Sajda e Sahu ka Salaam Phairne ke baad Tashahud Padhne ki Daleel

Sajda e Sahu ka Salaam Phairne ke baad Tashahud Padhne ki Daleel :

👉Baaz Ghair Muqallideen ne yeh bhi Aiteraaz kiya hai ke Ahnaaf ka Yeh jo amal hai ke Sajde Sahu ke Baad Tashahud Padhne ka hai aur Phir Salaam Phairte hai, Iski Koi Daleel Maujood Nahi hai.

👉Al – Jawaab :⤵

🔰Unka yeh Aiteraaz Sirf Jhoot hai, Sajde Sahu ke baad Tashahud Padhne ki Daleel Mulaheza Farmaaye :

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيُّ، قَالَ: أَخْبَرَنِي أَشْعَثُ، عَنِ ابْنِ سِيرِينَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمْ فَسَهَا، فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ تَشَهَّدَ، ثُمَّ سَلَّمَ.

👉Sanad :⤵

👉Imam Tirmizi –> Muhammed bin Yahiya Rh. –> Muhammed bin Abdullah Al Ansaari Rh. –> Al Ash’at –> Ibn Sireen Rh. –> Khalid Rh. –> Abi Qilaaba Rh. –>Abi Muhalab Rh. –> Imraan bin Hussain RADIALLAHUANHU. –> Huzur Sallahualaiwasalam

👉Matan :⤵

📝Hazrat Imraan bin Hussain RADIALLAHUANHU. Se riwayat hai ke (Ek Martaba) Huzur Sallahualaiwasalam ne Sahaba kiraam RADIALLAHUANHU. Ko Namaz Padhaayi, Aapko Sajde Sahu hogaya, Aap ne Sajde Sahu kiye, Phir Tashahud Padhi, Phir Salaam Phaira.

📚(Tirmizi : Hadees no 395)

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👆Is Sanad ke Raaviyo ka Haal Mulaaheza Farmaaye :⤵

1 – Imam Tirmizi Rahmatullah alaihi Mashoor Imam hai.📚 (Taqreeb)

2 – Muhammed bin Yahiya Rahmatullah alaihi. Saheeh Bukhari ke Raavi aur Siqa, Hafiz hai. 📚(Taqreeb : Raqm no 6387)

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👉3 – Muhammed bin Abdullah Al Ansaari Rahmatullah alaihi. Al Mutawaffa 215 Hij. hai, Saheehain ke Raavi hai aur Siqa hai. 📚(Taqreeb : Raqm no 6046)

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👉4 – Al Ash’at Rh. Jinka Pura Naama Ash’at bin Abdul Malik Rahmatullah alaihi. Jo Sunan e Arba ke raavi hai aur Siqa hai. 📚(Taqreeb : Raqm no 531)

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👉5 – Ibn Sireen Rahmatullah alaihi. Al Mutawaffa 110 Hij.Saheehain ke Raavi hai aur Siqa aur Mazboot hai.📚 (Taqreeb : Raqm no 5947)

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👉6 – Khalid Rahmatullah alaihi. Saheehain ke Raavi hai aur Siqa hai. 📚(Taqreeb : Raqm no 1680)

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👉7 – Abi Qilaaba Rahmatullah alaihi. Al Mutawaffa 104 Hij. hai aur wo bhi Saheehain ke Raavi Hone ke Saat Saat Siqa hai. 📚(Taqreeb : Raqm no 3333)

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👉8 –  Abi Muhallab Rahmatullah alaihi hai jo Saheeh Muslim aur Sunan e Arba ke Raavi hai aur Siqa hai.📚 (Taqreeb : Raqm no 8398)

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👉9 –Imraan bin Hussain RADIALLAHUANHU. Al Mutawaffa 52 Hij. Sahabi e Rasool hai. 📚(Taqreeb : Raqm no 5150)

📝Is hadees ko Imam Tirmizi Rahmatullah alaihi. ne Hasan Ghareeb Qaraar diya hai aur Tirmizi ke Ek Nusqe me Hasn Ghareeb ke Saat saat Saheeh me Kaha hai.

Aur Imam Abu Dawud Rahmatullah alaihi. ne Ispar Khamoshi Ikhtiyaar ki hai aur Saat saat Aitejaaj bhi Kiya hai, jo ke Hadees ke Saheeh hone ki Daleel hai. 📚(Abu Dawud : Hadees no 1039)

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Note :

Baaz ghair muqallideen is hadees ko Shaaz Qaraar dete Huwe Jaan Chu-dane ki Koshish Karte hai, Halaanke Unki Yeh Koshish Be-kaar Kyunke Ghair Muqallideen ka Usool hai ke Jab Raavi Munfarid ho, Lekin SIQA ho, Toh Uski Riwayat Maqbool hoti hai.

Chunaanche

👉1 – Ghair Muqallideen ke Muhaddis Hafiz Zubair ali zai Sahaab Kehte hai ke

Yeh Saabit hai ke Siqa wa Sadooq ki Ziyaadat Saheeh wa Hasan aur Motabar hoti hai. 📚(Seene par Haat Bandhne ka Hukum aur Maqaam : Safa 48)

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👉2 – Kifayatullah Sanaabili Sahaab Likhte hai :

Aur Hafiz Muttaqin ki ziyaadati Maqbool hoti hai.📚 (Anwaar ul Badr : Safa 160)

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👉Lehaaza Jab Siqa Sadooq Raavi ki Ziyaadati Ghair Muqallideen ke Nazdeek Maqbool hai, Toh Is riwayat ko Shaaz Kehkar Jaan Chudaane ki Koshish kyun Kar rahe hai.Jabke Is Hadees ke Jo Raavi hai, Muhammed Ibn Sireen Rh. Al Mutawaffa 110 Hij. Zabardast Siqa hai.

Unke bare me Imam Ibn Hajar Asqalaani Rh. Al Mutawaffa 852 Hij. Kehte hai ke SIQA, MAZBOOT, Badi Taqdeer Waale hai.(Taqreeb : Raqm no 5947)

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Imma Zehbi Rh. Famaate hai ke Siqa, Hujjat hai. (Al Kaashif : Raqm no 4898)

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Imam Ibn Sa’ad Rh. Al Mutawaffa 233 Hij. Farmaate hai ke Wo Siqa Mamoon, Buland, Unche, Faqi, Imam, Bahut Ilm Waale aur Muttaqi the. (Tehzeeb ul Kamaal)

Imam Zehbi Rh. unko Imam e Rabbaani aur Shaykh ul Islaam Qaraar dete hai. (Taarekh ul Islaam : Jild 3 : Safa 151, Seer Alamun Nubula : Jild 4 : Safa 606)

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Algarz Itne Alaa Darje ke Siqa wa Mazboot Raavi ki riwayat ko Ghair Muqallideen Kaise Shaaz Kehsakte hai, Jabke Unke nazdeek Siqa ki Ziyaadat Maqbool hoti hai.

Lehaaza Unka Yeh Aiteraaz BAATIL wa MARDOOD hai.

Aur Hadees Bit-Tehqeeq wal Yaqeen Saheeh hai aur Ahnaaf ka Isi hadees par Amal hai.