah me) Darmiyaan e Namaz Ruku ke waqt ka Raf-ul-yadain chor diya aur Namaz ke Shuru me Raf-ul-yadain (Kea mal) par Saabit Rahe.

(Akhbaar ul Fuqaaha wal Muhaddiseen Lil Imam Abu Muhammed Al Haarisi : Safa 285-286, wa Isnaaduhu SAHEEH)

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Khulaasa :

Yeh ke Al Khilaafiyaat Lil Behaiqi ki riwayat Bilkul Saheeh Sanad ke Saat Marwi hai, is riwayat Tamaam Aiteraazaat BAATIL wa MARDOOD hai aur Imam Abu Muhammed Al Haarsi Rh. Al Mutawaffa 361 Hij. ki Kitaab ‘Akhbaar ul Fuqaaha wal Muhaddiseen’ me Maujood riwayat Toh Waazeh hai, ke Nabi Sallallahu alaihi wasallam Pehle Raf-ul-yadain Karte the aur Baad Aap Sallallahu alaihi wasallam ne chor-diya.

👉Pas, yahi Ahle sunnat wal Jamaat Ahnaaf ka Maslak hai ke Ruku waala Raf-ul-yadain Mansookh hochuka hai.✔

*Tark E Rafe-Yadain Ki Daleel Saheeh Bukhari sharif Se*
*Devbandi ki kitab se*
Muhammed Bin Amr Bin Ataa Radiyallahu anhu Sahaba Ikraam Radiyallahu anhu Ki Majlis Me Baithe Huve The , Farmaate Hai : Humne Nabi E Karim Sallallahu Alaihi Wasallam Ki Namaz Ka Zikr Kiya ( Ke Huzur Sallallahu Alaihi Wasallam Kaise Namaz Padhte The ? ) Toh Hazrat Abu Humaid As-Saadi Rdh. Ne Farmaya :

Mai Tum Me Se Huzur Sallallahu Alaihi Wasallam Ki Namaz Padhne Ke Tariqe Ko Zyaada Yaad Hai Phir Rasool Sallallahu Alaihi Wasallam Ki Namaz Padhne Ke Tariqe Ko Bayaan Kiya Ke Maine Rasoolullah Sallallahu Alaihi Wasallam Ko Dekha Jab Takbeer E Tahirima Kahi Toh  Apne Haato Ko Kandho Ke Baraabar Utaaya Aur Jab Ruku Karte ( Toh Rafeyadain Na Karte Balke ) Apne Haato Se Apne Gatto Ko Mazbooti Se Pakadliyaa Apni Peet Ko Jhukaaya Jab Ruku Se Sar Utaate( Toh  Rafe-Yadain Na Karte ) Toh Seedhe Khade Hogaye Hatta Ke Har Haddi Apni Jagah Laut Aayi Aur Sajda Kiya Toh Apne Haato Ko Apne Haal Par Rakha Na Phailaaya Aur Na Milaaya.

📚(Saheeh Bukhari : Jild 1 Safa 114 , 
📚Saheeh Ibn Khuzaima : Jild 1 Safa : 298 , 
📚Saheeh Ibn Hibban : Jild 3 : Safa 172 )

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